1 John part 11 A love worth giving
Introduction:
God’s love exhorts us to love
Why is reciprocal love the plain duty of Christians? It is, as he began to say in 3:16, that God has revealed himself to us in Jesus Christ as self-sacrificial love. God is love in himself (8, 16); God has loved us in Christ (10–11); and God continues to love in and through us (12–13); these are the reasons why we must love each other
Love is always demonstrated by actions. It is not abstract; it is never complacent or static.
Our act was to sin. God’s was to love and send.
Once one begins to understand the incredible price paid for sin and the magnitude of personal sin, he will understand the love of God and demonstrate it himself (John 13:31–35).
Burdick explains:
The fact of God’s matchless love lays upon us a continuing obligation (Greek present tense) to be loving one another. Not only is it true that we have received the nature of God by reason of our new birth and thus we should love, but we have the example of His love teaching us and persuading us to love each other.
God’s love gave us the Holy Spirit whose fruit is love
Believers (note the plural) should be conscious of the indwelling Spirit. With a continuous and ongoing awareness, there is an intimate communion with God by his Spirit. It is the knowledge of this indwelling of the Holy Spirit that gives the believer assurance of his membership in the family of God.
God’s love removes the fear of judgment day
God’s love ignites our love for Him
God’s love is received by faith
The Greek term translated “father” (NIV) is literally “the one who has begotten” (gennēsanta), and “his child” is literally “the one begotten from him” (tov gegnnēmenon ex auto). John is stating that a believer must love his heavenly Father and the other offspring of his heavenly Father (i.e., Jesus and/ or his brothers and sisters in Christ)
Just as it is impossible to love God without loving God’s children, it is impossible to love God’s children without loving God
“Love for God is not an emotional experience so much as a moral commitment.”
John adds that God’s commands are not “burdensome.” This does not mean that God’s laws are not exacting or demanding. Rather, it means that God’s laws are not oppressive or crushing.
The particular nature of the victory is variously understood. It could refer to (1) Christ’s once-for-all victory on the cross over Satan, sin, and the world;172 (2) the believers’ victory over the heretics; or (3) the victory that occurs at the conversion of the individual believer.174
Stott aptly summarizes this section: “Christian believers are God’s children, born from above. God’s children are loved by all who love God. Those who love God also keep his commands. They keep his commands because they overcome the world, and they overcome the world because they are Christian believers, born from above.”