God's Sovereign Plan over Human Plans
Proverbs teaches us that God is absolutely sovereign over everything and he exercises his sovereignty through a righteous King.
The admonition commit to (gōl ʾel, lit. “roll to/upon” cf. Gen 29:3, 8, 10; Ps. 22:9, 37:5) connotes a sense of finality; roll it unto the LORD and leave it there.
If God is absolutely sovereign, in what sense can we meaningfully speak of human choice, of human will?
I. God’s Sovereignty in Planning (vv. 1-3)
The admonition commit to (gōl ʾel, lit. “roll to/upon” cf. Gen 29:3, 8, 10; Ps. 22:9, 37:5) connotes a sense of finality; roll it unto the LORD and leave it there.
Thus the first line of the proverb emphasizes man’s ability, as one made in God’s image, to think, reason and plan.
The heart (see 16:1) of a human being (ʾādām, see 16:1; cf. Ps. 140:2[3]; Isa. 10:7; Zech. 7:10; 8:17; Prov. 19:21; Jer. 4:14; Ezek. 38:10) plans (yeḥaššēb, see 6:3, 18), a poetic word for the result of human thought processes in strategizing that issues in actions.
II. God’s Sovereignty in Evil (vv. 4-9)
The heart (see 16:1) of a human being (ʾādām, see 16:1; cf. Ps. 140:2[3]; Isa. 10:7; Zech. 7:10; 8:17; Prov. 19:21; Jer. 4:14; Ezek. 38:10) plans (yeḥaššēb, see 6:3, 18), a poetic word for the result of human thought processes in strategizing that issues in actions.
his investigation goes to the root (cf. κριτικός, Heb. 4:12), his judgment rests on the knowledge of the true state of the matter, and excludes all deception, so that thus a man can escape the danger of delusion by no other means than by placing his way, i.e., his external and internal life, in the light of the word of God, and desiring for himself the all-penetrating test of the Searcher of hearts (Ps. 139:23f.), and the self-knowledge corresponding to the result of this test.
III. God’s Sovereignty in the King (vv. 10-15)
In short, the proverb presents the ideal king and anticipates the Messiah (cf. John 5:19–30).
Human salvation lies in the King from heaven, the only one who fulfills these proverbs. He does so in part through his Spirit in his church on earth.
In sum, the Author of life mediates life through his just king (cf. Ps. 72:15–17), whose wrath heralds subsequent death and whose favor heralds subsequent life.
III. God’s Sovereignty in the King (vv. 10-15)
A. He Speaks God’s Truth
B. He Exercises Justice
The word translated ‘weights’ is literally ‘stones.’ Merchants used scales and a set of pre-weighed stones to measure out silver in payment for goods and services. Unscrupulous businessmen would carry a set of stones that were lighter than labeled and also a set that were heavier that labeled. His choice of which set was used was determined by who was paying whom. Official weights and measures were established by the king. ‘… [H]e weighed the hair of his head at 200 shekels by the king’s weight’ (2 Sam. 14:26, emphasis added).
C. He Has Power Over Life and Death
D. He Shows Grace/Favor
In short, the proverb presents the ideal king and anticipates the Messiah (cf. John 5:19–30).
Human salvation lies in the King from heaven, the only one who fulfills these proverbs. He does so in part through his Spirit in his church on earth.
In sum, the Author of life mediates life through his just king (cf. Ps. 72:15–17), whose wrath heralds subsequent death and whose favor heralds subsequent life.
Thus the first line of the proverb emphasizes man’s ability, as one made in God’s image, to think, reason and plan.
The word translated ‘weights’ is literally ‘stones.’ Merchants used scales and a set of pre-weighed stones to measure out silver in payment for goods and services. Unscrupulous businessmen would carry a set of stones that were lighter than labeled and also a set that were heavier that labeled. His choice of which set was used was determined by who was paying whom. Official weights and measures were established by the king. ‘… [H]e weighed the hair of his head at 200 shekels by the king’s weight’ (2 Sam. 14:26, emphasis added).
his investigation goes to the root (cf. κριτικός, Heb. 4:12), his judgment rests on the knowledge of the true state of the matter, and excludes all deception, so that thus a man can escape the danger of delusion by no other means than by placing his way, i.e., his external and internal life, in the light of the word of God, and desiring for himself the all-penetrating test of the Searcher of hearts (Ps. 139:23f.), and the self-knowledge corresponding to the result of this test.
See here, 1. How the guilt of sin is taken away from us—by the mercy and truth of God, mercy in promising, truth in performing, the mercy and truth which kiss each other in Jesus Christ the Mediator—by the covenant of grace, in which mercy and truth shine so brightly—by our mercy and truth, as the condition of the pardon and a necessary qualification for it—by these, and not by the legal sacrifices, Mic. 6:7, 8. 2.