Christian Maturity

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The culmination of Christian maturirty is knowing where we are going. Rejecting those who add to salvation and consequenlty for us, Scripture; and pushing forward in our growth and knowledge of the Savior and thereby becoming a more and more mature Christian. The mature Christian lives the life of maturity by observing lives of Spiritual maturity in order to finish well here the race to be run.

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View of things should be mature.

Philippians 3:15–16 AV 1873
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Phil. 3:15-1
Dr. Horton after a hurricane kept things going. Mature people keep going. We press on. Our attitude and view of pressing on determines our success and ability to mentally, physically, and in this sense, spiritually move on. Each time we would have a hurricane the high rise buildings would not have water. It is part of living in FL panhandle. Before the hurricane, everyone had at least a gallon of water that they had filled up. Contrary to popular belief this was not for drinking. It was for toilet flushing. After the hurricane came through we were usually without power for a couple of days. So our gallon of water would run out quickly. Leading the charge as we press on to do things for God was Dr. Horton. The place to get water next was the pool. A man that really could have had others do things for him, brought the trash can from his home and filled it up with water at the pool. He could have gone anytime, but he went when everyone was watching. He in maturity lead us to press on. Not to dwell on the hardship but to thrive in the midst of it.
What does your maturity tell others?

Life of Maturity Phil. 3:15-16

Philippians 3:15 AV 1873
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Not all the apostle’s Christian friends at Philippi have the same attitude that he has just expressed. He recognizes that he has not yet achieved his great ambition of fully gaining Christ; but as a runner he presses on determinedly, aiming to finish the race and win the prize (vv. 12–14). He wants to encourage his dear readers in their progress, so he sets forth his own example, effectively applying vv. 12–14 to their lives and assuring them that God will ‘remove any remaining inadequacies or inconsistencies in their Christian outlook’.

Paul is an example to the congregation (cf. v. 17), and his personal testimony reflects a truly Christian attitude: those who are τέλειοι are encouraged to adopt the same approach.

τέλειοι=mature!!!! “perfect, whole, complete, mature.”
perfect, whole, complete, mature
O’Brien, P. T. (1991). The Epistle to the Philippians: a commentary on the Greek text (p. 434). Grand Rapids, MI: Eerdmans.
Our life is to be a life lived to follow. talks about standing in the gap for the land, but here we see something very different, we see an example to follow.

The idea is to call all those who think they have arrived and give them instruction. In doing so, Paul uses a much softer form of address compared to the commands he uses throughout the book. Instead of saying “Do this!” he uses the Greek equivalent of “Let’s do this.” Paul mitigates the directness of the instruction by including himself in the audience; he’s telling himself to do the same thing.

Philippians 3:16 AV 1873
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Philippians 3:15–21 AV 1873
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Instead of assigning blame or taking a side, he addresses the conflict in the context of calling the believers to a higher standard of Christian practice. He doesn’t solve the problem for them, but instead provides the rules of engagement. Paul is much less direct about addressing this problem than he is the problems in Galatians or Corinthians. He begins laying the groundwork for chapter by softening his tone from “Do this!” to “Let’s do this.”
Instead of assigning blame or taking a side, he addresses the conflict in the context of calling the believers to a higher standard of Christian practice. He doesn’t solve the problem for them, but instead provides the rules of engagement. Paul is much less direct about addressing this problem than he is the problems in Galatians or Corinthians. He begins laying the groundwork for chapter by softening his tone from “Do this!” to “Let’s do this.”

Instead of assigning blame or taking a side, he addresses the conflict in the context of calling the believers to a higher standard of Christian practice. He doesn’t solve the problem for them, but instead provides the rules of engagement. Paul is much less direct about addressing this problem than he is the problems in Galatians or Corinthians. He begins laying the groundwork for chapter 4 by softening his tone from “Do this!” to “Let’s do this.”

Runge, S. E. (2011). High Definition Commentary: Philippians (). Bellingham, WA: Lexham Press.
Philippians 3:15–21 AV 1873
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. 17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
The idea is to call all those who think they have arrived and give them instruction. In doing so, Paul uses a much softer form of address compared to the commands he uses throughout the book. Instead of saying “Do this!” he uses the Greek equivalent of “Let’s do this.” Paul mitigates the directness of the instruction by including himself in the audience; he’s telling himself to do the same thing.
Runge, S. E. (2011). High Definition Commentary: Philippians (). Bellingham, WA: Lexham Press.
Philippians 3:15–16 AV 1873
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
What view of things? The one he had expressed regarding persistently pressing on toward the goal. One mark of spiritual maturity is a desire to go on with Christ. Paul’s appeal here was to maturing believers who shared his ambitions. He trusted God to make things clear to those who disagreed with him.
Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.

What view of things? The one he had expressed regarding persistently pressing on toward the goal. One mark of spiritual maturity is a desire to go on with Christ. Paul’s appeal here was to maturing believers who shared his ambitions. He trusted God to make things clear to those who disagreed with him.

What view of things? The one he had expressed regarding persistently pressing on toward the goal. One mark of spiritual maturity is a desire to go on with Christ. Paul’s appeal here was to maturing believers who shared his ambitions. He trusted God to make things clear to those who disagreed with him.
What view of things? The one he had expressed regarding persistently pressing on toward the goal. One mark of spiritual maturity is a desire to go on with Christ. Paul’s appeal here was to maturing believers who shared his ambitions. He trusted God to make things clear to those who disagreed with him.
Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.
Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, I
Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.

Life of Observation Phil. 3:17-19

Philippians 3:17 AV 1873
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Philippians 3:17 AV 1873
17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Surely he did not mean that they should imitate every single area of his life, for he had just stated that he was not sinlessly perfect. But in the matter of relentlessly pursuing after Christlikeness, he did set himself up as an example. Those Philippians who followed him would join with others who were already doing so.

Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.

Life Finished Well. Phil. 3:20-21

Philippians 3:21 AV 1873
21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
v. 20 Conversation=life
v. 21 Change=; ;
What is our ultimate goal? Maturity is not acting stiff and angry, it is seeing the goal and having the patience and stamina to make it to the end. So many of us cannot see the forest for the trees. It is much like trying to find your trail , when it is overgrown, but still knowing the direction you are going.
Our ultimate goal is glorification and being with Christ. So many of us, could not look Christ in the eyes, should we see Him today. You have looked His life in the eyes and abandoned it in support of your own selfish preferences and destructive ways.
1 Corinthians 15:51–58 AV 1873
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as you know that your labour is not in vain in the Lord.
1 John 3:2 AV 1873
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
I cor. 15:51-
Philippians 3:20–21 AV 1873
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
The believer looks with keen anticipation for his Savior’s return from heaven. Eagerly await translates a word (apekdechometha) that suggests a tiptoe anticipation and longing. This word is also used in , , ; ; ; .

The believer looks with keen anticipation for his Savior’s return from heaven. Eagerly await translates a word (apekdechometha) that suggests a tiptoe anticipation and longing. This word is also used in Romans 8:19, 23, 25; 1 Corinthians 1:7; Galatians 5:5; Hebrews 9:28.

Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.
Philippians 3:20–21 AV 1873
20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

At the Rapture of the church, Christ will transform (metaschēmatisei, “change the outward form of”) our lowly bodies so that they will be like (symmorphon, “identical in essential character”; cf. the participle symmorphizomenos in Phil. 3:10) His glorious body. Then every child of God will be made like the Son of God (1 John 3:2), that is, all Christians will receive glorified bodies like His.

At the Rapture of the church, Christ will transform (metaschēmatisei, “change the outward form of”) our lowly bodies so that they will be like (symmorphon, “identical in essential character”; cf. the participle symmorphizomenos in Phil. 3:10) His glorious body. Then every child of God will be made like the Son of God (1 John 3:2), that is, all Christians will receive glorified bodies like His. No

At the Rapture of the church, Christ will transform (metaschēmatisei, “change the outward form of”) our lowly bodies so that they will be like (symmorphon, “identical in essential character”; cf. the participle symmorphizomenos in ) His glorious body. Then every child of God will be made like the Son of God (), that is, all Christians will receive glorified bodies like His.
v. 20-21 How intimately is the whole of our life interwoven with the life of Christ! His first coming has been to us salvation, and we are delivered from the wrath of God through him; we live because he lives, and never is our life more joyous than when we look most steadily to him. The completion of our salvation in the deliverance of our body from bondage of corruption, in the raising of our dust to a glorious immortality, that is also wrapped up with the personal resurrection and quickening power of the Lord Jesus Christ. —Charles H. Spurgeon.
Lightner, R. P. (1985). Philippians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 662). Wheaton, IL: Victor Books.
What is standing in the way of what God has called you to? It is not someone else, it is you. It is a desire to focus on the distraction instead of the destination. To focus on a difficulty over discipling is to not just be distracted, it is disobedient to the Lord. We are all called to do many things, discipling and being discipled is at the core.
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