Exploring Romans #18
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1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
3 For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
4 For as we have many members in one body, but all the members do not have the same function,
5 so we, being many, are one body in Christ, and individually members of one another.
6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
7 or ministry, let us use it in our ministering; he who teaches, in teaching;
8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good.
10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;
11 not lagging in diligence, fervent in spirit, serving the Lord;
12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;
13 distributing to the needs of the saints, given to hospitality.
14 Bless those who persecute you; bless and do not curse.
15 Rejoice with those who rejoice, and weep with those who weep.
16 Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.
17 Repay no one evil for evil. Have regard for good things in the sight of all men.
18 If it is possible, as much as depends on you, live peaceably with all men.
19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord.
20 Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but overcome evil with good.
1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God
2 which He promised before through His prophets in the Holy Scriptures,
3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,
4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.
5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name,
6 among whom you also are the called of Jesus Christ;
7 To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers,
10 making request if, by some means, now at last I may find a way in the will of God to come to you.
11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established—
12 that is, that I may be encouraged together with you by the mutual faith both of you and me.
13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles.
14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise.
15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.
16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
19 because what may be known of God is manifest in them, for God has shown it to them.
20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,
21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.
22 Professing to be wise, they became fools,
23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves,
25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.
27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,
30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents,
31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful;
32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.
The opening verses of this chapter truly sounds like Paul is starting to preach a sermon on living a holy life. In fact I have preached from many sermons over the years about holy living and Personal sacrifice from this very chapter. But let’s remember what the context of the entire letter is. Unity within the Body of Christ.
Make a choice.
Paul is calling on our free will to heed his following words.
It’s always a choice whether we will live according to the teachings of God or not.
Therefore
Meaning because of what you’ve just heard.
IOW…Because I clarified that both Jews and Greeks are equal to God and that play a vital role in the redemption story, you should now listen to what I will say further.
Brethren
Paul is reminding them that they are all brothers and sisters in Christ.
By the mercies of God
Because of all the mercies of God that have been demonstrated toward us through sending His only begotten son.
Present yourselves
To give your bodies to the Lord
It was the priest job to offer the sacrifice but now Paul is asking us to offer ourselves to the Lord.
Living Sacrifice.
5 And he shall take from the congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.
6 “Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house.
7 He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting.
8 Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat.
9 And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering.
10 But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.
Leviticus 16
Holy: Greek - Hagios
Pure, or morally blameless
Acceptable
Reasonable
2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
and perfect will of God. 3 For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith. 4 For as we have many members in one body, but all the members do not have the same function, 5 so we, being many, are one body in Christ, and individually members of one another. 6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; 7 or ministry, let us use it in our ministering; he who teaches, in teaching; 8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good. 10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; 11 not lagging in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; 13 distributing to the needs of the saints, given to hospitality. 14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. 17 Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” 21 Do not be overcome by evil, but overcome evil with good.
3 For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
4 For as we have many members in one body, but all the members do not have the same function,
5 so we, being many, are one body in Christ, and individually members of one another.
6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;
7 or ministry, let us use it in our ministering; he who teaches, in teaching;
8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good.
10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;
11 not lagging in diligence, fervent in spirit, serving the Lord;
12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;
13 distributing to the needs of the saints, given to hospitality.
14 Bless those who persecute you; bless and do not curse.
15 Rejoice with those who rejoice, and weep with those who weep.
16 Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.
17 Repay no one evil for evil. Have regard for good things in the sight of all men.
18 If it is possible, as much as depends on you, live peaceably with all men.
19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord.
20 Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but overcome evil with good.