1 Peter 1:1-5
“A Living Hope and a Sure Salvation - the foundation for my true identity”
Those who understand themselves as God’s elect have the ammunition to resist the norms and culture of the society they inhabit. Divine election reminds the readers that they have status, not because they are so worthy or noble but because God has bestowed his grace upon them.8 Hence, they have the energy to counter accepted cultural norms and to live in accord with God’s purpose
Those who understand themselves as God’s elect have the ammunition to resist the norms and culture of the society they inhabit. Divine election reminds the readers that they have status, not because they are so worthy or noble but because God has bestowed his grace upon them.8 Hence, they have the energy to counter accepted cultural norms and to live in accord with God’s purpose
Understanding our salvation from start to finish
(1) chosen according to the foreknowledge of God
To be one of God’s elect is a source of joy and comfort (for we know God’s will cannot be thwarted) and of exhortation and demand (for we know God is working in us to enable us to do his will).
To be one of God’s elect is a source of joy and comfort (for we know God’s will cannot be thwarted) and of exhortation and demand (for we know God is working in us to enable us to do his will).
(2) by the sanctifying work of the spirit
The term refers to three features of Christian existence: the initial separation from sin (clearly in 1:2; cf. Acts 20:32; 26:18; 1 Cor. 1:2, 30; 6:11; 2 Thess. 2:13), the hard work of growing in holiness throughout life (Rom. 8:13; 2 Cor. 3:18; 7:1; 1 Thess. 5:23; Heb. 12:10, 14), and the final act of God when he makes his holy people completely holy for eternity (Eph. 5:25–27). Peter is referring here, then, almost exclusively to the first dimension of our sanctification: God’s gracious act of turning sinners into his people. Later, he emphasizes the lifelong process of sanctification (cf. 1:14–16, 22; 2:1–2, 9–10, 11–12; 4:3–4).
(3) to obey Jesus Christ and be sprinkled with his blood
The term refers to three features of Christian existence: the initial separation from sin (clearly in 1:2; cf. Acts 20:32; 26:18; 1 Cor. 1:2, 30; 6:11; 2 Thess. 2:13), the hard work of growing in holiness throughout life (Rom. 8:13; 2 Cor. 3:18; 7:1; 1 Thess. 5:23; Heb. 12:10, 14), and the final act of God when he makes his holy people completely holy for eternity (Eph. 5:25–27). Peter is referring here, then, almost exclusively to the first dimension of our sanctification: God’s gracious act of turning sinners into his people. Later, he emphasizes the lifelong process of sanctification (cf. 1:14–16, 22; 2:1–2, 9–10, 11–12; 4:3–4).
The term refers to three features of Christian existence: the initial separation from sin (clearly in 1:2; cf. Acts 20:32; 26:18; 1 Cor. 1:2, 30; 6:11; 2 Thess. 2:13), the hard work of growing in holiness throughout life (Rom. 8:13; 2 Cor. 3:18; 7:1; 1 Thess. 5:23; Heb. 12:10, 14), and the final act of God when he makes his holy people completely holy for eternity (Eph. 5:25–27). Peter is referring here, then, almost exclusively to the first dimension of our sanctification: God’s gracious act of turning sinners into his people. Later, he emphasizes the lifelong process of sanctification (cf. 1:14–16, 22; 2:1–2, 9–10, 11–12; 4:3–4).
