Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
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Openness
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Conscientiousness
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Extraversion
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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GOD TREATS US LIKE HIS OWN CHILDREN
*Ephesians 1:19-2:10*
 
Introduction:  1:19 reminds us of how God’s power works in believers.
It is very similar to how he worked in Jesus’ life.
Paul seems to be making a comparison between believers and Christ.
We usually miss this because of the chapter division.
I.
He raised Jesus (*1:20*) and us   *vs.
1, 4-6*
     A.
/hath he quickened/ or made alive of some versions in not in the Greek of vs. 1
     B.
We were dead because of *our* sin; Christ was dead because of *our* sins
     C.
Our being brought back to life was the result of God’s grace, mercy, love and kindness; Jesus resurrection was to demonstrate God’s power
 
II.
He seated Jesus at His right hand (*1:20*) and seats us with Jesus     *vs.
6*
     A.
Jesus was seated at God’s right hand to be honored for what He did
     B.
We are with Jesus because all of God’s children are equal
     C.
Since we are (not will be) seated beside Jesus, *Colossians 3:1-4*
 
III.
He gave Jesus all authority over all beings in the physical and spiritual universe (*1:21-22*) so Jesus could defeat those things in our lives         *vs.
1-3*
     A.
*2 Corinthians 4:4*
     B.
“Prince of the power of the air, the spirit that is now at work in the sons of disobedience” probably refers to Satan (6:11, 16)
     C.
Supernatural powers hostile to human welfare and to God’s redemptive purposes have already figured in 1:21 and will do so again in 3:10 and 6:11, 12.
In Ephesians, however, not only do such principalities and powers appear, but equally prominent is an ultimate personal power of evil behind them, designated here as the ruler of the realm of the air, but in 4:27 and 6:11 as the devil, and in 6:16 as the evil one.
[1]
     D.
*Daniel 10:12-14*
     E.
All of the above were~/are too powerful for us to defeat
 
IV.
He made Jesus the head of the church, his body (*1:22-23*) and put us in the body to reveal His grace  *vs.
6-8*  and do good works  *vs.
10*
     A.
ἐνδείκνυμαι: to cause to be made known; /to cause to be known, to show, to demonstrate/.
[2]
     B.
He reminds us that our salvation is because of Jesus’ sacrifice and God’s grace and not because of any works we can do; however, he expects those various parts of the body to function properly (do good works)
 
Conclusion:  It is amazing to me that God treats me like a favored son, not like a step-son or a slave.
Where He honors Jesus, He honors you.
\\ ----
[1]Lincoln, A. T. (2002).
/Vol.
42/: /Word Biblical Commentary : Ephesians/.
Word Biblical Commentary (95).
Dallas: Word, Incorporated.
[2]Louw, J. P., & Nida, E. A. (1996, c1989).
/Greek-English lexicon of the New Testament : Based on semantic domains/ (electronic ed. of the 2nd edition.)
(1:340).
New York: United Bible societies.
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