Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.05UNLIKELY
Joy
0.66LIKELY
Sadness
0.12UNLIKELY
Language Tone
Analytical
0.09UNLIKELY
Confident
0UNLIKELY
Tentative
0.18UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.38UNLIKELY
Extraversion
0.3UNLIKELY
Agreeableness
0.59LIKELY
Emotional Range
0.51LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Anointing as a social custom
In personal grooming
The associations here are of joy and well-being.
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Anointing guests as a mark of honour
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Anointing corpses as a burial preparation
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Anointing religious objects
Anointed objects are set apart (consecrated), to be used only in the performance of religious ceremonies.
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Anointing people for office
Priests
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Kings
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A prophet
the only reference to the anointing of a prophet
Anointing people for other purposes
For purification
For healing
It has been suggested that anointing in a healing context may be related to the use of oil for medicinal purposes.
See also
The figurative use of anointing
Anointing by God
Israel’s king is frequently referred to as “the Lord’s anointed”.
His physical anointing is seen as symbolising a divine anointing.
The word “Messiah” literally means “the anointed one”; Cyrus, as God’s agent for a specific task, is referred to as “his anointed”.
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God’s people in the OT
Christian believers
See also ; This anointing is not received in an outward ceremony but by sharing in the Holy Spirit’s anointing of Jesus Christ.
Jesus Christ as God’s Anointed One (the Messiah)
Jesus Christ’s receiving of the Holy Spirit at his baptism was his “anointing” for his Messianic work; Note the link between anointing and the Holy Spirit.
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