The Lord is At Hand

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Introduction

Before we jump into truths, we need to see the one truth that motivates all the others in this passage. You’ll see right there at the end of v. 5, “The Lord is at hand.”
Jesus was born in the flesh and died on the cross to save us from the wrath of God that was due to us because of our sins.
He also rose from the dead proving that God accepted him as the perfect sacrifice for our sin.
Forty days after that, Jesus ascended to Heaven to prepare a place for us, and he promised to return one day to take us to be with him forever in that place.
As Christians, Christ’s return.
“The next great event in the Lord’s prophetic schedule is Christ’s return.
If we’ve placed our faith in Jesus; if we are following him; we should be living with an eager expectation of Jesus’s return.
Now, living with the expectation of Jesus’s coming motivates us in our relationships.
Now, living with the expectation of Jesus’s coming motivates us in our relationships.
It motivates us in our relationship with God to be holy as he is holy.
It motivates us in our relationships with those who don’t follow Jesus to share the gospel with them.
And, our focus this morning, it motivates us in our relationships with one another as Christians to treat one another in ways that honor Christ. As we talked about last week, we need one another if we are going to stand firm for Christ.
The link between Paul’s thoughts at the end of chapter 3 and the beginning of chapter 4 is captured in that command in to “stand firm.”
1 John 2:18 ESV
Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour.
2 Peter 3:8 ESV
But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
The link between Paul’s thoughts at the end of chapter 3 and the beginning of chapter 4 is captured in that command in to “stand firm.”
Paul has been addressing the church as a whole throughout his letter and he continued to do so here although, at the same time, he also addressed individual Christians. He even mentioned some of them by name.
The point is this: [PROP] if we don’t apply these truths to ourselves as individual Christians, we won’t stand firm and our church won’t stand firm. Then Jesus will come and we will be lost.
This week we want to think about how the church can stand firm. Paul has been talking about individual Christians and about the church as a whole throughout his letter to the Philippians, and this morning we are going to think in terms of the church with the understanding that if we don’t apply these truths to ourselves individually our church won’t be all that God desires it to be.
[CIT] In this passage Paul gave the Philippians a lesson (not the whole course, but a lesson) on how to be a happy and healthy church standing firm to the end as they lived with eager expectation of Christ’s return.
[INTER] We want to answer the question this morning, “What does this passage teach us that we need to be within the church to stand firm until Jesus returns?”
[TS] We’ll see three CHARACTERISTICS this morning and three more tonight...

Major Ideas

Characteristic #1: The church should be a people agreeing (vv. 2-3).

Philippians 4:2–3 ESV
I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
[Illus] I saw a story this past week about an attempt to break a mini-domino world record. You probably didn’t know there was a mini-domino world record or that someone was trying to break that record. I didn’t either until I read the story and about how a fly ruined the whole thing.
Apparently people with very little to do spent two weeks standing up thousands of tiny, fingernail-sized mini-domino tiles just to topple them over and set a world record for most mini-dominoes to be toppled over.
But before they could finish setting up enough mini-dominoes to break the record, a fly landed on one of the tiny dominoes and set off the chain reaction.
Sometimes its a little thing that ruins everything.
[Exp] We don’t know what the conflict between Euodia and Syntyche was about. Paul didn’t take a side in the conflict, so it wasn’t a big thing like a theological or moral conflict. It was likely a little thing, a personal conflict that had the potential to ruin everything.
It was a personal conflict significant enough for Paul to mention in this letter even if it’s as he draws it to a close.
It was a personal conflict significant enough that the Philippian church would’ve known what it was just by mentioning those involved.
And it was a personal conflict significant enough that Paul named the individuals involved in a letter that would have been read before the whole church.
A theological conflict can harm a church. So can a moral conflict. But a personal conflict can be just as damaging if left unresolved.
Paul has hinted at an underlying discord in the Philippian church throughout this letter, but now he addresses the conflict directly.
By entreating or urging both of these women to agree in the Lord, Paul showed no favoritism between the two and he showed just how desperate he was for them to be reconciled. Paul was pleading with these women to repair the damage that had been done to their relationship.
Urge… Urge reveals Paul’s pleading tone.
He also, in v. 3, asked a third-party (a true companion, a loyal yokefellow, a true partner) to help facilitate reconciliation between these two women.
Paul pleaded for reconciliation between these two and enlisted others to help because like Clement (who is unknown to us) and so many of Paul’s other fellow workers, these two women strived, labored, and worked side by side with Paul as he preached the gospel and made disciples in Philippi.
In addition, just like Clement and Paul’s other fellow workers, these two women were sisters in Christ. They had their names written in the book of life, which is the book containing all the names of those who will be saved by God’s grace through faith in Christ.
So, Paul urges agreement between these two women, but it’s not agreement in general. It’s agreement in the Lord.
Urge… Urge reveals Paul’s pleading tone.
Traces of discord
Philippians 1:27 ESV
Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
Phil
Philippians 2:2 ESV
complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Philippians 2:14 ESV
Do all things without grumbling or disputing,
To agree is to have the same mind.
To agree in the Lord is to have the same mind as Jesus on the matter at hand.
Whatever the personal conflict was, Paul essentially told both of these ladies to get right with Jesus and in so doing they would get right with one another.
Both women are “urged” so that Paul shows no favoritism.
Paul does not reveal the source of tension between Euodia and Syntyche. He exhorts them to apply the principle stated in 2:2; agree (4:2) and “being of the same mind” (2:2) are the same Greek phrase (to auto phronein/phronēte). Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.
“Reconciliation often requires third-party intervention, in this case a true companion. This person is unnamed in the ESV, although the word (Gk. syzygos, “true yokefellow,” see ESV footnote) could be read as a proper name.

Reconciliation often requires third-party intervention, in this case a true companion. This person is unnamed in the ESV, although the word (Gk. syzygos, “true yokefellow,” see ESV footnote) could be read as a proper name. Paul is especially eager to see Euodia and Syntyche reconciled because they have labored side by side with him in the gospel. Cf. 1:27, where Paul also encourages unity among those who are “striving side by side” (Gk. synathleō, the same verb used here) for the gospel. Paul did not isolate himself and minister alone; he deliberately worked with many others. In view of first-century culture, Euodia and Syntyche probably ministered mainly among women (cf. notes on Acts 18:26; Rom. 16:7; 1 Tim. 2:12). The book of life has OT roots (e.g., Ex. 32:33; Ps. 69:28; cf. Rev. 3:5; 13:8; 17:8; 20:12, 15; 21:27) and refers to God’s record of those who belong to him.

Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.
Paul is especially eager to see Euodia and Syntyche reconciled because they have labored side by side with him in the gospel. Cf. 1:27, where Paul also encourages unity among those who are “striving side by side” (Gk. synathleō, the same verb used here) for the gospel.
Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.
Paul did not isolate himself and minister alone; he deliberately worked with many others.
In view of first-century culture, Euodia and Syntyche probably ministered mainly among women (cf. notes on ; ; ). list some women that Paul worked with.
The book of life has OT roots (e.g., ; ; cf. ; ; ; , ; ) and refers to God’s record of those who belong to him. Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles. The names written in the “book of life” were written from the foundation of the world ().
Philippians: The MacArthur New Testament Commentary Cultivating Harmony in the Church Fellowship

The best explanation is to leave suzugos untranslated and take it as a proper name. That Paul calls him true or genuine Suzugos is a play on words, indicating that Suzugos was a genuine yokefellow and thus lived up to his name. Paul made a similar play on words in Philemon 10–11, “I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, who formerly was useless to you, but now is useful [Onesimus means “useful”] both to you and to me.” Similarly Barnabas lived up to his name, which means “Son of Encouragement” (Acts 4:36). Suzugos was a genuine yokefellow, just as Onesimus was genuinely useful and Barnabas was a true son of encouragement.

Philippians: The MacArthur New Testament Commentary Cultivating Harmony in the Church Fellowship

Paul also had a personal reason for wanting Euodia and Syntyche to be reconciled: they had shared his struggle in the cause of the gospel. Sunathleō (shared my struggle) means “to fight alongside of” or “labor together with.” As noted above, Euodia and Syntyche may have been two of the women who heard Paul preach when he first came to Philippi (Acts 16:13). If so, they witnessed the turbulent events that marked the founding of the Philippian church. After Lydia’s conversion (16:14), the apostle and his ministry team stayed with her at her home (16:15). After being harassed for several days by a fortune-telling, demon-possessed girl (16:16–17), Paul finally cast the demon out of her (16:18). Her masters, infuriated by the loss of her moneymaking potential, hauled Paul and Silas before the authorities (16:19–21). As a result, the two preachers were beaten and thrown into jail (16:22–24). But God sent an earthquake and released them from prison, which led to the jailer’s conversion (16:25–34). After discovering to their horror that they had beaten and wrongfully imprisoned Roman citizens, the frightened authorities begged Paul and Silas to leave Philippi (16:35–39). They did so after a last visit to the believers gathered in Lydia’s house (16:40).

The tragic conflict between Euodia and Syntyche reveals that even the most mature, faithful, and committed people can become so selfish as to be embroiled in controversy if they are not diligent to maintain unity.

Philippians: The MacArthur New Testament Commentary Cultivating Harmony in the Church Fellowship

Nothing is known of Clement, so there is no way to identify him with the Clement who was bishop of Rome at the close of the first century, as some have.

[Illus]
[App] If we are going to stand firm until Christ returns, then we have to be a people agreeing in the Lord. We have to be on the same page with Jesus who did disagree with people over theological and moral matters but never over petty, personal issues.
Agreeing in the Lord is important because the mission the Lord gave us, the Great Commission, is important. Paul knew that, that’s why he pleaded with these disciple-making women to be reconciled. As a church, we are to be a disciple-making factory but the plant will shut down if we are riddled with personal conflicts.
When there is personal disagreement in the church it is the responsibility of both parties to seek the Lord and work toward agreement. It is also the responsibility of others in the church to help move the disagreeing toward agreement.
Paul was one helping move Euodia and Syntyche toward agreement in the Philippian church. He did the same in the Corinthian church even though it suffered from theological, moral, and personal conflict. He urged them to agree in the Lord as well, writing in 1 Corinthians 1:10...
1 Corinthians 1:10 ESV
I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
1 Peter 3:8 ESV
Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
Are you engaged in a personal conflict with another brother or sister in Christ? Have you sought the Lord’s thinking, which is found in the Bible, on that conflict? Who do you need to be reconciled with today?
[TS] Characteristic #1: The church should be a people agreeing.

Characteristic #2: The church should be a people rejoicing (v. 4).

Philippians 4:4 ESV
Rejoice in the Lord always; again I will say, rejoice.
[Illus] Oliver Wendell Holmes, Jr., was a member of the U.S. Supreme Court for 30 years. His service was admired by many and earned him the unofficial title of “the greatest justice since John Marshall.”
However, he once was asked what he would have done if he had not gone into law. He replied, “I might have entered the ministry if certain clergymen I knew had not looked and acted so much like undertakers.”

Undertakers

Oliver Wendell Holmes, Jr., was a member of the U.S. Supreme Court for 30 years. His mind, wit and work earned him the unofficial title of “the greatest justice since John Marshall.” At one point in his life, Justice Holmes explained his choice of a career by saying: “I might have entered the ministry if certain clergymen I knew had not looked and acted so much like undertakers.”

Moody Bible Institute’s Today In The Word, June, 1988, p. 13.

Now, I would guess that those ministers-disguised-as-undertakers would’ve said that they had joy, but rejoicing is not the same as having joy. Rejoicing is letting the joy out. It’s letting your joy show.
Rejoicing is not just having joy but letting that joy show.
[Exp] I like how one commentator defined joy. He described it as a “contentment that is in the Lord, based on trust in the sovereign, living God, (a joy) that therefore is available always, even in difficult times,” [Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.]
Another said “(joy) is the deep-down confidence that God is in control of everything for the believer’s good and his own glory, and thus all is well no matter what the circumstances,” (MacArthur).
And another said, “joy is not a continuous smile but a satisfaction in what the Lord has done and in his presence with us,” (NIV Zondervan Study Bible).

But joy is not a feeling; it is the deep-down confidence that God is in control of everything for the believer’s good and His own glory, and thus all is well no matter what the circumstances.

But, again, here in , Paul didn’t just tell the Philippians to have joy but to rejoice - to let that joy show! Always - in all kinds of circumstances - they were to let others see their joy in the Lord!

Another reason for believers to rejoice is that God has promised to supply all their needs. Paul reminded the Philippians, “God will supply all your needs according to His riches in glory in Christ Jesus” (Phil. 4:19).

[App] Now, we should ask a couple of questions here: (1) Why should we rejoice? And (2) how should we rejoice?
ut, again, here in , Paul didn’t just tell the Philippians to have joy but to rejoice - to let that joy show! Always - in all kinds of circumstances - they were to let the world see their joy in the Lord!
We should we rejoice because we are being saved, sanctified, and will one day be glorified.
All the definitions for joy that I read a moment ago mentioned how joy sticks around even during hard times.
The joy we have in being saved and being made more like Christ; and the certain hope of being glorified in his presence is what will keep us rejoicing even when things get bad.
But, again, here in , Paul didn’t just tell the Philippians to have joy but to rejoice - to let that joy show! Always - in all kinds of circumstances - they were to let the world see their joy in the Lord!
Listen for the rejoicing in salvation even in the midst of hardship in Habakkuk 3:17-18...
Always - in all kinds of circumstances, we are to rejoice!
Habakkuk 3:17–18 ESV
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation.
Listen for the rejoicing in sanctification even in the midst of trials in ...
James 1:2–4 ESV
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
Hab
James 1:2 ESV
Count it all joy, my brothers, when you meet trials of various kinds,
And listen for rejoicing in glorification even in the midst of suffering in ...
1 Peter 4:13–14 ESV
But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.
1 Peter 4:13 ESV
But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.
Joy is
We can rejoice in all circumstances because our good, sovereign God has saved us, is using every painful circumstance sanctify us, and will glorify us on the day of Jesus’s return!
a “conte
“The joy that Paul calls for is not a happiness (added: or joy) that depends on circumstances but a deep
“contentment that is in the Lord, based on trust in the sovereign, living God, (a joy) that therefore is available always, even in difficult times. Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.
“This joy is not a continuous smile but a satisfaction in what the Lord has done and in his presence with us.” NIV Zondervan Study Bible
But we still have the second question: how should we rejoice? The good news here is that there isn’t just one answer but many. Let me give you just a few.
Crossway Bibles. (2008). The ESV Study Bible (p. 2286). Wheaton, IL: Crossway Bibles.
First, rejoicing is singing! It is our great duty, but also our eternal delight to sing praises to God! When we rejoice through singing, we are singing back to God the joy he has placed within our hearts.
Second, rejoicing is sharing! It’s telling others about what the Lord has done for you! It’s telling your story; sharing your testimony with those who have experienced the joy of the Lord for themselves and with those who have yet to experience it.
Third, rejoicing is serving! Not everyone serves with joy, but joyful people express that joy through service. If we have the joy of the Lord in our hearts, it moves us to serve others.
Fourth (and finally), rejoicing is smiling! Now, as I read earlier, rejoicing is not a continuous smile but it is at least an occasional one!
[Illus] Someone was telling me about one of their neighbors this week. They said that she just seemed bitter, mean, always angry at everything. They said their neighbor always had sour expression on her face: lips pursed, eyebrows furrowed in anger. Then the person said, “She claims to be a Christian.”
I’m afraid there’s a lot of us like that. I’m like that more than I want to admit. I’ve trusted Jesus with my heart, but my heart sometimes forgets to tell my face.
I’ve got joy, but too often I don’t let that joy show.
And when I don’t let my joy show, I’m not rejoicing, which means I’m not being obedient to God’s command here in ...
Philippians 4:4 ESV
Rejoice in the Lord always; again I will say, rejoice.
What about you? Are you letting your joy show?
10,000 Sermon Illustrations Let Your Balloon Go

Let Your Balloon Go

A conference at a Presbyterian church in Omaha. People were given helium-filled balloons and told to release them at some point in the service when they felt like expressing the joy in their hearts. Since they were Presbyterians, they weren’t free to say “Hallelujah, Praise the Lord.” All through the service balloons ascended, but when it was over one-third of the balloons were unreleased. Let your balloon go.

Bruce Larson, Luke, p. 43

Resource

We are saved!
Being sanctified?
God is sovereign!
[Illus]
[App]

Christians

As a third-century man was anticipating death, he penned these last words to a friend: “It’s a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any pleasure of our sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people are the Christians—and I am one of them.”

Moody Bible Institute’s, Today In The Word, June, 1988, p. 18

Are you one of us?
[TS] Characteristic #2: The church should be a people rejoicing.

#3: The church should be a people forbearing (v. 5a).

Philippians 4:5 ESV
Let your reasonableness be known to everyone. The Lord is at hand;
[Exp] The word “reasonableness” in the ESV is translated as “gentle spirit” (NASB), “moderation” (KJV), “gentleness” (NKJV), and “graciousness” (HCSB). It perhaps could be translated as “considerate,” so the NIV Study Bible calls this characteristic “a Christlike consideration for others.”
Quote - One of life’s major mistakes is being the last member in the family to come down with the flu—after all the sympathy has run out. - Bill Vaughan, NANA - Galaxie Software. (2002). 10,000 Sermon Illustrations. Biblical Studies Press.
• One of life’s major mistakes is being the last member in the family to come down with the flu—after all the sympathy has run out. - Bill Vaughan, NANA - Galaxie Software. (2002). 10,000 Sermon Illustrations. Biblical Studies Press.
Likewise, the ESV Study Bible says, “it is the disposition that seeks what is best for everyone and not just for oneself.”
I think this idea might best be described as gracious forbearance, which I would define in this context as the consideration of others and their circumstances when nothing requires you to be considerate of others and their circumstances. It’s not insisting on your own way when you could insist on your own way. It’s your Spirit-empowered ability to humbly, graciously, and contentedly put up with people, indulge others, and be kind even when others aren’t be kind to you.
Galaxie Software. (2002). 10,000 Sermon Illustrations. Biblical Studies Press.
[Exp]

epieikēs. Perhaps the best corresponding English word is graciousness—the graciousness of humility; the humble graciousness that produces the patience to endure injustice, disgrace, and mistreatment without retaliation, bitterness, or vengeance. It is contentment.

ἐπιεικής forbear - in the law, “abstention from enforcing the payment of a debt”; consideration of others and their circumstances; not insisting on your own way; your Spirit-empowered ability to humbly, graciously, and contentedly put up with people; a gracious forbearance; indulging others; being kind to others
Every church needs a stronger dose of gracious forbearance and Paul knew that the Philippians were no exception especially in light of the conflict between Euodia and Syntyche.
2 Corinthians 10:1 ESV
I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—
1 Timothy 3:3 ESV
not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.
1 Tim
2 Cor
Titus 3:2 ESV
to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.
Each of these women had likely insisted on her own way and disunity in the church was the result.
Likewise, the ESV Study Bible says, “it is the disposition that seeks what is best for everyone and not just for oneself.”
Crossway Bibles. (2008). The ESV Study Bible (pp. 2286–2287). Wheaton, IL: Crossway Bibles.
This and other similar occasions in the Philippian church prompted Paul to write in ...
Philippians 2:3–4 ESV
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Those verses describe what reasonableness or gracious forbearance is here in : graciously and humbling thinking others more significant than ourselves and differing to their interests.
[Illus] I had a college professor who often served (and still does) as interim pastor in various churches in Mississippi.
One Sunday he began a new interim pastorate at a small country church. So, he got dressed in his suit and went to preach. The next Sunday he wore a different suit and the Sunday after that he wore another.
But then after about the second month, his wife noticed that he was wearing the same suit every Sunday. Blues suit. White shirt. Red tie. (Or whatever it was!) Every Sunday!
His wife asked, “Dan, you have other suits, why are you just wearing the same one over and over again? Those people are going to think you only own one suit!”
He said to wife, “Brenda, most of the men in that church only own one suit and they wear the same one every Sunday.”
[App] That’s gracious forbearance! Did Dr. Caldwell have to wear the same suit every Sunday? No! But he did it because he was reasonable. He considered the other men in that small country church. He counted them more significant than himself by looking to their interests rather than his own.
10,000 Sermon Illustrations Statesman and Financier

Statesman and Financier

British statesman and financier Cecil Rhodes, whose fortune was used to endow the world-famous Rhodes Scholarships, was a stickler for correct dress—but apparently not at the expense of someone else’s feelings. A young man invited to dine with Rhodes arrived by train and had to go directly to Rhodes’s home in his travel-stained clothes.

Once there he was appalled to find the other guests already assembled, wearing full evening dress. After what seemed a long time Rhodes appeared, in a shabby old blue suit. Later the young man learned that his host had been dressed in evening clothes, but put on the old suit when he heard of his young guest’s dilemma.

Today in the Word, February, 1991, p. 10

300 Illustrations for Preachers Olympic Runner Lets Competitor Win

Preaching Themes: Character, Honesty

Spanish runner Iván Fernández Anaya was running in second place in the 3,000-meter steeplechase at the 2012 London Olympics. As the runners came toward the finish, he was trailing the leader, Abel Mutai from Kenya, by a distance too great to overcome. Mutai would get the gold and Anaya would settle for silver.

Then Mutai made a big mistake. Thinking he had crossed the finish line, the Kenyan pulled up 10 meters short. Anaya quickly caught up and that is when his integrity kicked in. Instead of exploiting Mutai’s mistake by passing him and claiming victory, he stayed behind, using gestures to guide Mutai to the finish so he could cross first.

“He was the rightful winner,” Fernández Anaya said. “He created a gap that I couldn’t have closed if he hadn’t made a mistake. As soon as I saw he was stopping, I knew I wasn’t going to pass him.”

It is better to be proud of a silver medal honestly attained than wear a gold medal that rightfully belonged to another.

—Jim L. Wilson and Rodger Russell

[App]
Thank God that Jesus acted with gracious forbearance toward us.
10,000 Sermon Illustrations Robert Louis Stevenson

When Robert Louis Stevenson was a boy he once remarked to his mother, “Momma, you can’t be good without praying.” “How do you know, Robert?” she asked. “Because I’ve tried!” he answered.

Let’s make sure we follow his example by doing the same toward others.
[TS] {see below}

Philippians 4:6–7 ESV
do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Philippians 4:6 ESV
do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
[Illus]

Morning Prayer

Dear God,

So far today I’ve done all right. I haven’t gossiped, I haven’t lost my temper, I haven’t been greedy, grumpy, nasty, selfish or over-indulgent. I’m very thankful for that. But in a few minutes, God, I’m going to get out of bed, and from then on, I’m probably going to need a lot of help.

10,000 Sermon Illustrations Prayer a Privilege

Prayer a Privilege

A comment by Robert A. Cook, president of The King’s College in New York, renewed my appreciation for the privilege of prayer. Speaking at the Moody Bible Institute, Cook said that the day before, he had been at a gathering in Washington and had talked with Vice President George Bush. Two hours later he spoke briefly with President Ronald Reagan. Then smiling broadly, Cook told us, “But that’s nothing! Today I talked with God!”

Our Daily Bread

10,000 Sermon Illustrations Children’s Prayers

Dear God: Please help me is school. I need help in spelling, adding, history, geography and writing. I don’t need help in anything else. - Lois, 9

[Exp]
Two aspects of prayer are specific antidotes to worry: supplication and thanksgiving.
“Paul echoes Jesus’ teaching in the Sermon on the Mount (see ) that believers are not to be anxious but are to entrust themselves into the hands of their loving heavenly Father, whose peace will guard them in Christ Jesus. Paul’s use of “guard” may reflect his own imprisonment or the status of Philippi as a Roman colony with a military garrison. In either case, it is not Roman soldiers who guard believers—it is the peace of God Almighty. Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
[App]
[TS]

#5: The church should be a place of peace (v. 7).

Philippians 4:7 ESV
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
[Exp]
“Paul echoes Jesus’ teaching in the Sermon on the Mount (see ) that believers are not to be anxious but are to entrust themselves into the hands of their loving heavenly Father, whose peace will guard them in Christ Jesus. Paul’s use of “guard” may reflect his own imprisonment or the status of Philippi as a Roman colony with a military garrison. In either case, it is not Roman soldiers who guard believers—it is the peace of God Almighty. Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
Peace is “the secure confidence that God is sovereign and loving,” (NIV Zondervan Study Bible).
Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
“peace surpasses knowledge, calming a troubling situation when explanations fail.” HCSB
[Illus]
10,000 Sermon Illustrations A Prayer Life Costs

A Prayer Life Costs

British writer Samuel Chadwick had this to say: “To pray as God would have us pray is the greatest achievement on earth. Such a prayer life costs. It takes time….All praying saints have spent hours every day in prayer….In these days, there is no time to pray; but without time, and a lot of it, we shall never learn to pray.” - H.G.B.

Our Daily Bread, November 17

[App]
[App]

Quotes

• God’s child can conquer anything by prayer. Is it any wonder that Satan does his utmost to snatch that weapon from the Christian or to hinder him in the use of it? - Andrew Murray

• Prayer should be the means by which I receive all that I need, and for this reason, be my daily refuge, my source of rich and inexhaustible joy. - O. Hallesby

• Prayer is the hand that takes to ourselves the blessings that God has already provided in His Son. - R. A. Torrey

• If in the first waking moment of the day you learn to fling the door back and let God in, every public thing will be stamped with the presence of God. - Oswald Chambers

• Prayer honors God, acknowledges His being, exalts His power, adores His providence, secures His aid. - E. M. Bounds

• Prayer goes by faith into the great orchard of God’s exceeding great and precious promises, and with hand and heart picks the ripest and richest fruit. - E. M. Bounds

• We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. - O. Hallesby

• God’s greatest movements in this world have been conditioned on, continued and fashioned by prayer. God has put Himself in these great movements just as men have prayer. Persistent, prevailing, conspicuous and mastering prayer has always brought God to present. How vast are the possibilities of prayer! How wide its reach! It lays its hand on Almighty God and moves Him to do what He would not do if prayer was not offered. Prayer is a wonderful power placed by Almighty God in the hands of His saints, which may be used to accomplish great purposes and to achieve unusual results. The only limits to prayer are the promises of God and His ability to fulfill those promises. - E. M. Bounds

• Knowing that intercessory prayer is our mightiest weapon and the supreme call for all Christians today, I pleadingly urge our people everywhere to pray. Believing that prayer is the greatest contribution that our people can make in this critical hour, I humbly urge that we take time to pray—to really pray. Let there be prayer at sunup, at noonday, at sundown, at midnight—all through the day. Let us all pray for our children, our youth, our aged, our pastors, our homes. Let us pray for our churches. Let us pray for ourselves, that we may not lose the word ‘concern’ out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice. - Robert E. Lee

• The greatest thing anyone can do for God and man is pray. It is not the only thing, but it is the chief thing. The great people of earth are the people who pray. I do not mean those who talk about prayer; nor those who say they believe in prayer; nor yet those who can explain about prayer; but I mean those people who take time to pray. - S. D. Gordon

• William Gurnall, the Puritan preacher, used to say, “When people do not mind what God speaks to them in His Word, God doth as little mind what they say to Him in prayer.”

• Do not pray for easy lives, pray to be stronger men and women. Do not pray for tasks equal to your powers. Pray for powers equal to your tasks. - Phillips Brooks

• Without time for prayer, nothing can be accomplished. - Scroggie

• He who runs from God in the morning will scarcely find Him the rest of the day. - John Bunyan

• Pray as though everything depended on God; work as though everything depended on you. - Augustine

• Keep praying, but be thankful that God’s answers are wiser than your prayers! - William Culbertson

• What ever is made a matter of prayer should cease to be. - Anon

• I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. My own wisdom, and that of all about me seemed insufficient for the day. - A. Lincoln

• When asked how much time he spent in prayer, George Mueller’s reply was, “Hours every day. But I live in the spirit of prayer. I pray as I walk and when I lie down and when I arise. And the answers are always coming.” - Anon

• There are moments when, whatever be the attitude of the body, the soul is on its knees. - Anon

• Too many people pray like little boys who knock at doors, then run away. - War Cry

• When praying, do you give instructions? or report for duty? - Anon

• It was your Lord who put an end to long-windedness, so that you would not pray as if you wanted to teach God by your many words. Piety, not verbosity, is in order when you pray, since He knows your needs. Now someone perhaps will say: ‘But if He knows our needs, why should we sate our requests even in a few words? Why should we pray at all? Since He knows, let Him give what He deems necessary for us.’ Even so, He wants you to pray so that He may confer His gifts on one who really desires them and will not regard them lightly. - Augustine

• For more than half a century, I have never known one day when I had not more business than I could get through. For 40 years, I have had annually about 30,000 letters, and most of these have passed through my own hands. I have nine assistants always at work corresponding in German, French, English, Danish, Italian, Russian, and other languages. Then, as pastor of a church with 1200 believers, great has been my care. I have had charge of five orphanages; also at my publishing depot, the printing and circulation of millions of tracts, books, and Bibles. But I have always made it a rule never to begin work till I have had a good season with God. - George Mueller

• There is a divine principle in regard to prayer which runs all through the Scriptures. It is that God is pleased to unite His people with Himself in whatever He is about to do. He first of all leads them to pray, and then does what He intends in answer to their prayers. - Russell Elliott

• Prayer is a weapon, a mighty weapon in a terrible conflict. Our prayers are to be a continual, conscious, earnest effort of battle, the battle against whatever is not God’s will. - P. T. Forsyth

• Prayer is “a sincere, affectionate pouring out of the heart or soul to God, through Christ, in the strength and assistance of the Holy Spirit, for such things as God has promised, or according to his Word, for the good of the church, with submission in faith to the will of God.” - John Bunyan

• What a man is on his knees before God, that he is, and nothing more. - Robert Murray McCheyne

• It was your Lord who put an end to long-windedness, so that you would not pray as if you wanted to teach God by your many words. Piety, not verbosity, is in order when you pray, since He knows your needs. Now someone perhaps will say: ‘But if He knows our needs, why should we state our requests even in a few words? Why should we pray at all? Since He knows, let Him give what He deems necessary for us.’ Even so, He wants you to pray so that He may confer His gifts on one who really desires them and will not regard them lightly. - Augustine

• When thou prayest, rather let thy heart be without words, than thy words without heart. - Martin Luther

• Prayer is no more inconsistent with the unchangeable purposes of God, than the use of any other means; for God in forming his purposes had respect to all appropriate means of producing the intended ends, and among these prayer has an important place. - Archibald Alexander

• Words are but the body, the garment, the outside of prayer; sighs are nearer the heart work. A dumb beggar getteth an alms at Christ’s gates, even by making signs, when his tongue cannot plead for him…Tears have a tongue, and grammar, and language that our Father knoweth. Babes have no prayer for the breast, but weeping: the mother can read hunger in weeping. - Samuel Rutherford

• Pray as if everything depends on God, then work as if everything depends on you. - Martin Luther

• When I cannot pray I always sing. - Martin Luther

• The fewer the words, the better the prayer. To have prayed well is to have studied well. - Martin Luther

• “The moment you wake up each morning, all your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists in shoving it all back; in listening to that other voice, taking that other point of view, letting that other, larger, stronger, quieter life come flowing in.” - C. S. Lewis

• “God can pick sense out of a confused prayer.” - Richard Sibbes

• “There is nothing that makes us love a man so much as prayer for him.” - William Law

• “If I should neglect prayer but a single day, I should lose a great deal of the fire of faith.” - Martin Luther

• Men may spurn our appeals, reject our message, oppose our arguments, despise our persons—but they are helpless against our prayers. - Sidlow Baxter

• I would rather teach one man to pray than ten men to preach. (Charles Spurgeon)

• Nothing can so quickly cancel the frictions of life as prayer. If you find yourself growing angry at someone, pray for him—anger cannot live in an atmosphere of prayer. (William T. McElroy)

• You need not cry very loud; He is nearer to us than we think. (Brother Lawrence)

• If I could hear Christ praying for me in the next room, I would not fear a million enemies. Yet distance makes no difference. He is praying for me. (Robert Murray McCheyne)

• The prayer power has never been tried to its full capacity. If we want to see mighty wonders of divine power and grace wrought in the place of weakness, failure and disappointment, let us answer God’s standing challenge, ‘Call unto me, and I will answer thee, and show thee great and mighty things which thou knowest not! (J. Hudson Taylor)

• May not a single moment of my life be spent outside the light, love, and joy of God’s presence and not a moment without the entire surrender of my self as a vessel for Him to fill full of His Spirit and His love.” Andrew Murray

• Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers. (J. Sidlow Baxter)

• What the Church needs today is not more or better machinery, not new organizations or more and novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men—men of prayer. (E. M. Bounds)

• The one concern of the devil is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work and prayerless religion. He laughs at our toil, mocks at our wisdom, but he trembles when we pray. (Samuel Chadwick)

• The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history. (Andrew Murray)

• Sir Isaac Newton said that he could take his telescope and look millions and millions miles into space. Then he added, “But when I lay it aside, go into my room, shut the door, and get down on my knees in earnest prayer, I see more of heaven and feel closer to the Lord than if I were assisted by all the telescopes on earth.”

• When Luther’s puppy happened to be at the table, he looked for a morsel from his master, and watched with open mouth and motionless eyes; he (Martin Luther) said, ‘Oh, if I could only pray the way this dog watches the meat! All his thoughts are concentrated on the piece of meat. Otherwise he has no thought, wish or hope.’” - Luther’s Tabletalk

• “What the Church needs today is not more machinery or better, not new organizations or more novel methods, but men whom the Holy Ghost can use—men of prayer, men mighty in prayer.” - E. M. Bounds

• “I have been benefited by praying for others; for by making an errand to God for them I have gotten something for myself.” - Samuel Rutherford

• “He that cannot pray, let him go to sea, and there he will learn.” - John Trapp

• “God never denied that soul anything that went as far as heaven to ask for it.” - John Trapp

• “Cold prayers always freeze before they reach heaven.” - Thomas Brooks

• “I fear John Knox’s prayers more than an army of ten thousand men.” - Mary, Queen of Scotland

• “But some one will say, Does He not know without a monitor both what our difficulties are, and what is meet for our interest, so that it seems in some measure superfluous to solicit Him by our prayers, as if He were winking, or even sleeping, until aroused by the sound of our voice? Those who argue thus attend not to the end for which the Lord taught us to pray. It is not so much for His sake as for ours. He wills indeed, as is just, that due honor be paid Him by acknowledging that all which men desire or feel to be useful, and pray to obtain, is derived from Him. But even the benefit of the homage which we thus pay Him rebounds to ourselves.” - John Calvin

• “I had rather stand against the cannons of the wicked than against the prayers of the righteous.” - Thomas Lye

• “Prayer is an offering up of our desires unto God, for things agreeable to His will, in the name of Christ, with confession of our sins, and thankful acknowledgment of His mercies.” - Westminster Shorter Catechism

• “The angel fetched Peter out of prison, but it was prayer fetched the angel.” - Thomas Watson

• “Christ went more readily ad crucem (to the cross), than we do to the throne of grace.” - Thomas Watson

• “When thou prayest, rather let thy heart be without words than thy words without heart.” - John Bunyon

• “You can do more than pray, after you have prayed, but you cannot do more than pray until you have prayed.” - John Bunyon

• “Prayer will make a man cease from sin, or sin will entice a man to cease from prayer.” - John Bunyon

• “Prayer is the converse of the soul with God. Therein we manifest or express to Him our reverence, and love for His divine perfection, our gratitude for all His mercies, our penitence for our sins, our hope in His forgiving love, our submission to His authority, our confidence in His care, our desires for His favor, and for the providential and spiritual blessings needed for ourselves and others.” - Charles Hodge

• “Yea, but we have waited a long time. Well, but yet know that you are at the right door.” - Jeremiah Burroughs

• “More things are wrought by prayer than this world dreams of.” - Alfred Lord Tennyson

• “Lord, teach us to pray.” (one of Jesus’ disciples, Luke 11:1)

• The one concern of the devil is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work, and prayerless religion. He laughs at our toil, mocks at our wisdom, but trembles when we pray. - Samuel Chadwick (Prokope, January-March, 1998, p. 2)

• Keep praying, and be thankful that God’s answers are wiser than your prayers! - William Culbertson (Prokope, January-March, 1998, p. 2)

• Prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan. - John Bunyan (Prokope, January-March, 1998, p. 2)

• Andrew Bonar kept a card on his mantel that read, “He who has truly prayed has completed the half of his study.” - Marjorie Bonar (Prokope, January-March, 1998, p. 2)

• Some people think God does not like to be troubled with our constant coming and asking. The only way to trouble God is not to come at all. - Anon (Prokope, January-March, 1998, p. 2)

• Some men’s prayers need to be cut short at both ends and set on fire in the middle. - Dwight L. Moody (Prokope, January-March, 1998, p. 2)

• Can we believe that God ever really modifies His action in response to the suggestions of men? For infinite wisdom does not need telling what is best, and infinite goodness needs no urging to do it. C.S. Lewis

• The object of most prayers is to wangle an advance on good intentions. - Robert Brault

[TS]

#6: The church should be a people thinking (v. 8).

Philippians 4:8 ESV
Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.
[Illus]
10,000 Sermon Illustrations Half a Head of Lettuce

Half a Head of Lettuce

A man working in the produce department was asked by a lady if she could buy half a head of lettuce. He replied, “Half a head? Are you serious? God grows these in whole heads and that’s how we sell them!”

“You mean,” she persisted, “that after all the years I’ve shopped here, you won’t sell me half-a-head of lettuce?”

“Look,” he said, “If you like I’ll ask the manager.” She indicated that would be appreciated, so the young man marched to the front of the store. “You won’t believe this, but there’s a lame-braided idiot of a lady back there who wants to know if she can buy half-a-head of lettuce.” He noticed the manager gesturing, and turned around to see the lady standing behind him, obviously having followed him to the front of the store. “And this nice lady was wondering if she could buy the other half,” he concluded.

Later in the day the manager cornered the young man and said, “That was the finest example of thinking on your feet I’ve ever seen! Where did you learn that?”

“I grew up in Grand Rapids, and if you know anything about Grand Rapids, you know that it’s known for its great hockey teams and its ugly women.”

The manager’s face flushed, and he interrupted, “My wife is from Grand Rapids!” “And which hockey team did she play for?”

Source Unknown

We value quick thinking and even ways of thinking but what matters most in thinking is the content of thoughts.
[Exp]
Paul addressed the content of Philippian thinking. Here is, he said, what they were to be thinking about.
“think about these things. The Philippians are to fill their minds with things that will inspire worship of God and service to others. Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
True - Does is line up with God’s Word?
Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
Honorable -
Just -
Pure - Is it holy?
Lovely -
Commendable - Is it praise worthy?
Excellence -
Praise - Is it praiseworthy?
“In context, 4:8-9 is a reminder to meditate on all that is true - but particularly on what is honorable, pure, and lovely in the gospel.” Gospel Transformation Bible
[Illus]
10,000 Sermon Illustrations When You Can’t Read You Got to Think

When You Can’t Read You Got to Think

A man had bought a new gadget-unassembled, of course—and after reading and rereading the instructions he couldn’t figure out how it went together. Finally, he sought the help of an old handyman who was working in the backyard. The old fellow picked up the pieces, studied them, then began assembling the gadget. In a short time, he had it put together. “That’s amazing,” said the man. “And you did it without even looking at the instructions!” “Fact is,” said the old man, “I can’t read, and when a fellow can’t read, he’s got to think.”

Bits and Pieces, February, 1990, p. 2

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[TS]

#7: The church should be a people practicing (v. 9).

Philippians 4:9 ESV
What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
[Exp]
“Beyond having a proper spiritual outlook (v. 8), the Philippians are to practice what they have seen Paul doing. As they make progress in this way, they will find that it is not simply the peace of God but the God of peace himself who will be with them. Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
Intentionally working to become more like Christ is how we practice the presence of God.
Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
[Illus]

Hard Work!

Nothing worthwhile or long-lasting can be achieved without hard work. Former basketball great Sen. Bill Bradley once said that during his Princeton days, his father would tell him, “Son, when you’re not out practicing, someone else is. And when you meet that person, he’s going to beat you.”

Rep. Gary Franks, Searching for the Promised Land: An African American’s Optimistic Odyssey (HarperCollins), quoted in Reader’s Digest, August, 1996, p. 147

Natural Nothing

Ted Williams, baseball superstar of 40s and 50’s was known as a “natural hitter.” Once was asked about this natural ability and replied, “There is no such thing as a natural-born hitter. I became a good hitter because I paid the price of constant practice, constant practice.”

Ted Engstrom, The Making of a Christian Leader, p. 95

Notre Dame Football

Quarterback Tony Rice led Notre Dame’s football team to a national championship in 1988. Before the season, sportswriters wondered whether Notre Dame could beat the tough teams with a quarterback like Rice, whose passing often was inaccurate.

They didn’t know that coach Lou Holtz had brought Rice a dart board and told him to practice throwing darts an hour a day. Rice didn’t see how that would help his passing, but he did as his coach said. Soon he began to throw passes with more accuracy and confidence—both of which were evidenced in a banner season.

300 Illustrations for Preachers Imitating Major League Batters

Imitating Major League Batters

Luke 6:40; 1 Corinthians 11:1; Ephesians 5:1–2

Preaching Themes: Discipleship

Gar Ryness never thought he would be famous. It all started as a prank video shot in his backyard where he began imitating famous batting stances of Major League Baseball players with a Whiffle ball bat. A year and a couple of million YouTube video hits later, he was on the David Letterman Show doing his shtick. Ryness said, “The whole thing is just so ridiculous. I’m still not believing the hype.… I have the least marketable skill in America.” Now he is known as “the batting stance guy” and has become a phenomenon among fans and players alike.

Imitation, they say, is the sincerest form of flattery. As Christians, we are to be imitators of Jesus Christ. That is how we show him that we love him.

—Jim L. Wilson and David Johnson

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[TS]

Conclusion

“The Lord is at hand emphasizes the fact that Jesus will surely return as judge and will hold people responsible for their deeds (cf. ). Paul does not specify when this will happen (cf. ; ). Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
“the Lord’s return is the next event to take place in salvation history.” NIV Zondervan Study Bible
Crossway Bibles. (2008). The ESV Study Bible (p. 2287). Wheaton, IL: Crossway Bibles.
We agree in the Lord because the Lord is at hand!

Conclusion

We rejoice because the Lord is at hand!
{prayer}
We act reasonably toward one another because the Lord is at hand!
We pray and supplicate because the Lord is at hand!
We have peace because the Lord is at hand!
We set our mind on heavenly things because the Lord is at hand!
We practice what we learn from God’s Word because the Lord is at hand!
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