Confessions of a Millennial

Prayer First

It is by the church redeemed by the blood of Christ and sanctified by his Spirit, that to all orders of intelligent beings is to be made, through all coming ages, the brightest display of the divine perfections.

The works of God manifest his glory by being what they are. It is because the universe is so vast, the heavens so glorious, the earth so beautiful and teeming, that they reveal the boundless affluence of their maker. If then it is through the church God designs speedily to manifest to the highest order of intelligence, his infinite power, grace and wisdom, the church in her consummation must be the most glorious of his works. Hence preaching the Gospel, the appointed means to this consummate end, was regarded by Paul as so great a favor. To me, less than the least, was this grace given.

13 “You shall not have in your bag differing weights, a large and a small.

14 “You shall not have in your house differing measures, a large and a small.

15 “You shall have a full and just weight; you shall have a full and just measure, that your days may be prolonged in the land which the Lord your God gives you.

16 “For everyone who does these things, everyone who acts unjustly is an abomination to the Lord your God.

17 “Remember what Amalek did to you along the way when you came out from Egypt,

18 how he met you along the way and attacked among you all the stragglers at your rear when you were faint and weary; and he did not fear God.

19 “Therefore it shall come about when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you must not forget.

()

“'You shall do no wrong in judgment, in measurement of weight, or capacity. You shall have just balances, just weights, a just ephah, and a just hin; I am the LORD your God, who brought you out from the land of Egypt.” ‭‭Leviticus‬ ‭19:35-36

Commentary on the Old Testament Laws Relating to Corporal Punishment; Levirate Marriages; and Just Weights and Measures.—Ch. 25

Deut. 25:17–19. But whilst the Israelites were to make love the guiding principle of their conduct in their dealings with a neighbour, and even with strangers and foes, this love was not to degenerate into weakness or indifference towards open ungodliness. To impress this truth upon the people, Moses concludes the discourse on the law by reminding them of the crafty enmity manifested towards them by Amalek on their march out of Egypt, and with the command to root out the Amalekites (cf. Ex. 17:9–16). This heathen nation had come against Israel on its journey, viz., at Rephidim in Horeb, and had attacked its rear: “All the enfeebled behind thee, whilst thou wast faint and weary, without fearing God.” זִנֵּב, lit., to tail, hence to attack or destroy the rear of an army or of a travelling people (cf. Josh. 10:19). For this reason, when the Lord should have given Israel rest in the land of its inheritance, it was to root out the remembrance of Amalek under heaven. (On the execution of this command, see 1 Sam. 15.) “Thou shalt not forget it:” an emphatic enforcement of the “remember” in v. 17.

It seems absurd that the Church should have insisted on a strict and confronting attitude to sex, drugs, gay marriage, abortion while at the same time it should have been comparatively indulgent towards sins related to property, covetousness, gain, and the economic exploitation of men. . . . The question may well be asked: Which is nearer the original sin, the sin of the flesh, or an offense against fellow-men, against human dignity, a condemnation of men to extreme poverty and hunger? But even more pressing question would be has the Church fallen into the hands of the governing classes, and therefore its hierarchy was unable to put into real practice the two greatest commandments.

“so that through the Church the manifold wisdom of God might now be made known…” ( ESV)

I’m not sure how much focus I can give on this passage during my sermon on Sunday, but I can say that this particular phrase has really been hard to work out this week.  In , Paul gives a brief account of his mission to the Gentiles.  He demonstrates that by the grace of God he has been charged to preach the gospel to the Gentiles, to reveal the mystery of Christ (that rather than having to become Jews, the Jews and Gentiles have become a new creation, they are fellow heirs, members of the same body, and partakers of the promise of Christ).  In summation, “Paul says that he was given grace to preach the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known…”

There are days when I don’t see how this is possible.  When the church is divided, how is the manifold wisdom of God made known?  When the church wanders down the path of idolatry and license for sin, how is the manifold wisdom of God made known?  When truth and falsehood are put on the same level, and it makes no difference what a man’s opinion might be; when faith and practice are separated; when that which Scripture clearly calls a sin is readily approved and embraced by the church, how is the manifold wisdom of God made known?

I guess the real question is: What is the wisdom of God?

There is a sense in which we cannot know the wisdom of God.  Paul writes in “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”  God’s wisdom is not our wisdom, God’s thoughts are not our thoughts.  It is ludicrous to suppose that our limited, finite minds could ever grasp or try to contain the limitless and infinite mind of God our creator.  To think that we could contain or define the wisdom of God would be to reduce God and rob Him of His glory.

At the same time, God has revealed His wisdom in the person of Jesus Christ.  Consider Paul’s words in :

But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption… ()

Through Christ, God has shown that the wisdom of man (which equates success with strength and power, goodness with outward beauty and charm) is folly.  God chose what would be foolish in the eyes of the world, a crucified Messiah from an oppressed people, to reveal and accomplish His wisdom in righteousness, sanctification, and redemption.

And so we read in Ephesians that it is the mysterious wisdom of God that in Christ there would be a new creation, where no longer was membership in the covenant community based on heritage, gender, or social status, but by faith alone in Jesus Christ.  In the wisdom of God, the old way of life, following the passions of the flesh and the mind, has been put to death, and in exchange we have been given a new life, a sanctified life of holiness, righteousness, and godly living.  This is the manifold wisdom of God that God intends to reveal in the church today.

The question now is, has the church forgotten her charter?  How many churches have “making known the manifold wisdom of God” in their mission statement (mine doesn’t).  Instead, churches become preoccupied with social or environmental issues (which are well and good) and put the mission of proclaiming the mystery of Christ aside.  Though Christ has torn down the dividing wall of hostility, too often we find ourselves with brick and mortar in hand, letting political issues, class envy, even music preferences drive a wedge of division between us. 

The recent decision of the PC(USA) makes it extremely difficult for our church to live up to its calling to making known the manifold wisdom of God.  By removing the requirement that those who “refuse to repent of any self-acknowledge practice which the confessions call sin shall not be ordained” the church has obscured its message and muddied the water.  Does the gospel of Jesus Christ actually have the power to transform our lives and put to death the dominion of sin?  Does the new life in Christ look any different than the life apart from Him? 

The mystery, according to Paul, is that in Christ, those who were outside the covenant, and those who were within, have been made into a new creation.  Apparently, the mystery of the PC(USA), is that the church has lasted as long as it has while continually abandoning any sense of the authority of Scripture and the Lordship of Jesus Christ.

Still, as one who believes in the sovereign and almighty God, I do not think that God has changed His mind (since he can’t) about choosing the church as the agent of revealing His wisdom.  Charles Hodge wrote, “This [passage] gives us our highest conception of the dignity of the church.  The works of God manifest his glory by being what they are.  It is because the universe is so vast, the heavens so glorious, the earth so beautiful and teeming, that they reveal the boundless affluence of their maker.  If then it is through the church God designs speedily to manifest to the highest order of intelligence, his infinite power, grace and wisdom, the church in her consummation must be the most glorious of his works.” 

When the church is at its best, it demonstrates the grace and mercy of God as we proclaim the gospel of redemption, forgiveness, and reconciliation with God and one another through Jesus Christ our savior.  When the church is beset with sin, controversy, and schism and falls short of this glorious call, she demonstrates to the world most vividly our need for the gospel to be taught and the wisdom of God to be brought to light.

God is not powerless, even today in light of all that’s taken place.  We must remain faithful to His calling, faithful to His Word, faithful to His gospel.  So do not lose heart, even this is for the glory of God.

Pseudo-pastors

Teach pseudo-exegesis

Which leads to a pseudo-gospel

Which activates a pseudo-spirit

And then a pseudo-salvation experience

Which leads to pseudo-converts

Who have a pseudo-biblical reference

Which leads to pseudo-applications and a pseudo-biblical worldview...

What does it profit a man if he knows homosexuality is wrong—but dies without Jesus? Christian—our aim is not morality—it’s godliness through Christ Jesus.

As soon as you get up, there is a battle to keep you from the word of God. So fight

Serious error (which may lead to heresy or apostasy) does not come into the church fully-formed with lights flashing. To the contrary, it usually comes in subtly & by degrees, by way of attractive, sympathetic, or reasonable-seeming figures with fashionable causes.

Being loved but not known is at best shallow. Being fully known but not loved is our greatest fear. But to be fully known and fully loved as Christ loves us is true freedom.

The community of Jesus is vital to our spiritual growth. But Jesus is better than the community of Jesus. He will be there when the community lets us down.

Jesus formed the church, sin deformed it, Scripture reforms it, grace conforms it.

Jesus does not merely stand knocking at the door of your heart. He blows the door off its hinges, enters, and says, You are Mine!”

Grace is not a matter of me holding on to God, but God holding on to me.

There is no one in this world who is not a slave. You are either a slave to sin or a slave to Christ.

Satan has no greater strongholds than where the truth is suppressed and the gospel corrupted.

The gospel has not been crafted by any church, drafted by any denomination, nor scripted by any seminary, but has come down from God Himself.

The engine that drives the life of a disciple is a growing knowledge of God and a deepening love for Christ.

Believe in Jesus. Adore Him. Worship Him. Follow Him. Imitate Him. Trust Him. Love Him. Obey Him. Serve Him. Proclaim Him. Glorify Him.

We need to know God more personally than we know ourselves, and only then can we know ourselves.