Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.63LIKELY
Disgust
0.15UNLIKELY
Fear
0.65LIKELY
Joy
0.55LIKELY
Sadness
0.58LIKELY
Language Tone
Analytical
0.61LIKELY
Confident
0UNLIKELY
Tentative
0.12UNLIKELY
Social Tone
Openness
0.81LIKELY
Conscientiousness
0.84LIKELY
Extraversion
0.15UNLIKELY
Agreeableness
0.91LIKELY
Emotional Range
0.69LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Recap
We are
Covenant People
Relational People
Rebellious People
Complacent People
Fickle People
Insecure People
Accountable People
That’s a pretty rough reality.
What do we do with a list like that?
It seems overwhelming...
Good News
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.
He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God.
For no one could perform the signs you are doing if God were not with him.”
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
“How can someone be born when they are old?”
Nicodemus asked.
“Surely they cannot enter a second time into their mother’s womb to be born!”
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
Flesh gives birth to flesh, but the Spirit gives birth to spirit.
You should not be surprised at my saying, ‘You must be born again.’
The wind blows wherever it pleases.
You hear its sound, but you cannot tell where it comes from or where it is going.
So it is with everyone born of the Spirit.”
“How can this be?”
Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and do you not understand these things?
Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
No one has ever gone into heaven except the one who came from heaven—the Son of Man.
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.
Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.
But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
~ (NIV)
He loves us.
Pentecost
The covenant, relational, rebellious, complacent, fickle, insecure, accountable people.
The spirit living inside of us
Part of the covenant required a sacrifice.
Jesus was that sacrifice.
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
“Sir,” the woman said, “you have nothing to draw with and the well is deep.
Where can you get this living water?
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.
Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
~ (NIV)
Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—although in fact it was not Jesus who baptized, but his disciples.
So he left Judea and went back once more to Galilee.
Now he had to go through Samaria.
So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.
Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well.
It was about noon.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman.
How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
“Sir,” the woman said, “you have nothing to draw with and the well is deep.
Where can you get this living water?
Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.
Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband.
The fact is, you have had five husbands, and the man you now have is not your husband.
What you have just said is quite true.”
“Sir,” the woman said, “I can see that you are a prophet.
Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.
Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.
God is spirit, and his worshipers must worship in the Spirit and in truth.”
The woman said, “I know that Messiah” (called Christ) “is coming.
When he comes, he will explain everything to us.”
Then Jesus declared, “I, the one speaking to you—I am he.
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband.
The fact is, you have had five husbands, and the man you now have is not your husband.
What you have just said is quite true.”
~ (NIV)
Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did.
Could this be the Messiah?”
They came out of the town and made their way toward him.
~ (NIV)
Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”
So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.
And because of his words many more became believers.
They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
~ (NIV)
Jesus started out his ministry with redemption in the most radical way.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9