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September 6: Faith for Every Moment
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My spirit is broken,
my days are cut short,
the grave awaits me.
Surely mockers surround me;
my eyes must dwell on their hostility.
“Give me, O God, the pledge you demand.
Who else will put up security for me?
You have closed their minds to understanding;
therefore you will not let them triumph.
If anyone denounces their friends for reward,
the eyes of their children will fail.
“God has made me a byword to everyone,
a man in whose face people spit.
My eyes have grown dim with grief;
my whole frame is but a shadow.
The upright are appalled at this;
the innocent are aroused against the ungodly.
Nevertheless, the righteous will hold to their ways,
and those with clean hands will grow stronger.
“But come on, all of you, try again!
I will not find a wise man among you.
My days have passed, my plans are shattered.
Yet the desires of my heart
turn night into day;
in the face of the darkness light is near.
If the only home I hope for is the grave,
if I spread out my bed in the realm of darkness,
if I say to corruption, ‘You are my father,’
and to the worm, ‘My mother’ or ‘My sister,’
where then is my hope—
who can see any hope for me?
Will it go down to the gates of death?
Will we descend together into the dust?”
In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word.”
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed and laid their hands on them.
So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke.
Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”
So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin. They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law. For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
When Ephraim spoke, people trembled;
he was exalted in Israel.
But he became guilty of Baal worship and died.
Now they sin more and more;
they make idols for themselves from their silver,
cleverly fashioned images,
all of them the work of craftsmen.
It is said of these people,
“They offer human sacrifices!
They kiss calf-idols!”
Therefore they will be like the morning mist,
like the early dew that disappears,
like chaff swirling from a threshing floor,
like smoke escaping through a window.
“But I have been the Lord your God
ever since you came out of Egypt.
You shall acknowledge no God but me,
no Savior except me.
I cared for you in the wilderness,
in the land of burning heat.
When I fed them, they were satisfied;
when they were satisfied, they became proud;
then they forgot me.
So I will be like a lion to them,
like a leopard I will lurk by the path.
Like a bear robbed of her cubs,
I will attack them and rip them open;
like a lion I will devour them—
a wild animal will tear them apart.
“You are destroyed, Israel,
because you are against me, against your helper.
Where is your king, that he may save you?
Where are your rulers in all your towns,
of whom you said,
‘Give me a king and princes’?
So in my anger I gave you a king,
and in my wrath I took him away.
The guilt of Ephraim is stored up,
his sins are kept on record.
Pains as of a woman in childbirth come to him,
but he is a child without wisdom;
when the time arrives,
he doesn’t have the sense to come out of the womb.
“I will deliver this people from the power of the grave;
I will redeem them from death.
Where, O death, are your plagues?
Where, O grave, is your destruction?
“I will have no compassion,
even though he thrives among his brothers.
An east wind from the Lord will come,
blowing in from the desert;
his spring will fail
and his well dry up.
His storehouse will be plundered
of all its treasures.
The people of Samaria must bear their guilt,
because they have rebelled against their God.
They will fall by the sword;
their little ones will be dashed to the ground,
their pregnant women ripped open.”
Return, Israel, to the Lord your God.
Your sins have been your downfall!
Take words with you
and return to the Lord.
Say to him:
“Forgive all our sins
and receive us graciously,
that we may offer the fruit of our lips.
Assyria cannot save us;
we will not mount warhorses.
We will never again say ‘Our gods’
to what our own hands have made,
for in you the fatherless find compassion.”
“I will heal their waywardness
and love them freely,
for my anger has turned away from them.
I will be like the dew to Israel;
he will blossom like a lily.
Like a cedar of Lebanon
he will send down his roots;
his young shoots will grow.
His splendor will be like an olive tree,
his fragrance like a cedar of Lebanon.
People will dwell again in his shade;
they will flourish like the grain,
they will blossom like the vine—
Israel’s fame will be like the wine of Lebanon.
Ephraim, what more have I to do with idols?
I will answer him and care for him.
I am like a flourishing juniper;
your fruitfulness comes from me.”
Who is wise? Let them realize these things.
Who is discerning? Let them understand.
The ways of the Lord are right;
the righteous walk in them,
but the rebellious stumble in them.
Sometimes it’s tempting to imagine ourselves as the hero of a dramatic scene where we’re called upon to give an account of our faith. But in real life, every action and every moment of our lives is a witness—even the ordinary ones. Stephen, a leader in the early church, knew this to be true.
Stephen was appointed by the apostles to care for widows in need because he was “full of faith and of the Holy Spirit” (). People recognized his witness because he was faithful when no one was watching. His devotion brought him to a place of influence and leadership in the community.
But Stephen didn’t limit his witness to one area of leadership. In the next verses, we find him witnessing about Christ by performing great wonders and signs. That’s when he came under fire, and his response was above reproach: “And they were not able to resist the wisdom and the Spirit with which he was speaking” (). His opponents could not find a way to accuse him, so they resorted to spreading rumors (). But even when Stephen stood accused before the Sanhedrin, he remained firm. Luke describes him as having “the face of an angel” (), signifying that a sense of peace permeated his witness, where others might have been fearful or defensive.
It’s easy to think our witness matters only for world-changing events, but we’re in the spotlight all the time. Knowing this, we should be intentional about the way we interact in the small things and in the present time. Pray to be faithful, wise, and full of the Spirit for every moment.
How do you need to change your perspective on your witness?