I am Weak, But He's Able

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Blessed Lord, You have caused all Holy Scriptures to be written for our learning. Grant that we may so hear them, read, mark, learn, and take them to heart that, by the patience and comfort of Your holy Word, we may embrace and ever hold fast the blessed hope of everlasting life. … through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
Mark 9:14–18 ESV
And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”
What went wrong? They were Jesus’ disciples. They had been given authority over demons before (). Now, it seems that they were too weak to cast out this demon.
Jesus came just in time to see the developing argument between the disciples and some scribes, along with a large crowd watching the contest. Jesus, along with Peter, John, and James, was just coming back from His transfiguration. They had just experienced seeing Jesus in His glory, and now it was back to earth.

Mountaintop Faith Experiences Don’t Last

Mark 9:19–22 ESV
And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.”

Faith must be trained and targeted

Mark 9:23–27 ESV
And Jesus said to him, “ ‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose.

Remember Who you’re dealing with

4 The Lord God has given me
4 The Lord God has given me
the tongue of those who are taught,
that I may know how to sustain with a word
the tongue of those who are taught,
him who is weary.
Morning by morning he awakens;
he awakens my ear
that I may know how to sustain with a word
to hear as those who are taught.
5 The Lord God has opened my ear,
him who is weary.
and I was not rebellious;
Morning by morning he awakens;
I turned not backward.
6 I gave my back to those who strike,
Isaiah 50:4–10 ESV
The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. The Lord God has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. Behold, the Lord God helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God.
he awakens my ear
and my cheeks to those who pull out the beard;
I hid not my face
to hear as those who are taught.
from disgrace and spitting.
7 But the Lord God helps me;
therefore I have not been disgraced;
5 The Lord God has opened my ear,
therefore I have set my face like a flint,
and I know that I shall not be put to shame.
and I was not rebellious;
8 He who vindicates me is near.
I turned not backward.
Who will contend with me?
Let us stand up together.
Who is my adversary?
6 I gave my back to those who strike,
Yes, that’s Jesus, but what’s that mean for me?
Let him come near to me.
9 Behold, the Lord God helps me;
and my cheeks to those who pull out the beard;
who will declare me guilty?
I hid not my face
Behold, all of them will wear out like a garment;
James 3:7–10 ESV
For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so.
the moth will eat them up.
from disgrace and spitting.
10 Who among you fears the Lord
and obeys the voice of his servant?
7 But the Lord God helps me;
Let him who walks in darkness

I can’t - but Jesus can

Augsburg Confession Articles IV-VI
[IV. Concerning Justification]
[IV. Concerning Justification]
[IV. Concerning Justification]
[1] Furthermore, it is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith [2] when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. [3] For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in [:21–26*] and 4[:5*].
[1] Furthermore, it is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith [2] when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. [3] For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in [:21–26*] and 4[:5*].
[1] Furthermore, it is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith [2] when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. [3] For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in [:21–26*] and 4[:5*].
[V. Concerning the Office of Preaching]
[V. Concerning the Office of Preaching]
[V. Concerning the Office of Preaching]
[1] To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. [2] Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. [3] It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.
[1] To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. [2] Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. [3] It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.
[1] To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. [2] Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. [3] It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.
[4] Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external49 word of the gospel through our own preparation, thoughts, and works.
[4] Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external49 word of the gospel through our own preparation, thoughts, and works.
[VI. Concerning the New Obedience]
[VI. Concerning the New Obedience]
[VI. Concerning the New Obedience]
[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God. [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”
[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God. [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”
[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God. [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”
[Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 38–40.]
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 38–40.
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 38–40.
[IV. Concerning Justification]
[1] Furthermore, it is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith [2] when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. [3] For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in [:21–26*] and 4[:5*].
and has no light
[V. Concerning the Office of Preaching]
[1] To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. [2] Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. [3] It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.
[4] Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external49 word of the gospel through our own preparation, thoughts, and works.
[VI. Concerning the New Obedience]
[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God. [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 38–40.
Mark 9:28–29 ESV
And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”
therefore I have not been disgraced;
trust in the name of the Lord
What about “and fasting?” The disciples did not fast while Jesus was with them.
and rely on his God.

The Power of Prayer

Isaiah 50:4–10 ESV
The Lord God has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. The Lord God has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. Behold, the Lord God helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. Who among you fears the Lord and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God.

Jesus is My Help

The Book of Concord Article IV: Concerning Justification

[IV. Concerning Justification]

[1] Furthermore, it is taught that we cannot obtain forgiveness of sin and righteousness before God through our merit, work, or satisfactions, but that we receive forgiveness of sin and become righteous before God out of grace for Christ’s sake through faith [2] when we believe that Christ has suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. [3] For God will regard and reckon this faith as righteousness in his sight, as St. Paul says in Romans 3[:21–26*] and 4[:5*].

[V. Concerning the Office of Preaching]

[1] To obtain such faith God instituted the office of preaching, giving the gospel and the sacraments. [2] Through these, as through means, he gives the Holy Spirit who produces faith, where and when he wills, in those who hear the gospel. [3] It teaches that we have a gracious God, not through our merit but through Christ’s merit, when we so believe.

[4] Condemned are the Anabaptists and others who teach that we obtain the Holy Spirit without the external49 word of the gospel through our own preparation, thoughts, and works.

[VI. Concerning the New Obedience]

[1] It is also taught that such faith should yield good fruit and good works and that a person must do such good works as God has commanded for God’s sake but not place trust in them as if thereby to earn grace before God. [2] For we receive forgiveness of sin and righteousness through faith in Christ, as Christ himself says [Luke 17:10*]: “When you have done all [things] …, say, ‘We are worthless slaves.’ ” [3] The Fathers also teach the same thing. For Ambrose says: “It is determined by God that whoever believes in Christ shall be saved and have forgiveness of sins, not through works but through faith alone, without merit.”

God gives us what we need, in the way that we can best receive it. Through the means of grace, stewarded by the Church of Jesus Christ, the world is blessed.
Encyclopedia of 7700 Illustrations 5245 “Whom Are You Doubting?”

5245 “Whom Are You Doubting?”

I often use this illustration told by J. Wilbur Chapman, to close the message:

I will tell you how to be saved, and how you may know you are a Christian. I was studying for the ministry, and I heard that D. L. Moody was to preach in Chicago, and I went down to hear him. I finally got in to him after the meeting, and I shall never forget the thrill that went through me, when he came and sat down beside me, an inquirer. He asked me if I was a Christian. I said, “Mr. Moody, I am not sure whether I am a Christian or not.”

He asked whether I was a church member, and I said I was, but was not always sure whether I was a Christian or not. He very kindly took his Bible and opened it at the fifth chapter of John, the twenty-fourth verse, which read as follows: “Verily, verily, I say unto you, He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation; but is passed from death unto life.”

Suppose you had read that for the first time, wouldn’t you think it was wonderful? I read it through, and he said: “Do you believe it?” I said, “Yes.” “Do you accept it?” I said, “Yes.” “Well, are you a Christian?” “Mr. Moody, I sometimes think I am, and sometimes I am afraid I am not.”

He very kindly said, “Read it again.”

So I read it again, “Verily, verily, I say unto you, He that heareth my word and believeth on him that sent me hath everlasting life, and shall not come into condemnation, but is passed from death unto life.”

Then he said, “Do you believe it?” I said, “Yes.” “Do you receive Him?” I said, “Yes.” “Well,” he said, “are you a Christian?”

I just started to say over again that sometimes I was afraid I was not, when—the only time in the years I knew him and loved him, he was sharp with me—He turned on me with his eyes flashing and said, “See here, whom are you doubting?”

Then I saw it for the first time, that when I was afraid I was not a Christian I was doubting God’s Word. I read it again with my eyes overflowing with tears.

Since that day I have had many sorrows and many joys, but never have I doubted for a moment that I was a Christian, because God said it.

Now what I ask you to do is to plant your feet upon this promise, and say, “Yes, from this moment I know I am a Christian.”

—Carl Johnson

And let the peace of God that passes all understanding guard your hearts and minds through Christ Jesus our Lord, Amen
therefore I have set my face like a flint,
and I know that I shall not be put to shame.
8 He who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who is my adversary?
Let him come near to me.
9 Behold, the Lord God helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.
10 Who among you fears the Lord
and obeys the voice of his servant?
Let him who walks in darkness
and has no light
trust in the name of the Lord
and rely on his God. ng with
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