Activate The 100 fold Seed
Various Soils Respond to the Seed (13:3–9) Jesus draws from commonplace agricultural conventions to illustrate his kingdom principles, as one might expect from a teacher sensitive to rural Galilean hearers. Whereas the later rabbinic parables often focus on such settings as royal courts (compare 22:2; see comment on Mt 18:23), Jesus most often told stories about agriculture and the daily life of his common hearers (as in 20:1).
The sower must sow widely to ensure a good harvest. It made more sense, in a field like the one in Jesus’ parable, to plow up the ground before sowing; this was a frequent practice in ancient Israel
Because we cannot know the conditions of given hearers’ hearts before we preach, Jesus uses the second analogy of sowing before plowing; we must sow as widely as possible and let God bring forth the appropriate fruit
Secrets for Disciples Only (13:10–17) Jesus reveals special truth to his disciples through parables. Jewish teachers used parables as sermon illustrations to explain a point they were teaching
Jesus spoke in parables because the kingdom involved end-time “mysteries”*
The disciples were more special than the prophets of old only because they lived in a time when they could receive a greater revelation than the prophets, as Jesus’ blessing on them makes clear.* The disciples’ eyes and ears were blessed (v. 16) because of the greater one among them (v. 17). The rest of the hearers, unable to fathom his message, fulfilled the prophecy of Isaiah about penal blindness: because of Israel’s sin, they would be unable to truly see, hear and understand God’s message
The disciples alone had pressed close enough to Jesus to understand the rest of what he was giving them. To those who had some revelation, more revelation would be given (Mt 13:11–12). In other words, the disciples alone proved to be good soil (v. 23).*
Only Disciples Who Understand Persevere (13:18–23) The only conversions that count in the kingdom are those confirmed by a life of discipleship. Jesus sowed the Word widely, but not all his hearers persevered in discipleship. What was true of the crowds that followed Jesus is also true of the crowds who claim to be his disciples today. Many who have raised their hands in evangelistic crusades or even attended church regularly will be surprised on the day of judgment that Jesus never knew them (7:21–22).
In One Ear and out the Other (13:19) Jewish teachers exhorted students to listen intently and memorize their teachings
Yet many who listened to Jesus would forget the message of his kingdom. Such neglect, Jesus says, is the devil’s work.
Simply hearing the gospel does not guarantee understanding or embracing it.
I soberly recall that many friends who became followers of Jesus at the same time I did, including some of my witnessing partners, later abandoned the faith. God is less interested in how quickly we run at the beginning of the race than in whether we truly finish it
Some will fall no matter how plainly we preach the truth, but we definitely set people up for failure when we fail to instruct new believers that suffering comes with following Christ