Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
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Anger
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2 sam.
13:
STANDING AT THE VERY EDGE OF VICTORY
Arrow - a missile shot from a bow and usually having a slender shaft, a pointed head, and feathers at the butt.
One day George Muller began praying for five of his friends.
After many months, one of them came to the Lord.
Ten years later, two others were converted.
It took 25 years before the fourth man was saved.
Muller persevered in prayer until his death for the fifth friend, and throughout those 52 years he never gave up hoping that he would accept Christ!
His faith was rewarded, for soon after Muller's funeral the last one was saved.
Postage stamps are getting more expensive, but at least they have one attribute that most of us could emulate: they stick to one thing until they get there.
I. WHAT IF.......
Comic book series
Josah the King expound on the story theme.
II.
THE TOOLS OF GOD HAS BEEN GIVEN TO US
The arrows or sword
III.
THE BOW
God ask Moses what was in his hand.
(Stretch out)
Elisha places the staff in Gehazi.
(Take and
Samson found in his hand a jaw bone.
(Pick it up and swing it)
Peter had a net in his hand.
(Cast it)
Elisha is a type of God ever abiding present.
The was nothing wrong with the bow or the arrows after God had touch them.
The is one more element in vovled: FAITH
2 kings 13:
matt.
9:29-20
KING JOASH STOP SHORT OF TOTAL VICTORY
2 kings 13:
2 KINGS 13:
People believe but they stop short and never step forward and receive, Why?
A program life of non-persistence.
Jesus calls Peter out of the boat, his comfort zone was tested.
Matt.
9:
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