Let's follow Jesus part 5
Let’s follow Jesus part 5
(c) In Rome, a great gladiator was a hero admired by everyone. Often, a gladiator had to fight on until he was killed in combat. But, if he had had a particularly illustrious career, when he grew old he was allowed to retire in honour. Such men were given a tessera with the letters SP on it. SP stands for the Latin word spectatus, which means a man whose valour has been proved beyond a doubt. This would mean that Christians are the gladiators of Christ and that, when they have proved their valour in the battle of life, they are allowed to enter into the rest which Christ gives with honour.
. In one of his letters, Pliny tells a friend that that day he had had the joy of hearing in the law courts the cases made by two magnificent young advocates in whose hands the future of Roman oratory was safe; and, he says, that experience made that day one marked candidissimo calculo, with the whitest of stones (Letters, 6:11). It was said that the Thracians and the Scythians kept in their homes an urn into which for every happy day they threw a white stone and for every unhappy day a black stone. At the ends of their lives, the stones were counted; and, depending on the greater number of white or black stones, a person was said to have had a wretched or a happy life. This would mean that, through Jesus Christ, Christians can have the joy that no one can take from them (John 16:22).
With this is linked a white stone inscribed with a new name. This has puzzled commentators for centuries. At least seven suggestions have been made with some confidence. One arises from legal practice, where a member of a jury who was for acquittal handed in a white stone. A second view sees a reference to reckoning, since white stones were often used in calculations. A third idea is that the white stone is the symbol of a happy day (like our ‘red-letter day’). Along somewhat the same lines is that which sees the stone as an amulet bringing good luck. A more prosaic suggestion is that the white stone represented a ticket to bread and circuses. A sixth suggestion arises from a rabbinic speculation that when the manna fell from heaven it was accompanied by precious stones (note that manna has just been mentioned). The seventh view is that the reference is to a stone in the breastplate of the high priest with the name of one of the tribes written on it. A variant sees a reference to the Urim (Exod. 28:30). Some of these may legitimately be criticized on the ground that either the stone is not white or it has no inscription. But none of them carries complete conviction. We simply do not know what the white stone signified, though clearly it did convey some assurance of blessing.