1 Corinthians 10
In 1 Corinthians 8, Paul established two principles. First, an idol really is nothing, and it was fine for Corinthian Christians who understood this to act according to this knowledge, in regard to themselves. Second, for Christians love is more important than knowledge. So even though I may “know” eating meat sacrificed to an idol is all right for myself, if it causes my brother to stumble, I won’t do it, because it isn’t the loving thing to do.
ii. In 1 Corinthians 9, Paul showed how important it is for Christians to give up their “rights.” Just as Paul gave up his “right” to be supported by his own preaching of the gospel, so some of the Corinthian Christians must sometimes give up their “right” to eat meat sacrificed to idols, based on the principle of love towards a weaker brother. In the end of chapter 9, Paul showed how a Christian must be willing to give up some things—even “good” things—for the sake of winning the race God has set before us, otherwise we will become disqualified (1 Corinthians 9:27) in the competition of the Christian life.
Paul appeals to examples from Israel’s history to warn the Corinthian church of the dangers of idolatry.
i. In 1 Corinthians 8, Paul established two principles. First, an idol really is nothing, and it was fine for Corinthian Christians who understood this to act according to this knowledge, in regard to themselves. Second, for Christians love is more important than knowledge. So even though I may “know” eating meat sacrificed to an idol is all right for myself, if it causes my brother to stumble, I won’t do it, because it isn’t the loving thing to do.
ii. In 1 Corinthians 9, Paul showed how important it is for Christians to give up their “rights.” Just as Paul gave up his “right” to be supported by his own preaching of the gospel, so some of the Corinthian Christians must sometimes give up their “right” to eat meat sacrificed to idols, based on the principle of love towards a weaker brother. In the end of chapter 9, Paul showed how a Christian must be willing to give up some things—even “good” things—for the sake of winning the race God has set before us, otherwise we will become disqualified (1 Corinthians 9:27) in the competition of the Christian life.
This was not only an amazing demonstration of God’s love and power, but also a picture of baptism—by “passing through water,” all of Israel was identified with Moses, even as by “passing through water,” a Christian is identified with Jesus Christ (Romans 6:3–4).
Israel even had ancient versions of the two Christian sacraments we receive to this day: baptism and communion. The word sacrament was used for the oath of allegiance that the soldiers of the Roman legion took to their emperor. The early Christians considered communion and baptism to be an “oath of allegiance” unto Jesus Christ.
Barclay says the word for a way of escape is really a mountain pass, with the idea of an army being surrounded by the enemy, and then suddenly seeing an escape route to safety. Like a mountain pass, the way of escape isn’t necessarily an easy way.
f. The way of escape does not lead us to a place where we escape all temptation (that is heaven alone). The way of escape leads us to the place where we may be able to bear it.