Sermon Tone Analysis
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Covenant Blessing
Covenant definition:
Arrangement between two parties involving mutual obligations; especially the arrangement between God and his people, expressed in grace first with Israel and then with the church.
It can be regarded as a deal enacted between two parties which one or both make promises under oath to perform or refrain from certain actions in advance.
Noahic covenant
Eternal but also unconditional
Gen 9:
Abrahamic covenant:
the details of covenant in show that both partners assumed responsibility.
God commiteed himself voluntarily to Abram and his descendants in turn requiring certain commitments from Abram.
God assumed the responsibility of the Blesser: The blessing Abram would receive became clear from the name God gave Him”
“No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations”
)
God would give to Abraham, through his descendants, the land of Canaan as an everlasting gift and would be the personal God of Abraham and his family in perpetuity (Gn 17:7, 8).
God would give to Abraham, through his descendants, the land of Canaan as an everlasting gift and would be the personal God of Abraham and his family in perpetuity (Gn 17:7, 8).
God would give to Abraham, through his descendants, the land of Canaan as an everlasting gift and would be the personal God of Abraham and his family in perpetuity
God’s giving required a response of obedience from Abraham: “Walk before me, and be blameless” (Gn 17:1).
Those simple words indicate the essence of covenant relationship: to relate to God is to live in his presence; since God is holy, one who “walks before him” is expected to live a life of integrity and blamelessness.
God’s giving required a response of obedience from Abraham: “Walk before me, and be blameless” ().
Those simple words indicate the essence of covenant relationship: to relate to God is to live in his presence; since God is holy, one who “walks before him” is expected to live a life of integrity and blamelessness.
Another dimension of the covenant lay still further in the future: “In you all the families of the earth shall be blessed” (Gn 12:3)
Another dimension of the covenant lay still further in the future: “In you all the families of the earth shall be blessed” (Gn 12:3)
Another dimension of the covenant lay still further in the future: “In you all the families of the earth shall be blessed” ()
Mosaic or and Sinaitic covenant
exclusively with Abrahams seed, natural children.
Outside the new covenant in Christ the Jew remain under the curse of the Law
New covenant/ Covenant of Grace
Was entered into by the three persons of the Godheard.
In it the Father represented the Godheard in its indivisible sovereignty, and the Snn his people as their surety.
John 17
Is 42:
The conditions of this covenant were, (1.) On the part of the Father (a) all needful preparation to the Son for the accomplishment of his work (Heb.
10:5; Isa.
42:1–7); (b) support in the work (Luke 22:43); and (c) a glorious reward in the exaltation of Christ when his work was done (Phil.
2:6–11), his investiture with universal dominion (John 5:22; Ps. 110:1), his having the administration of the covenant committed into his hands (Matt.
28:18; John 1:12; 17:2; Acts 2:33), and in the final salvation of all his people (Isa.
35:10; 53:10, 11; Jer.
31:33; Titus 1:2).
(2.) On the part of the Son the conditions were (a) his becoming incarnate (Gal.
4:4, 5); and (b) as the second Adam his representing all his people, assuming their place and undertaking all their obligations under the violated covenant of works; (c) obeying the law (Ps.
40:8; Isa.
42:21; John 9:4, 5), and (d) suffering its penalty (Isa.
53; 2 Cor.
5:21; Gal.
3:13), in their stead.
Christ, the mediator of, fulfils all its conditions in behalf of his people, and dispenses to them all its blessings.
In Heb.
8:6; 9:15; 12:24, this title is given to Christ.
Elwell, W. A., & Beitzel, B. J. (1988).
Covenant.
In Baker encyclopedia of the Bible (Vol. 1, p. 532).
Grand Rapids, MI: Baker Book House.
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