WNG? The Moral Maze
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Grab your bibles and turn to Romans 2:14
We are in the middle of a series called Who Needs God? looking at some of the different arguments of skeptics against the Christian faith.
We have discussed the fact that although there has been a rise in what are called the nones (those who do not affiliate with any religion) the church worldwide is actually growing immensely, and if you were to ask people on the street, 80-90% of them would say they believe that there is spiritual realm.
So far from a purely secular view of life, a closed universe with nothing other than the here and now and what we make of it, most believe there is more.
As Solomon wrote in the Biblical book of
God has put eternity in man’ heart!
11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end.
we are created to long for him and be in relationship with him.....
and because of that living a life that leaves God out of the equation leads to lives of meaningless pursuits and a lack of purpose, identity, and hope. often self-centred and harmful.
As we create our own versions of identity, sexuality, build our lives on pursuits of recognition and financial gain.
And the gospel, the good news of Jesus, the fact that at the cross, Jesus took the punishment for every sin you or I have and will commit, the weight of and pain of the sin reigning over our world and says to it, you do not have ultimate power. His resurrection is a foretaste of the fact that all of Creation will be put right, and you and I are invited into that and welcomed to be an instrument of that redemption NOW!
So Who needs God? We all do!
And if we are concerned that giving our lives over to God will mean we will be uncomfortable, and challenged...we should be, because man I need work!!
As Paul says in Romans
18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
I do not need a God who tells me I’m good the way I am!!
That God is useless to me!!
But the God who says, come to me all who are weary....all who are broken and I will give you rest for your souls!!....I need that God. He gets me!!
A god who will be real with me!
The Apostle Peter one the of the first to follow Jesus and preach Jesus resurrection wrote a few letters to early follows of Jesus, in an effort to encourage them to live out their belief. That what they believed about God and about Jesus Christ living and performing miraculous signs, dying a cruel death on a cross, then living again and invited all of creation to new life, that out to have a real influence on how we live our lives.
Our text...
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
PRAYER
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
When I was about 10 years old, my mother worked at Purdy’s chocolates!
It was pretty sweet!
One of the boxes of chocolates they uses to sell was called the yard of chocolates; it was literally a yard long box with chocolates.
One Saturday morning , I stole a few chocolates from my sisters yard of Chocolates, and left for the day. I was out with friends running around Fraserview Golf course for the day, getting into mischief.
All day I was thinking…does she know!
I was thinking…I should have been given chocolates too. Why should she have gotten one and not me!!
When I came home around dinner, my family was sitting at the dinner table getting ready to eat.
And as I was taking off my shoes my sister said, “Hey Brad.....”
And without letting her get any further… I screamed, “Hey, I didn’t take any of your chocolates, so don’t even ask””
That was the day I learned that I would never be a poker player!!
Why the big response?
Why the battle all day?
Because every justification I looked for, every I should have got one too, was an arrow pointing to the fact that there was something written on my heart that says…I did something I shouldn’t have and I need to find a reason why I had an excuse to break this law written on my heart!
Our current state when it comes to a moral standing is all over the map. It is loud but lacking in any real solidity and substance.
it is confusing and overwhelming!!
We live in a time of moral contradictions
We live in a time of moral contradictions
We live in the time of the “Me Too” movement; where light is being shone on the mistreatment of woman by men in power; asking for sexual exchange in the work place and the Hollywood casting couch, men are rightly so being called on to answer for this kind of behaviour, at the same time the book 50 Shades of Grey a book that glorifies the sexual domination of a woman by a rich man who can do as he pleases is the fastest selling book among women of all time!
We live in a time, when A pastor in his early twenties is told to step down (rightly so) because he made a move on 17 year old girl, and fingers are pointed at the church for this kind of behaviour, at the same time in Hollywood, “ Call Me by My Name”, a movie telling of the relationship between an underaged boy and a man in his twenties is celebrated.
We have a rise in mega churches and the nones.
there is a rise in tech and a rise in the desire to rid ourselves of it
There is militant call to tolerance that costs professors and pastors jobs and at the same time scream that if you hold to a belief outside of the cultural norm you must conform!
In the midst of this there is a rise of the nones, those who will not affiliate with religion, yet there is a high desire for the spiritual.
There is a deep desire to have our feet standing on something firm that culture, and changing ideologies cannot touch.
How do we navigate morally in a world with so many loud voices; screaming voices!!
How do we make decisions. How do we know what is right? Or is is just down to how you feel?
Is morality more than an opinion?
Is a consistent morality even possible?
Do we need God to be moral or can we be good without God?
Or does a world without God, naturally mean chaos and anarchy?
Do we agree with Russian writer, Fyodor Dostoyevsky that ...
“Without God everything is permitted, one can do anything!”
I. You CAN be good without recognizing God
Paul says hey listen, even if you are not among those who call themselves followers of God, who believe all the words he has given us in Scripture., you still no good from bad, right from wrong. It is IN you.
The fact is there are may who are not Christians, who are not people of faith, who are good!
Better than many Christians!!
And Dostoyevsky is not actually saying that atheists will not be good, it only says they don’t have to be!! There is no real obligation to be!
YET, there is something within that they are drawn to when it comes to morality..
14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
So there can be moral “feelings” and convictions without God, we see them everywhere, there are many in your life who make no faith claim but are good people!!
Paul would say…YES, that is how we are made. There is an imprint in our hearts whether we recognize its source or not that gives us a moral compass.
On the flipside there have been many who call themselves Christ- followers who have used morality as a weapon! being harsh hand exclusive.
But here is the thing...
If we were to ask the question “WHY should I be moral?”
Without God we are at a loss of good reason.
II. You CANNOT explain good without God
We live in a generation that no longer points to a shared, outside ethical source; no common tradition, or sacred writings to authorize our beliefs about write and wrong.
Paul says when you aim toward right living, or struggle with moral questions that points to a law giver.
We are a “self-authorizing” culture.
you show that the law is written on your hearts (15)
A world without ultimate truth or a moral law giver is on shifting uncertain ground when it comes to morality
We live in what Charles Taylor calls a time of “extraordinary inarticulacy “
Which he describes as a time when “moral positions are not in any way grounded in reason or the nature of things but are ultimately just adopted by each of us because we find ourselves drawn to them.”
Charles Taylor (The Malaise of Modernity)
“moral positions are not in any way grounded in reason or the nature of things but are ultimately just adopted by each of us because we find ourselves drawn to them.”
“moral positions are not in any way grounded in reason or the nature of things but are ultimately just adopted by each of us because we find ourselves drawn to them.”
So the only way to justify our morality these days seems to be that we yell louder than the other person. We shout them down and therefore shut down conversation.
That is 90% of Facebook conversation!!
Elizabeth Anscombe, Oxford philosopher wrote that we should not use the word ought in our culture because it no longer has any meaning.
To say ought implies there is a moral order outside ourselves that ought to be lived out, but if we do not believe that there is any ultimate law or norm all we are saying is,
“I have a feeling that this is wrong and I want you to follow my feeling rather than yours”
If we take God out of the equation what else is there?
Opinion surely cannot be the arbiter of right and wrong.
But if we take God out of the equation what else is there?
A secular world view that says there is the here and now, there is only the immediate world to make sense out of our lives and to create a reason for living a certain way, has a real problem.
In removing God, we remove purpose, meaning, identity and are left with nothing to make any sober judgement on what is right and wrong; just eh volume of our voice!
And such a world is left with two options:
If God is out of the equation:
2. Moral Obligation is just an unexplainable fact
we have no moral obligations- there is no right and wrong
this opinion is sadly not as rare as you might think- in a recent survey of young American adults 30% said that morality is relative- that there are no definite right and wrongs for everyone
2. moral obligation is just an unexplainable fact
That we have simply have an obligation to treat others as we would like to be treated
That there is an undercurrent in our make up just understands there must be morality for a good society
however what do we pin this obligation to?
In fact it creates more questions!! It makes more implications of something beyond.
Who is to say what makes something GOOD for society, unless you have been given an idea of what good is? And why should we care what is good for society?
If we are to believe the current secular view; that we come from apes and die like dogs, who cares about obligation. Obligation doesn’t even make sense!
Obligation is dangerous word, because it implies duty to someone.
To us the word obligation is dangerous, because it implies duty to someone.
We are not obligated to objects, always people!
__________
So where does that obligation come from? What is it in us that calls on us live a certain way and nags at us when we do not?
Well as Paul wrote, as Christianity teaches us there is something in us, placed there by God that give us a compass for morality; that calls out from within.
III. Good is God’s Gift
15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
If they are written on their hearts, there is an author!!
There is something placed in us by God that convicts and pushes us.
There is something stirred in us when we see a Mother Teresa or a Princess Diana and the way they stooped to give dignity to the poor and the sick, there is something stirred in us when we think of Martin Luther King Jr, who courageously fought for justice in the segregated south, there is something in us that says…YES, this is right!!
and on the other side there is something in our make up, in our heart that cringes at the atrocities of Nazi Germany and the Rwandan Genocide, that goes far beyond opinion.
There is a hurt and a brokenness when we watch the news and hear of horrible acts that has no proper place, in a closed Godless universe.
And if someone has the guts to say that these horrifying situations and the way we feel about them are morally neutral because there is no ultimate moral code to point to, they will find themselves on thin ice very quickly.
The question put forth by the predicament of daily morality without an ultimate morality to point to is that we MUST point to something beyond feeling, and preference to do so.
Nobody believes that and nobody lives that way.
The secular moral philosopher who teaches that morality is relative will still feel an immoral act has taken place when he finds his car stolen from the college parking lot!
And what would she be pointing to to make such a claim?
CS Lewis would say that the only reason anyone can judge something as wrong, is because we have a sense of what it right!
Our hearts are pointing to something correct.
“A man does not call a line crooked, unless he has an idea of a straight line.”
If we sense that something is unjust we are suggesting that there is an ultimate JUST!
If we say that something is wrong we are implying that something is right!
If we do not see this as given by something outside ourselves…we have a dilemma
19 For what can be known about God is plain to them, because God has shown it to them.
he has granted
PAUSE
Proverbs
The Christian doesn’t have that dilemma.
Christianity makes the claim that this morality has been placed in us and pointed out to us.
It is not that we read things like the 10 Commandments and find we’d never thought of anything like of them, but it confirms that the morality we aim to live out, whether we recognize it or not, comes from somewhere and is affirmed by the One who created us in his image with the knowledge of good and evil and .....there is chaos when we think we can live outside of this truth.
as God said through his prophet Isaiah.....
28 In the path of righteousness is life,
and in its pathway there is no death.
20 Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
But without God, all is permissible!
28 In the path of righteousness is life,
and in its pathway there is no death.
1 A wise son hears his father’s instruction,
but a scoffer does not listen to rebuke.
2 From the fruit of his mouth a man eats what is good,
but the desire of the treacherous is for violence.
3 Whoever guards his mouth preserves his life;
he who opens wide his lips comes to ruin.
4 The soul of the sluggard craves and gets nothing,
while the soul of the diligent is richly supplied.
5 The righteous hates falsehood,
but the wicked brings shame and disgrace.
6 Righteousness guards him whose way is blameless,
but sin overthrows the wicked.
7 One pretends to be rich, yet has nothing;
another pretends to be poor, yet has great wealth.
8 The ransom of a man’s life is his wealth,
but a poor man hears no threat.
9 The light of the righteous rejoices,
but the lamp of the wicked will be put out.
10 By insolence comes nothing but strife,
but with those who take advice is wisdom.
11 Wealth gained hastily will dwindle,
but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
but a desire fulfilled is a tree of life.
13 Whoever despises the word brings destruction on himself,
but he who reveres the commandment will be rewarded.
14 The teaching of the wise is a fountain of life,
that one may turn away from the snares of death.
15 Good sense wins favor,
but the way of the treacherous is their ruin.
16 Every prudent man acts with knowledge,
but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
but a faithful envoy brings healing.
18 Poverty and disgrace come to him who ignores instruction,
but whoever heeds reproof is honored.
19 A desire fulfilled is sweet to the soul,
but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
but the companion of fools will suffer harm.
21 Disaster pursues sinners,
but the righteous are rewarded with good.
22 A good man leaves an inheritance to his children’s children,
but the sinner’s wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
but it is swept away through injustice.
24 Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him.
25 The righteous has enough to satisfy his appetite,
but the belly of the wicked suffers want.
1 The wisest of women builds her house,
but folly with her own hands tears it down.
2 Whoever walks in uprightness fears the Lord,
but he who is devious in his ways despises him.
3 By the mouth of a fool comes a rod for his back,
but the lips of the wise will preserve them.
4 Where there are no oxen, the manger is clean,
but abundant crops come by the strength of the ox.
5 A faithful witness does not lie,
but a false witness breathes out lies.
6 A scoffer seeks wisdom in vain,
but knowledge is easy for a man of understanding.
7 Leave the presence of a fool,
for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
but the upright enjoy acceptance.
10 The heart knows its own bitterness,
and no stranger shares its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There is a way that seems right to a man,
but its end is the way to death.
13 Even in laughter the heart may ache,
and the end of joy may be grief.
14 The backslider in heart will be filled with the fruit of his ways,
and a good man will be filled with the fruit of his ways.
15 The simple believes everything,
but the prudent gives thought to his steps.
16 One who is wise is cautious and turns away from evil,
but a fool is reckless and careless.
17 A man of quick temper acts foolishly,
and a man of evil devices is hated.
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 The evil bow down before the good,
the wicked at the gates of the righteous.
20 The poor is disliked even by his neighbor,
but the rich has many friends.
21 Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor.
22 Do they not go astray who devise evil?
Those who devise good meet steadfast love and faithfulness.
23 In all toil there is profit,
but mere talk tends only to poverty.
24 The crown of the wise is their wealth,
but the folly of fools brings folly.
25 A truthful witness saves lives,
but one who breathes out lies is deceitful.
26 In the fear of the Lord one has strong confidence,
and his children will have a refuge.
27 The fear of the Lord is a fountain of life,
that one may turn away from the snares of death.
28 In a multitude of people is the glory of a king,
but without people a prince is ruined.
29 Whoever is slow to anger has great understanding,
but he who has a hasty temper exalts folly.
30 A tranquil heart gives life to the flesh,
but envy makes the bones rot.
31 Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
32 The wicked is overthrown through his evildoing,
but the righteous finds refuge in his death.
33 Wisdom rests in the heart of a man of understanding,
but it makes itself known even in the midst of fools.
34 Righteousness exalts a nation,
but sin is a reproach to any people.
35 A servant who deals wisely has the king’s favor,
but his wrath falls on one who acts shamefully.
1 A soft answer turns away wrath,
but a harsh word stirs up anger.
2 The tongue of the wise commends knowledge,
but the mouths of fools pour out folly.
3 The eyes of the Lord are in every place,
keeping watch on the evil and the good.
4 A gentle tongue is a tree of life,
but perverseness in it breaks the spirit.
5 A fool despises his father’s instruction,
but whoever heeds reproof is prudent.
6 In the house of the righteous there is much treasure,
but trouble befalls the income of the wicked.
7 The lips of the wise spread knowledge;
not so the hearts of fools.
8 The sacrifice of the wicked is an abomination to the Lord,
but the prayer of the upright is acceptable to him.
9 The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
22 Without counsel plans fail,
but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
and a word in season, how good it is!
24 The path of life leads upward for the prudent,
that he may turn away from Sheol beneath.
25 The Lord tears down the house of the proud
but maintains the widow’s boundaries.
26 The thoughts of the wicked are an abomination to the Lord,
but gracious words are pure.
27 Whoever is greedy for unjust gain troubles his own household,
but he who hates bribes will live.
28 The heart of the righteous ponders how to answer,
but the mouth of the wicked pours out evil things.
29 The Lord is far from the wicked,
but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart,
and good news refreshes the bones.
31 The ear that listens to life-giving reproof
will dwell among the wise.
32 Whoever ignores instruction despises himself,
but he who listens to reproof gains intelligence.
33 The fear of the Lord is instruction in wisdom,
and humility comes before honor.
1 The plans of the heart belong to man,
but the answer of the tongue is from the Lord.
2 All the ways of a man are pure in his own eyes,
but the Lord weighs the spirit.
3 Commit your work to the Lord,
and your plans will be established.
4 The Lord has made everything for its purpose,
even the wicked for the day of trouble.
5 Everyone who is arrogant in heart is an abomination to the Lord;
be assured, he will not go unpunished.
6 By steadfast love and faithfulness iniquity is atoned for,
and by the fear of the Lord one turns away from evil.
7 When a man’s ways please the Lord,
he makes even his enemies to be at peace with him.
8 Better is a little with righteousness
than great revenues with injustice.
9 The heart of man plans his way,
but the Lord establishes his steps.
10 An oracle is on the lips of a king;
his mouth does not sin in judgment.
11 A just balance and scales are the Lord’s;
all the weights in the bag are his work.
12 It is an abomination to kings to do evil,
for the throne is established by righteousness.
13 Righteous lips are the delight of a king,
and he loves him who speaks what is right.
14 A king’s wrath is a messenger of death,
and a wise man will appease it.
15 In the light of a king’s face there is life,
and his favor is like the clouds that bring the spring rain.
16 How much better to get wisdom than gold!
To get understanding is to be chosen rather than silver.
17 The highway of the upright turns aside from evil;
whoever guards his way preserves his life.
18 Pride goes before destruction,
and a haughty spirit before a fall.
19 It is better to be of a lowly spirit with the poor
than to divide the spoil with the proud.
20 Whoever gives thought to the word will discover good,
and blessed is he who trusts in the Lord.
21 The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
22 Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
23 The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 Gracious words are like a honeycomb,
sweetness to the soul and health to the body.
25 There is a way that seems right to a man,
but its end is the way to death.
26 A worker’s appetite works for him;
his mouth urges him on.
27 A worthless man plots evil,
and his speech is like a scorching fire.
28 A dishonest man spreads strife,
and a whisperer separates close friends.
29 A man of violence entices his neighbor
and leads him in a way that is not good.
30 Whoever winks his eyes plans dishonest things;
he who purses his lips brings evil to pass.
31 Gray hair is a crown of glory;
it is gained in a righteous life.
32 Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
but its every decision is from the Lord.
1 Better is a dry morsel with quiet
than a house full of feasting with strife.
2 A servant who deals wisely will rule over a son who acts shamefully
and will share the inheritance as one of the brothers.
3 The crucible is for silver, and the furnace is for gold,
and the Lord tests hearts.
4 An evildoer listens to wicked lips,
and a liar gives ear to a mischievous tongue.
5 Whoever mocks the poor insults his Maker;
he who is glad at calamity will not go unpunished.
6 Grandchildren are the crown of the aged,
and the glory of children is their fathers.
7 Fine speech is not becoming to a fool;
still less is false speech to a prince.
8 A bribe is like a magic stone in the eyes of the one who gives it;
wherever he turns he prospers.
9 Whoever covers an offense seeks love,
but he who repeats a matter separates close friends.
10 A rebuke goes deeper into a man of understanding
than a hundred blows into a fool.
11 An evil man seeks only rebellion,
and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs
rather than a fool in his folly.
13 If anyone returns evil for good,
evil will not depart from his house.
14 The beginning of strife is like letting out water,
so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
are both alike an abomination to the Lord.
16 Why should a fool have money in his hand to buy wisdom
when he has no sense?
17 A friend loves at all times,
and a brother is born for adversity.
18 One who lacks sense gives a pledge
and puts up security in the presence of his neighbor.
19 Whoever loves transgression loves strife;
he who makes his door high seeks destruction.
20 A man of crooked heart does not discover good,
and one with a dishonest tongue falls into calamity.
21 He who sires a fool gets himself sorrow,
and the father of a fool has no joy.
22 A joyful heart is good medicine,
but a crushed spirit dries up the bones.
23 The wicked accepts a bribe in secret
to pervert the ways of justice.
24 The discerning sets his face toward wisdom,
but the eyes of a fool are on the ends of the earth.
25 A foolish son is a grief to his father
and bitterness to her who bore him.
26 To impose a fine on a righteous man is not good,
nor to strike the noble for their uprightness.
27 Whoever restrains his words has knowledge,
and he who has a cool spirit is a man of understanding.
28 Even a fool who keeps silent is considered wise;
when he closes his lips, he is deemed intelligent.
1 Whoever isolates himself seeks his own desire;
he breaks out against all sound judgment.
2 A fool takes no pleasure in understanding,
but only in expressing his opinion.
3 When wickedness comes, contempt comes also,
and with dishonor comes disgrace.
4 The words of a man’s mouth are deep waters;
the fountain of wisdom is a bubbling brook.
5 It is not good to be partial to the wicked
or to deprive the righteous of justice.
6 A fool’s lips walk into a fight,
and his mouth invites a beating.
7 A fool’s mouth is his ruin,
and his lips are a snare to his soul.
8 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
9 Whoever is slack in his work
is a brother to him who destroys.
10 The name of the Lord is a strong tower;
the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
and like a high wall in his imagination.
12 Before destruction a man’s heart is haughty,
but humility comes before honor.
13 If one gives an answer before he hears,
it is his folly and shame.
14 A man’s spirit will endure sickness,
but a crushed spirit who can bear?
15 An intelligent heart acquires knowledge,
and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
and brings him before the great.
17 The one who states his case first seems right,
until the other comes and examines him.
18 The lot puts an end to quarrels
and decides between powerful contenders.
19 A brother offended is more unyielding than a strong city,
and quarreling is like the bars of a castle.
20 From the fruit of a man’s mouth his stomach is satisfied;
he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.
22 He who finds a wife finds a good thing
and obtains favor from the Lord.
23 The poor use entreaties,
but the rich answer roughly.
24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.
1 Better is a poor person who walks in his integrity
than one who is crooked in speech and is a fool.
2 Desire without knowledge is not good,
and whoever makes haste with his feet misses his way.
3 When a man’s folly brings his way to ruin,
his heart rages against the Lord.
4 Wealth brings many new friends,
but a poor man is deserted by his friend.
5 A false witness will not go unpunished,
and he who breathes out lies will not escape.
6 Many seek the favor of a generous man,
and everyone is a friend to a man who gives gifts.
7 All a poor man’s brothers hate him;
how much more do his friends go far from him!
He pursues them with words, but does not have them.
8 Whoever gets sense loves his own soul;
he who keeps understanding will discover good.
9 A false witness will not go unpunished,
and he who breathes out lies will perish.
10 It is not fitting for a fool to live in luxury,
much less for a slave to rule over princes.
11 Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12 A king’s wrath is like the growling of a lion,
but his favor is like dew on the grass.
13 A foolish son is ruin to his father,
and a wife’s quarreling is a continual dripping of rain.
14 House and wealth are inherited from fathers,
but a prudent wife is from the Lord.
15 Slothfulness casts into a deep sleep,
and an idle person will suffer hunger.
16 Whoever keeps the commandment keeps his life;
he who despises his ways will die.
17 Whoever is generous to the poor lends to the Lord,
and he will repay him for his deed.
18 Discipline your son, for there is hope;
do not set your heart on putting him to death.
19 A man of great wrath will pay the penalty,
for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction,
that you may gain wisdom in the future.
21 Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.
22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
23 The fear of the Lord leads to life,
and whoever has it rests satisfied;
he will not be visited by harm.
24 The sluggard buries his hand in the dish
and will not even bring it back to his mouth.
25 Strike a scoffer, and the simple will learn prudence;
reprove a man of understanding, and he will gain knowledge.
26 He who does violence to his father and chases away his mother
is a son who brings shame and reproach.
27 Cease to hear instruction, my son,
and you will stray from the words of knowledge.
28 A worthless witness mocks at justice,
and the mouth of the wicked devours iniquity.
29 Condemnation is ready for scoffers,
and beating for the backs of fools.
1 Wine is a mocker, strong drink a brawler,
and whoever is led astray by it is not wise.
2 The terror of a king is like the growling of a lion;
whoever provokes him to anger forfeits his life.
3 It is an honor for a man to keep aloof from strife,
but every fool will be quarreling.
4 The sluggard does not plow in the autumn;
he will seek at harvest and have nothing.
5 The purpose in a man’s heart is like deep water,
but a man of understanding will draw it out.
6 Many a man proclaims his own steadfast love,
but a faithful man who can find?
7 The righteous who walks in his integrity—
blessed are his children after him!
8 A king who sits on the throne of judgment
winnows all evil with his eyes.
9 Who can say, “I have made my heart pure;
I am clean from my sin”?
10 Unequal weights and unequal measures
are both alike an abomination to the Lord.
11 Even a child makes himself known by his acts,
by whether his conduct is pure and upright.
12 The hearing ear and the seeing eye,
the Lord has made them both.
13 Love not sleep, lest you come to poverty;
open your eyes, and you will have plenty of bread.
14 “Bad, bad,” says the buyer,
but when he goes away, then he boasts.
15 There is gold and abundance of costly stones,
but the lips of knowledge are a precious jewel.
16 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for foreigners.
17 Bread gained by deceit is sweet to a man,
but afterward his mouth will be full of gravel.
18 Plans are established by counsel;
by wise guidance wage war.
19 Whoever goes about slandering reveals secrets;
therefore do not associate with a simple babbler.
20 If one curses his father or his mother,
his lamp will be put out in utter darkness.
21 An inheritance gained hastily in the beginning
will not be blessed in the end.
22 Do not say, “I will repay evil”;
wait for the Lord, and he will deliver you.
23 Unequal weights are an abomination to the Lord,
and false scales are not good.
24 A man’s steps are from the Lord;
how then can man understand his way?
25 It is a snare to say rashly, “It is holy,”
and to reflect only after making vows.
26 A wise king winnows the wicked
and drives the wheel over them.
27 The spirit of man is the lamp of the Lord,
searching all his innermost parts.
28 Steadfast love and faithfulness preserve the king,
and by steadfast love his throne is upheld.
29 The glory of young men is their strength,
but the splendor of old men is their gray hair.
30 Blows that wound cleanse away evil;
strokes make clean the innermost parts.
1 The king’s heart is a stream of water in the hand of the Lord;
he turns it wherever he will.
2 Every way of a man is right in his own eyes,
but the Lord weighs the heart.
3 To do righteousness and justice
is more acceptable to the Lord than sacrifice.
4 Haughty eyes and a proud heart,
the lamp of the wicked, are sin.
5 The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty.
6 The getting of treasures by a lying tongue
is a fleeting vapor and a snare of death.
7 The violence of the wicked will sweep them away,
because they refuse to do what is just.
8 The way of the guilty is crooked,
but the conduct of the pure is upright.
9 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
10 The soul of the wicked desires evil;
his neighbor finds no mercy in his eyes.
11 When a scoffer is punished, the simple becomes wise;
when a wise man is instructed, he gains knowledge.
12 The Righteous One observes the house of the wicked;
he throws the wicked down to ruin.
13 Whoever closes his ear to the cry of the poor
will himself call out and not be answered.
14 A gift in secret averts anger,
and a concealed bribe, strong wrath.
15 When justice is done, it is a joy to the righteous
but terror to evildoers.
16 One who wanders from the way of good sense
will rest in the assembly of the dead.
17 Whoever loves pleasure will be a poor man;
he who loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous,
and the traitor for the upright.
19 It is better to live in a desert land
than with a quarrelsome and fretful woman.
20 Precious treasure and oil are in a wise man’s dwelling,
but a foolish man devours it.
21 Whoever pursues righteousness and kindness
will find life, righteousness, and honor.
22 A wise man scales the city of the mighty
and brings down the stronghold in which they trust.
23 Whoever keeps his mouth and his tongue
keeps himself out of trouble.
24 “Scoffer” is the name of the arrogant, haughty man
who acts with arrogant pride.
25 The desire of the sluggard kills him,
for his hands refuse to labor.
26 All day long he craves and craves,
but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
how much more when he brings it with evil intent.
28 A false witness will perish,
but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
but the upright gives thought to his ways.
30 No wisdom, no understanding, no counsel
can avail against the Lord.
31 The horse is made ready for the day of battle,
but the victory belongs to the Lord.
1 A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2 The rich and the poor meet together;
the Lord is the Maker of them all.
3 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
4 The reward for humility and fear of the Lord
is riches and honor and life.
5 Thorns and snares are in the way of the crooked;
whoever guards his soul will keep far from them.
6 Train up a child in the way he should go;
even when he is old he will not depart from it.
7 The rich rules over the poor,
and the borrower is the slave of the lender.
8 Whoever sows injustice will reap calamity,
and the rod of his fury will fail.
9 Whoever has a bountiful eye will be blessed,
for he shares his bread with the poor.
10 Drive out a scoffer, and strife will go out,
and quarreling and abuse will cease.
11 He who loves purity of heart,
and whose speech is gracious, will have the king as his friend.
12 The eyes of the Lord keep watch over knowledge,
but he overthrows the words of the traitor.
13 The sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14 The mouth of forbidden women is a deep pit;
he with whom the Lord is angry will fall into it.
15 Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.
16 Whoever oppresses the poor to increase his own wealth,
or gives to the rich, will only come to poverty.
17 Incline your ear, and hear the words of the wise,
and apply your heart to my knowledge,
18 for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
19 That your trust may be in the Lord,
I have made them known to you today, even to you.
20 Have I not written for you thirty sayings
of counsel and knowledge,
21 to make you know what is right and true,
that you may give a true answer to those who sent you?
22 Do not rob the poor, because he is poor,
or crush the afflicted at the gate,
23 for the Lord will plead their cause
and rob of life those who rob them.
24 Make no friendship with a man given to anger,
nor go with a wrathful man,
25 lest you learn his ways
and entangle yourself in a snare.
26 Be not one of those who give pledges,
who put up security for debts.
27 If you have nothing with which to pay,
why should your bed be taken from under you?
28 Do not move the ancient landmark
that your fathers have set.
29 Do you see a man skillful in his work?
He will stand before kings;
he will not stand before obscure men.
1 When you sit down to eat with a ruler,
observe carefully what is before you,
2 and put a knife to your throat
if you are given to appetite.
3 Do not desire his delicacies,
for they are deceptive food.
4 Do not toil to acquire wealth;
be discerning enough to desist.
5 When your eyes light on it, it is gone,
for suddenly it sprouts wings,
flying like an eagle toward heaven.
6 Do not eat the bread of a man who is stingy;
do not desire his delicacies,
7 for he is like one who is inwardly calculating.
“Eat and drink!” he says to you,
but his heart is not with you.
8 You will vomit up the morsels that you have eaten,
and waste your pleasant words.
9 Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
10 Do not move an ancient landmark
or enter the fields of the fatherless,
11 for their Redeemer is strong;
he will plead their cause against you.
12 Apply your heart to instruction
and your ear to words of knowledge.
13 Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
14 If you strike him with the rod,
you will save his soul from Sheol.
15 My son, if your heart is wise,
my heart too will be glad.
16 My inmost being will exult
when your lips speak what is right.
17 Let not your heart envy sinners,
but continue in the fear of the Lord all the day.
18 Surely there is a future,
and your hope will not be cut off.
19 Hear, my son, and be wise,
and direct your heart in the way.
20 Be not among drunkards
or among gluttonous eaters of meat,
21 for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.
22 Listen to your father who gave you life,
and do not despise your mother when she is old.
23 Buy truth, and do not sell it;
buy wisdom, instruction, and understanding.
24 The father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
25 Let your father and mother be glad;
let her who bore you rejoice.
26 My son, give me your heart,
and let your eyes observe my ways.
27 For a prostitute is a deep pit;
an adulteress is a narrow well.
28 She lies in wait like a robber
and increases the traitors among mankind.
29 Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?
30 Those who tarry long over wine;
those who go to try mixed wine.
31 Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
32 In the end it bites like a serpent
and stings like an adder.
33 Your eyes will see strange things,
and your heart utter perverse things.
34 You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.
35 “They struck me,” you will say, “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I must have another drink.”
1 Be not envious of evil men,
nor desire to be with them,
2 for their hearts devise violence,
and their lips talk of trouble.
3 By wisdom a house is built,
and by understanding it is established;
4 by knowledge the rooms are filled
with all precious and pleasant riches.
5 A wise man is full of strength,
and a man of knowledge enhances his might,
6 for by wise guidance you can wage your war,
and in abundance of counselors there is victory.
7 Wisdom is too high for a fool;
in the gate he does not open his mouth.
8 Whoever plans to do evil
will be called a schemer.
9 The devising of folly is sin,
and the scoffer is an abomination to mankind.
10 If you faint in the day of adversity,
your strength is small.
11 Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
12 If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?
13 My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.
15 Lie not in wait as a wicked man against the dwelling of the righteous;
do no violence to his home;
16 for the righteous falls seven times and rises again,
but the wicked stumble in times of calamity.
17 Do not rejoice when your enemy falls,
and let not your heart be glad when he stumbles,
18 lest the Lord see it and be displeased,
and turn away his anger from him.
19 Fret not yourself because of evildoers,
and be not envious of the wicked,
20 for the evil man has no future;
the lamp of the wicked will be put out.
21 My son, fear the Lord and the king,
and do not join with those who do otherwise,
22 for disaster will arise suddenly from them,
and who knows the ruin that will come from them both?
23 These also are sayings of the wise.
Partiality in judging is not good.
24 Whoever says to the wicked, “You are in the right,”
will be cursed by peoples, abhorred by nations,
25 but those who rebuke the wicked will have delight,
and a good blessing will come upon them.
26 Whoever gives an honest answer
kisses the lips.
27 Prepare your work outside;
get everything ready for yourself in the field,
and after that build your house.
28 Be not a witness against your neighbor without cause,
and do not deceive with your lips.
29 Do not say, “I will do to him as he has done to me;
I will pay the man back for what he has done.”
30 I passed by the field of a sluggard,
by the vineyard of a man lacking sense,
31 and behold, it was all overgrown with thorns;
the ground was covered with nettles,
and its stone wall was broken down.
32 Then I saw and considered it;
I looked and received instruction.
33 A little sleep, a little slumber,
a little folding of the hands to rest,
34 and poverty will come upon you like a robber,
and want like an armed man.
1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
2 It is the glory of God to conceal things,
but the glory of kings is to search things out.
3 As the heavens for height, and the earth for depth,
so the heart of kings is unsearchable.
4 Take away the dross from the silver,
and the smith has material for a vessel;
5 take away the wicked from the presence of the king,
and his throne will be established in righteousness.
6 Do not put yourself forward in the king’s presence
or stand in the place of the great,
7 for it is better to be told, “Come up here,”
than to be put lower in the presence of a noble.
What your eyes have seen
8 do not hastily bring into court,
for what will you do in the end,
when your neighbor puts you to shame?
9 Argue your case with your neighbor himself,
and do not reveal another’s secret,
10 lest he who hears you bring shame upon you,
and your ill repute have no end.
11 A word fitly spoken
is like apples of gold in a setting of silver.
12 Like a gold ring or an ornament of gold
is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
is a faithful messenger to those who send him;
he refreshes the soul of his masters.
14 Like clouds and wind without rain
is a man who boasts of a gift he does not give.
15 With patience a ruler may be persuaded,
and a soft tongue will break a bone.
16 If you have found honey, eat only enough for you,
lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor’s house,
lest he have his fill of you and hate you.
18 A man who bears false witness against his neighbor
is like a war club, or a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
is like a bad tooth or a foot that slips.
20 Whoever sings songs to a heavy heart
is like one who takes off a garment on a cold day,
and like vinegar on soda.
21 If your enemy is hungry, give him bread to eat,
and if he is thirsty, give him water to drink,
22 for you will heap burning coals on his head,
and the Lord will reward you.
23 The north wind brings forth rain,
and a backbiting tongue, angry looks.
24 It is better to live in a corner of the housetop
than in a house shared with a quarrelsome wife.
25 Like cold water to a thirsty soul,
so is good news from a far country.
26 Like a muddied spring or a polluted fountain
is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
nor is it glorious to seek one’s own glory.
28 A man without self-control
is like a city broken into and left without walls.
1 Like snow in summer or rain in harvest,
so honor is not fitting for a fool.
2 Like a sparrow in its flitting, like a swallow in its flying,
a curse that is causeless does not alight.
3 A whip for the horse, a bridle for the donkey,
and a rod for the back of fools.
4 Answer not a fool according to his folly,
lest you be like him yourself.
5 Answer a fool according to his folly,
lest he be wise in his own eyes.
6 Whoever sends a message by the hand of a fool
cuts off his own feet and drinks violence.
7 Like a lame man’s legs, which hang useless,
is a proverb in the mouth of fools.
8 Like one who binds the stone in the sling
is one who gives honor to a fool.
9 Like a thorn that goes up into the hand of a drunkard
is a proverb in the mouth of fools.
10 Like an archer who wounds everyone
is one who hires a passing fool or drunkard.
11 Like a dog that returns to his vomit
is a fool who repeats his folly.
12 Do you see a man who is wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
There is a lion in the streets!”
14 As a door turns on its hinges,
so does a sluggard on his bed.
15 The sluggard buries his hand in the dish;
it wears him out to bring it back to his mouth.
16 The sluggard is wiser in his own eyes
than seven men who can answer sensibly.
17 Whoever meddles in a quarrel not his own
is like one who takes a passing dog by the ears.
18 Like a madman who throws firebrands, arrows, and death
19 is the man who deceives his neighbor
and says, “I am only joking!”
20 For lack of wood the fire goes out,
and where there is no whisperer, quarreling ceases.
21 As charcoal to hot embers and wood to fire,
so is a quarrelsome man for kindling strife.
22 The words of a whisperer are like delicious morsels;
they go down into the inner parts of the body.
23 Like the glaze covering an earthen vessel
are fervent lips with an evil heart.
24 Whoever hates disguises himself with his lips
and harbors deceit in his heart;
25 when he speaks graciously, believe him not,
for there are seven abominations in his heart;
26 though his hatred be covered with deception,
his wickedness will be exposed in the assembly.
27 Whoever digs a pit will fall into it,
and a stone will come back on him who starts it rolling.
28 A lying tongue hates its victims,
and a flattering mouth works ruin.
1 Do not boast about tomorrow,
for you do not know what a day may bring.
2 Let another praise you, and not your own mouth;
a stranger, and not your own lips.
3 A stone is heavy, and sand is weighty,
but a fool’s provocation is heavier than both.
4 Wrath is cruel, anger is overwhelming,
but who can stand before jealousy?
5 Better is open rebuke
than hidden love.
6 Faithful are the wounds of a friend;
profuse are the kisses of an enemy.
7 One who is full loathes honey,
but to one who is hungry everything bitter is sweet.
8 Like a bird that strays from its nest
is a man who strays from his home.
9 Oil and perfume make the heart glad,
and the sweetness of a friend comes from his earnest counsel.
10 Do not forsake your friend and your father’s friend,
and do not go to your brother’s house in the day of your calamity.
Better is a neighbor who is near
than a brother who is far away.
11 Be wise, my son, and make my heart glad,
that I may answer him who reproaches me.
12 The prudent sees danger and hides himself,
but the simple go on and suffer for it.
13 Take a man’s garment when he has put up security for a stranger,
and hold it in pledge when he puts up security for an adulteress.
14 Whoever blesses his neighbor with a loud voice,
rising early in the morning,
will be counted as cursing.
15 A continual dripping on a rainy day
and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
or to grasp oil in one’s right hand.
17 Iron sharpens iron,
and one man sharpens another.
18 Whoever tends a fig tree will eat its fruit,
and he who guards his master will be honored.
19 As in water face reflects face,
so the heart of man reflects the man.
20 Sheol and Abaddon are never satisfied,
and never satisfied are the eyes of man.
21 The crucible is for silver, and the furnace is for gold,
and a man is tested by his praise.
22 Crush a fool in a mortar with a pestle
along with crushed grain,
yet his folly will not depart from him.
23 Know well the condition of your flocks,
and give attention to your herds,
24 for riches do not last forever;
and does a crown endure to all generations?
25 When the grass is gone and the new growth appears
and the vegetation of the mountains is gathered,
26 the lambs will provide your clothing,
and the goats the price of a field.
27 There will be enough goats’ milk for your food,
for the food of your household
and maintenance for your girls.
1 The wicked flee when no one pursues,
but the righteous are bold as a lion.
2 When a land transgresses, it has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
3 A poor man who oppresses the poor
is a beating rain that leaves no food.
4 Those who forsake the law praise the wicked,
but those who keep the law strive against them.
5 Evil men do not understand justice,
but those who seek the Lord understand it completely.
6 Better is a poor man who walks in his integrity
than a rich man who is crooked in his ways.
7 The one who keeps the law is a son with understanding,
but a companion of gluttons shames his father.
8 Whoever multiplies his wealth by interest and profit
gathers it for him who is generous to the poor.
9 If one turns away his ear from hearing the law,
even his prayer is an abomination.
10 Whoever misleads the upright into an evil way
will fall into his own pit,
but the blameless will have a goodly inheritance.
11 A rich man is wise in his own eyes,
but a poor man who has understanding will find him out.
12 When the righteous triumph, there is great glory,
but when the wicked rise, people hide themselves.
13 Whoever conceals his transgressions will not prosper,
but he who confesses and forsakes them will obtain mercy.
14 Blessed is the one who fears the Lord always,
but whoever hardens his heart will fall into calamity.
15 Like a roaring lion or a charging bear
is a wicked ruler over a poor people.
16 A ruler who lacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17 If one is burdened with the blood of another,
he will be a fugitive until death;
let no one help him.
18 Whoever walks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19 Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20 A faithful man will abound with blessings,
but whoever hastens to be rich will not go unpunished.
21 To show partiality is not good,
but for a piece of bread a man will do wrong.
22 A stingy man hastens after wealth
and does not know that poverty will come upon him.
23 Whoever rebukes a man will afterward find more favor
than he who flatters with his tongue.
24 Whoever robs his father or his mother
and says, “That is no transgression,”
is a companion to a man who destroys.
25 A greedy man stirs up strife,
but the one who trusts in the Lord will be enriched.
26 Whoever trusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27 Whoever gives to the poor will not want,
but he who hides his eyes will get many a curse.
28 When the wicked rise, people hide themselves,
but when they perish, the righteous increase.
1 He who is often reproved, yet stiffens his neck,
will suddenly be broken beyond healing.
2 When the righteous increase, the people rejoice,
but when the wicked rule, the people groan.
3 He who loves wisdom makes his father glad,
but a companion of prostitutes squanders his wealth.
4 By justice a king builds up the land,
but he who exacts gifts tears it down.
5 A man who flatters his neighbor
spreads a net for his feet.
6 An evil man is ensnared in his transgression,
but a righteous man sings and rejoices.
7 A righteous man knows the rights of the poor;
a wicked man does not understand such knowledge.
8 Scoffers set a city aflame,
but the wise turn away wrath.
9 If a wise man has an argument with a fool,
the fool only rages and laughs, and there is no quiet.
10 Bloodthirsty men hate one who is blameless
and seek the life of the upright.
11 A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12 If a ruler listens to falsehood,
all his officials will be wicked.
13 The poor man and the oppressor meet together;
the Lord gives light to the eyes of both.
14 If a king faithfully judges the poor,
his throne will be established forever.
15 The rod and reproof give wisdom,
but a child left to himself brings shame to his mother.
16 When the wicked increase, transgression increases,
but the righteous will look upon their downfall.
17 Discipline your son, and he will give you rest;
he will give delight to your heart.
18 Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law.
19 By mere words a servant is not disciplined,
for though he understands, he will not respond.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 Whoever pampers his servant from childhood
will in the end find him his heir.
22 A man of wrath stirs up strife,
and one given to anger causes much transgression.
23 One’s pride will bring him low,
but he who is lowly in spirit will obtain honor.
24 The partner of a thief hates his own life;
he hears the curse, but discloses nothing.
25 The fear of man lays a snare,
but whoever trusts in the Lord is safe.
26 Many seek the face of a ruler,
but it is from the Lord that a man gets justice.
27 An unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.
It’s the natural path of morality that is based on preference and not a deeper truth that can make us believe that darkness is light and light darkness.
In fact today any claim to believe that there is a truth beyond opinion is considered a dark claim.
PAUSE
In the last few weeks Alberta Ministry of Education has challenged Christian Schools in the province to remove any claims of truth in their documents.
Schools where asked to create documents that would explain how each school would ensure and implement safe and caring school environment.s
The documents produced by Christian Schools across the province started like this:
“We appreciate Alberta Eduction’s concern for the safety and well-being of Alberta Students. As educators we share the goal of providing safe, respectful environment for the students, staff, and community members. Further, as educators in a Christian school it is our conviction, based on God’s Word recorded in the Holy Bible, that all human life had inestimable value, and therefore that everyone should be treated with care and respect at all times.”
so far so good.
However, as the document went on and the Christian educator’s across the province explained that their conviction of the value of every person is based on the truth of Scripture, the documents were rejected and sent back to be changed.
Everywhere the word truth was used was highlighted in yellow and requested to be changed, because I quote “that language assumes alternate viewpoints are not equally legitimate, which is disrespectful of diversity.”
and without any context, a yellow highlighter was taken and marked off every mention of “truth of”, “truth is”, “and truth”
The truth of what? doesn’t matter, you cannot claim any truth above another.
Now there are several problems with this. And it highlights the way many deal with truth and morality.
The idea that truth is relative and all truth is equal is....
a. not practical
b. not true
c. inconsistence
A. It is not practical
No society can live very long if they do not claim one truth as greater than another.
2+2 cannot equal 5, that is not helpful to society. Views that promote life and flourishing are good, those that are destructive cannot be considered as valid!
B. It is not true
No sober person would suggest that my truth claim that all people should kick puppies is as valid as yours that we should not!
One of is right!
It might change if we are talking about cats? (moral dilemma)
C. It is inconsistent
The minute the Ministry of Education said you cannot make a truth claims....because to do so......”assumes alternate viewpoints are not equally legitimate, which is disrespectful of diversity”
........they made a truth claim that “assumed alternate viewpoints are not equally legitimate, which is disrespectful of diversity”
,,,,,they made a truth claim that assumed alternate viewpoints are not equally legitimate, which is disrespectful of diversity”
Whenever someone suggest that there are no absolutes when it comes to truth claims, there is a very simple question to ask..
“Do you absolutely believe that?”
III. Good lives are guided by Good
No one can live in a world where there are no fundamental moral beliefs that guide us.
Now we may not be ready to recognize them as God given, but we definitely cannot say they are simply preference!
In the same way that science can only be done is if their are absolutes, the only way you and I can live in any real moral way is if we believe there are moral ones as well.
As philosopher George Mavrodes says, “The reality of moral obligation may not prove the existence of God, yet it is very strong evidence for it.”
Scripture/faith answers the underlying question that every human heart is asking....how ought we to live!
That God has revealed himself and has made clear what makes for health and flourishing for humanity, and that when we do not follow them, there is a disconnect and a longing.
Without God that is a confusing and non-sensacle question.
Because the answer is, without God there is no ought!
Moral living is not
See all other religion says we need to seek out God seek out the higher plane, work for enlightnement, or a secular worldview says create it yourself!
That is a lot of burden!!
Christianity says, God sought us out. God did not leave us in the dirt to figure it out.
8 He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
He revealed himself through creation, through scripture, He stepped into the dirt in the person of Christ and made himself known to us.
He revealed himself through creation, through scripture, He stepped into the dirt in the person of Christ and made himself known to us.
PAUSE
8 He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
One of the the reason so much of the Gospels, the story of Jesus life on earth, was so full of people approaching and asking how they ought to be living is because that is a natural question every human asks, and to have God in the flesh answering this question was important!
Matthew 22:
36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”
I love this, because I have a horrible memory (ask my wife)
Give it to me simple.
Jesus says you want to live the life that brings joy, flourishing, love God and love your neighbour. EVERYTHING recorded in Scripture, everything that God the law giver, the arbiter of morality says love God first and others second and to the degree you love and obey God will be the degree and the strength of the love you have for each other.
And where does a strong moral compass, a desire to live righteously even when every fiber in our being doesn’t want to, that can only come from a humility that recognizes higher authority than ourselves.
And we can say we do not believe in God, but our natural tendency to call something unjust, or immoral, or wrong, where is that coming from? It is not leaning on a secular worldview for justification, is not defaulting to a closed random natural selection for justification.....IT CANT!! It is not found there.
And when we find ourselves understanding that the law written on our hearts is for our health, our flourishing, and that it was not arbitrarily thrown on us randomly by a God playing a game, but by a God who loves us and seeks what is best for us, it ceases to be a burden and begins to be a delight!!
What is that?
We start thinking like the Psalmist in psalm 119 who over and over giving thanks to God for his law!!
Morality is more than opinion, more than my feelings and connects us with our Moral Maker
That seems crazy until we come face to face with the law giver, who loves us and wants to see us flourish in our lives, our relationships, our communities, our city.
II. Morality is an admittance of more
And we know, we have seen it, we have experienced it...That flourishing does not come from yelling out our opinion, but from a submission to the Author of Life and law giver, who judges the secrets of men and offers the way of life, through his son Jesus Christ; who submitted himself to death, even death on a cross, so that we might have life.
III. Morality connects us with our Moral Maker
THIS IS NOT LIVABLE AND NO ONE ATTEMPTS TO LIVE THAT WAY
“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?”
C.S. Lewis
