God Reunites Joseph and Jacob

Genesis  •  Sermon  •  Submitted
0 ratings
· 7 views

Joseph and Jacob reunited a nation is made

Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →
Read Passage
Read...
Read...
Cover…at the end...
Pray
Introduction:
What a story last week of forgiveness…and what it is and what it is not…also most important…remember what Christ has forgiven us from…and that we have been regenerated to live a life now in the power and guidance of the Holy Spirit...
We find ourselves where we left off last week…the brothers are now given provisions to go get their dad and their families to return to the land of Egypt
Have you ever had to break some bad news to someone you care about. Lets go a step further, have you ever had to tell someone you care about that you have been lying to them for years?
Does God desire/command us to be separate/holy as he is holy?
Outline and Manuscript
Chapter 45:16-28
verses 16-20
Pharaoh is pleased and he provides means to get Joseph’s family to Egypt
Again seeing Gods hand of guidance in all of this
Pharaoh was appreciative of Joseph and his leadership...
These wagons and gifts would set them apart…Pharaoh at Gods direction of course wanted to bless them and take care of their needs...
We have to see the comparison to the mass Exodus through Moses
Parallels...
It is impossible to read this paragraph without seeing the incredible parallel between Israel’s entrance into Egypt and their eventual exodus, and between Joseph and Moses. When Israel and his family settle in Egypt, Pharaoh gives Joseph permission to come joyfully; when God’s people leave, a later Pharaoh gives Moses permission to go, but grudgingly. When they come to Egypt, Joseph, a Hebrew, is the head of Pharaoh’s house; when they leave, Moses, the Hebrew, is one who was raised in Pharaoh’s house. When Israel enters Egypt, God uses Joseph’s interpretation of dreams to grant him favor with Pharaoh; when they leave, God uses Moses and the plagues to harden Pharaoh. Moses and Joseph are not the only parallels. When Joseph’s family enters Egypt, Pharaoh lavishes wealth upon them to sustain them; when they leave, the Hebrews plunder the Egyptians. When they enter, Pharaoh’s chariots escort them on their journey; when they leave, Pharaoh’s chariots pursue them. When the people of God enter Egypt, Jacob stops to worship; when they leave, they do the same. When they enter Egypt, God uses disaster to bring them; when they leave, God uses plagues to free them. But the main distinction has to do with Israel’s status. When God’s people enter Egypt, they are a small clan—seventy-five people in all, as we shall see. When they leave, God will have literally made them a nation. They will number in the millions! Hence, Egypt is an incubator for the nation of Israel. Their journey is a necessary part of God’s plan to grow and multiply them without intermingling them with other nations.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1746-1751). Crossway. Kindle Edition.
Chapter 45:21-28
Notice the favoritism towards Benjamin...
Did the brothers get all up and arms about this favoritism
What should we make of this?
Joseph says to his brothers…Do not quarrel on the way!...
Why does he say this?
Application:
So often we find ourselves doing this very thing…blame shifting…
It has been around since the beginning with Adam and Eve
Think about this…every time you find yourself in a disagreement with a family member or friend…and each party starts blaming the other for why the situation is the way it is…there is always a positive end to that situation…right???
Notice Jacobs response
At first he does not believe them…22 years of deceit had built a wall between him and his boys...
Young adults/Kids…are you truthful with your parents? Are you like these brothers who kept secrets and were dishonest with Jacob?
Can you put yourselves in their shoes…this was not easy for them to discuss with Jacob…they had lied to him for 22 years...
Two things...
If you have any areas in your life where you have been lying to those you care about/parents…etc. repent and make it right today!
Would you agree that the best practice and policy is to not lie in the first place!
CSB
There is nothing covered that won’t be uncovered, nothing hidden that won’t be made known. Therefore, whatever you have said in the dark will be heard in the light, and what you have whispered in an ear in private rooms will be proclaimed on the housetops.
*Numbers 32:23

23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Embed Embed This Verse
Add this verse to your website by copying the code below. Customize
<biblia:bibleverse theme="header" resource="esv" width="500" reference=""></biblia:bibleverse> <script src=https://assets.bibliacdn.com/api/logos.biblia.js></script><script>logos.biblia.init();</script>
23 Search me, O God, and know my heart!
Try me and know my thoughts!
24 And see if there be any grievous way in me,
and lead me in the way everlasting!
His spirit revived...
Commentaries on the Pentateuch: Genesis Chapter Sixty-Three: Joseph Reveals Himself (Genesis 45:1–28)

Then Jacob revived. He is in v. 28 again called Israel, a prince with God: he sees God’s hand and design in all this. Instead of anger at the ten brothers, he says simply, “It is enough; Joseph my son is alive: I will go and see him before I die” (vv. 27–28).

He said it is enough...
Basically…we are wasting time…lets go so I can see him…at least he is alive
Commentaries on the Pentateuch: Genesis Chapter Sixty-Three: Joseph Reveals Himself (Genesis 45:1–28)

Instead of anger at the ten brothers, he says simply, “It is enough; Joseph my son is alive: I will go and see him before I die” (vv. 27–28).

Jacob could have got caught up in the details…that when it is all said and done…was not going to improve the situation...
Commentaries on the Pentateuch: Genesis Chapter Sixty-Three: Joseph Reveals Himself (Genesis 45:1–28)

Jacob made no attempt to rebuke his sons. Events had sufficiently rebuked them, and God had dealt with them in His own way. Ochler observed of all this, “Man’s sin cannot thwart the divine purpose of salvation; it must rather serve to the realization thereof.” Predestination and providence are not abstract doctrines. They are more relevant to our daily lives than anything else because in them lies the direction and meaning of our lives. Joseph was no stoic in all his sufferings; his tears and grief tell us how intensely he felt. But Joseph was not governed by his feelings, but rather by God’s will. He was truly himself also a prince with God.

Chapter 46:1-8
When he came to Beersheba he offered sacrifice to God...
ISRAEL’S WORSHIP “So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac” (). With these simple words, paints a portrait of a transformed patriarch. There is such hope in this brief verse. First, Jacob is still trusting and obeying God in his old age. We have seen much folly from the son of Isaac. He has been an abominable father. He has refused to listen to God as he spoke to Joseph in dreams reminiscent of those he used to guide Jacob during his tenure with Laban. He has held on to Benjamin with an unhealthy fear. In short, Jacob has not looked like much of a man of God. Then, as though born again by the news of Joseph’s well-being, he rises up and demonstrates trust and obedience to God in the midst of his old age.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1778-1784). Crossway. Kindle Edition.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1778-1784). Crossway. Kindle Edition.
John Calvin on this portion of scripture

1. And Israel took his journey. Because the holy man is compelled to leave the land of Canaan and to go elsewhere, he offers, on his departure, a sacrifice to the Lord, for the purpose of testifying that the covenant which God had made with his fathers was confirmed and ratified to himself. For, though he was accustomed to exercise himself in the external worship of God, there was yet a special reason for this sacrifice. And, doubtless, he had then peculiar need of support, lest his faith should fail: for he was about to be deprived of the inheritance promised to him, and of the sight of that land which was the type and the pledge of the heavenly country.

Ultimately, Jacob’s hope is in God’s faithfulness and the survival of his descendants. Jacob already knows that the promise of God is multigenerational. He is the third in the line of patriarchs. Both Abraham and Isaac were buried in the Land of Promise without seeing the fulfillment of the covenant. Additionally, the nature of the promise—a great nation with descendants as numerous as the stars—is not something that can be fulfilled in a single lifetime or generation.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1797-1800). Crossway. Kindle Edition.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1797-1800). Crossway. Kindle Edition.
Proverbs 3:5-6

5  Trust in the LORD with all your heart,

and do not lean on your own understanding.

6  In all your ways acknowledge him,

and he will make straight your paths.

How good are you at taking the time to worship God and seek His direction when you come to cross roads in your life?
So often the times when I have not sought out God…it has been disastrous
God accepted his sacrifice because He speaks to him in a vision at night...
He tells Jacob…do not be afraid…so we can assume he was
He says he will make him a great nation in Egypt...
Little did he know that it would take 430 years before the Exodus...
God also reassures Jacob that He will bring them back out of Egypt and that Joseph would be there at his death...
In other words, Jacob will die in Egypt, but God will bring Israel out.
Gods ways are not our ways…
This brief message from the Lord is pregnant with meaning. There is no way for Jacob to know the magnitude of his journey. But God does not tell him about hundreds of years of oppression and bondage. He simply tells Jacob that which matters most: “I am God . . . I am in control . . . You can trust me . . . I will bring to pass all that I have promised.” This, indeed, is more than enough.
You and I cannot comprehend God’s works, or his ways. “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (). How, then, can we expect him to fulfill his promises through predictable means? If our time in Genesis teaches us anything, it is that God’s providence is unpredictable.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1868-1871). Crossway. Kindle Edition.
God also reassures Jacob that He will bring them back out of Egypt and that Joseph would be there at his death...
In other words, Jacob will die in Egypt, but God will bring Israel out.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1818-1819). Crossway. Kindle Edition.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1819-1822). Crossway. Kindle Edition.
Joseph would not have volunteered for Egypt at the time he was sold into slavery...
Jacob would not have chosen to take his people into Egypt to become slaves...
God knows how to grow us spiritually
He will allow things into our life to stretch us in areas where there is not proper growth…or to allow us the opportunity to be faithful to the principles of His word...
Have you taken the time during these small and big events of life to see what God is saying and doing in your life at this important cross road...
Its like a mega phone when you are going through the trial...
In other words, Jacob will die in Egypt, but God will bring Israel out.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1818-1819). Crossway. Kindle Edition.
Look at verse 26…read it with me...
The key is that these 70 came into Egypt...
Both the genealogies and the final tally are important. The genealogy is important because of the theme of the promised seed. Since , the narrative, and all of redemptive history, has been moving toward God’s fulfillment of his promise to our first parents. If this Promised One is to be traced, there must be a careful registry of the people who make up his line. Hence, the genealogies we find throughout the Scriptures serve as a comforting reminder that God is at work fulfilling his promise.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1833-1837). Crossway. Kindle Edition.
Read Chapter 46:28-34

Jacob and Joseph Reunited

28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. 30 Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” 31 Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. 32 And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’ 33 When Pharaoh calls you and says, ‘What is your occupation?’ 34 you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we and our fathers,’ in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians.”

Judah leads and has taken the role of head...
John Calvin, commenting on this text, offers helpful insight: Because the holy man is compelled to leave the land of Canaan and to go elsewhere, he offers, on his departure, a sacrifice to the Lord, for the purpose of testifying that the covenant which God had made with his fathers was confirmed and ratified to himself. For, though he was accustomed to exercise himself in the external worship of God, there was yet a special reason for this sacrifice. And, doubtless, he had then peculiar need of support, lest his faith should fail: for he was about to be deprived of the inheritance promised to him, and of the sight of that land which was the type and the pledge of the heavenly country.1
Joseph meets with his father and weeps for some time on his neck...
Can you imagine the emotions he felt…
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1791-1797). Crossway. Kindle Edition.
Joseph shows more wisdom/prudence as he has all along
He plans with his father and brothers to explain to Pharaoh that they are keepers of livestock...
Why?…that you may dwell in the land of Goshen...
Joseph is acting in a way that protects and shows love towards his brethren…to protect that true religion and covenant family...
He wanted to protect them from the scorn and the vice of Egypt
Scorn…those who cared for live stock were considered to be lower class citizens…
Vice…Egypt was home to many pagan gods and rituals…worldliness...
How has Christ done this same thing for us?...
God has called us out of the world and we now have an identity that is distinct from this world...
We are the salt and the light...
Separation …Old Testament and New Testament
We are in the world but we are not of the world...
New King James Version (NKJV)
Do Not Love the World
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. 17 And the world is passing away, and the lust of it; but he who does the will of God abides forever.
The first incentive John gives is that “if anyone loves the world, love for the Father is not in him” (verse 15b). In other words, the reason you shouldn’t love the world is that you can’t love the world and God at the same time. Love for the world pushes out love for God, and love for God pushes out love for the world. ~John Piper
As Jesus said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (). So don’t love the world, because that would put you in the class with the God-haters whether you think you are or not. “If anyone loves the world, love for the Father is not in him.” That’s the first reason John gives not to love the world.
Then in verse 16 comes the support and explanation of that first argument. The reason love for the world pushes out love for God is that “all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.” Leave out those three phrases in the middle of verse 16 and it would read like this: the reason love for the world excludes love for God is that all that is in the world is not of God. In other words, it’s just empty talk to say that you love God if you love what is not of God.
First, in verse 17a he says, “And the world passes away, and the lust of it.” Nobody buys stock in a company that is sure to go bankrupt. Nobody sets up house in a sinking ship. No reasonable person would lay up treasure where moth and rust destroy and thieves break in and steal, would they? The world is passing away! To set your heart on it is only asking for heartache and misery in the end.
That’s not all: Not only is the world passing away, but also the lusts of it. If you share the desires of the world, you will pass away. You will not only lose your treasure. You will lose your life. If you love the world, it will pass away and take you with it. “The world passes away and the lust of it.”
If you love God, you will love what he wills. It is empty talk to say I love God but I don’t love what God loves. So John is saying in verse 17, “If you love the world, you will perish with the world, but if you don’t love the world but love God, you will do his will and live with him forever.”
We have been well taught that we are saved by faith! “Believe on the Lord Jesus, and you will be saved!” (). But we have not been as well taught what saving faith is. For example, how often do we discuss the relationship between trusting Christ and loving Christ. Can you trust him savingly and not love him? Evidently, John doesn’t think so, because the issue in this text is whether you love God or love the world, and the result is whether you die with the world or have eternal life with God. But John knows that eternal life comes through faith. ~John Piper
Those who are "the world" stand over against those who obey. What makes the world "worldly" is its persistent rejection of the claims of God in favor of its own values and desires. In this passage, world and anything in this world designate a complex web of values, decisions and directions in life chosen without consideration for knowing and doing the will of God. When the Elder writes do not love the world he in essence calls people to make a choice for God's way of doing things and not for the world's ways.
John 17

The High Priestly Prayer

17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

1 Corinthians 15:33

33 Do not be deceived: “Bad company ruins good morals.”

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”

You are to be different from this world…separate
2 Corinthians 6:14-18

The Temple of the Living God

14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

“I will make my dwelling among them and walk among them,

and I will be their God,

and they shall be my people.

17  Therefore go out from their midst,

and be separate from them, says the Lord,

and touch no unclean thing;

then I will welcome you,

18  and I will be a father to you,

and you shall be sons and daughters to me,

says the Lord Almighty.”

Are you separate?
Do people you know and spend the most time around you see you as this?
We have the church and our brothers and sisters in the Lord to help encourage us in the things of God...
Young men and women…are you prudent?
Do you plan ahead with Gods direction?
Is your life ordered and would those closest to you say that it is?
What do you spend your free time on?
A challenge…Log your week…your months activities…see if you really are prioritizing God and the important things in life...
We can all improve in this area...
**Take Away’s from 45 and 46
A Proper view of God and Man
Joseph was able to forgive and see the big picture because he had the correct biblical view of God and man
He had no need or desire for revenge. Instead, he was able to acknowledge what had been done to him while focusing primarily on the providential plan that had unfolded. All of this is a byproduct of proper theology (doctrine of God) and anthropology (doctrine of man).
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1845-1847). Crossway. Kindle Edition.
If we understand who God is and who man is, we will avoid a number of errors.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1845-1847). Crossway. Kindle Edition.
Proper theology will keep us from accusing God of evil as he works his plan of redemption in and through our lives. When we find ourselves in prison, or in Potiphar’s house, we will be better able to avoid thinking that God’s primary job is preventing inconvenience in our lives. Instead, we will acknowledge his sovereignty, providence, and commitment to what is best for his people.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1849-1851). Crossway. Kindle Edition.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1849-1851). Crossway. Kindle Edition.
Proper anthropology will keep us from thinking more of man than we ought.
We will not give man credit and power where God deserve it...
i.e. salvation...
We will also remember the sinful nature of man…people will fail and disappoint us...
God will not let the wicked go unpunished…He is our avenger...
Faith has no expiration date…our sanctification will continue through our entire life...
Jacob was still learning valuable lessons...
We already discussed...
Gods ways are not our ways…you cannot comprehend God’s works…
Relationships Matter
Where it depends on us…make sure your relationships are in tact with fellow Christians and family as you can..
Jesus did say He did not come to bring peace but a sword...
The New Revised Standard Version Not Peace, but a Sword

(Lk 12:51–53; 14:26–27)

34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

35 For I have come to set a man against his father,

and a daughter against her mother,

and a daughter-in-law against her mother-in-law;

36 and one’s foes will be members of one’s own household.

37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it.

Do not take your relationships for granted...
Take some time today and this week to let your Christian friends and family know you appreciate them and the Christ centered relationship you have with them...
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Locations 1847-1849). Crossway. Kindle Edition.
Baucham Jr., Voddie. Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way (Kindle Location 1851). Crossway. Kindle Edition.
Related Media
See more
Related Sermons
See more