Acts 21:1-15
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And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing to Phoenicia, we went aboard and set sail. When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo.
And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem.
When our days there were ended, we departed and went on our journey
and they all, with wives and children, accompanied us until we were outside the city
And kneeling down on the beach, we prayed and said farewell to one another.
and said farewell to one another. Then we went on board the ship, and they returned home. When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him.
Philip the evangelist, who was one of the seven
He had four unmarried daughters, who prophesied
While we were staying for many days, a prophet named Agabus came down from Judea. And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’ ”
When we heard this, we and the people there urged him not to go up to Jerusalem.
Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”
And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”
After these days we got ready and went up to Jerusalem. And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.
In regard to … the same time.
In regard to … the same time.
But, should he … punishment after death
But, should he … punishment after death
God was not … with one another.
God was not … with one another.
He was made … man was made
He was made … man was made
Now, the first … sin and death.
Now, the first … sin and death.
God, the Author … before sin existed.
God, the Author … before sin existed.
Thus the image … the whole world
Thus the image … the whole world