Who needs the Church?
Who Needs the Church?
Wherever we find the word of God purely preached and heard, and the sacraments administered according to the institution of Christ; there, it is not to be doubted, is a Church of God: for his promise can never deceive: “Where two or three are gathered together in my name, there am I in the midst of them.”
JOHN CALVIN
Church. A group or assembly of persons called together for a particular purpose.
Church. A group or assembly of persons called together for a particular purpose. The
In this new community the traditional barriers of race, social standing, and sex—barriers that divided people from one another and categorized them into inferior and superior classes—are seen to be shattered: “There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus” (Gal 3:28 NIV).
The New Testament never once names the “place” of assembly—a “church.”
Community of the Spirit. The two-volume work of Luke the Evangelist, Luke-Acts, presents the church as that community of people in which and through which the Spirit of God is working.
Body of Christ. Paul is alone among NT writers in speaking of the church as “the body of Christ” (1 Cor 12:27; Rom 12:5; Eph 1:22, 23; 4:12; see also 1 Cor 10:16, 17; 12:12, 13), or as “the body” of which Christ is the “head” (Eph 4:15; Col 1:18).
Body of Christ. Paul is alone among NT writers in speaking of the church as “the body of Christ” (1 Cor 12:27; Rom 12:5; Eph 1:22, 23; 4:12; see also 1 Cor 10:16, 17; 12:12, 13), or as “the body” of which Christ is the “head” (Eph 4:15; Col 1:18). The
Temple of God. In his attempt to overcome the divisions within the church at Corinth, Paul pictures the church not only as the body of Christ, but also as God’s temple, as the dwelling place of God’s Spirit (1 Cor 3:16, 17).
Bride of Christ. Several times the church is pictured as the bride and Christ as the groom/husband (2 Cor 11:2, 3; Eph 5:22–31; Rv 19:7, 8; 21:2–14).
People of God. It is a common strand of Israel’s faith that it became the people of God because he chose it to be his own possession (Ex 6:6, 7; 19:5; Dt 7:6; 14:2; 26:18).
The term appears only twice in the Gospels (Mt 16:18; 18:17) but frequently in the Book of Acts, most of the letters of Paul, as well as most of the remaining NT writings, especially the Revelation of John.
18 And I tell you that you are Peter,b e and on this rock I will build my church,f and the gates of Hadesc will not overcome it.
Wherever we find the word of God purely preached and heard, and the sacraments administered according to the institution of Christ; there, it is not to be doubted, is a Church of God: for his promise can never deceive: “Where two or three are gathered together in my name, there am I in the midst of them.”
Wherever we find the word of God purely preached and heard, and the sacraments administered according to the institution of Christ; there, it is not to be doubted, is a Church of God: for his promise can never deceive: “Where two or three are gathered together in my name, there am I in the midst of them.”
JOHN CALVIN
The New Testament never once names the “place” of assembly—a “church.”
And so the calling of the church, as we see it in the early period, is of a community that is faithful to God, takes the message out to the world, serves in such a way that that message is reinforced, encourages one another in a way in which community shows itself, [and] gives evidence of reconciliation showing that God has brought Jew and Gentile together in a way that is surprising in a world in which, normally, Jews and Gentiles fight with one another.
And in the testimony of what all that is, the power of the gospel was displayed, and the power of the gospel to reflect life as the way God designed it to be lived is shown. And in that testimony, alongside the word with the deed comes the message of the community to the world of what the gospel is. And that early church had wonderful success not only in being faithful but in drawing people to what it was showing that God was about.