Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.1UNLIKELY
Joy
0.54LIKELY
Sadness
0.67LIKELY
Language Tone
Analytical
0.63LIKELY
Confident
0.34UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.95LIKELY
Conscientiousness
0.41UNLIKELY
Extraversion
0.47UNLIKELY
Agreeableness
0.59LIKELY
Emotional Range
0.67LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Luke 7:27
Isaiah
Apart from Jesus Christ, John the Baptist is probably the most theologically significant figure in the Gospels.
As was the case with Jesus, his birth was meticulously recorded ( ).
His entrance into the world was marked by angelic proclamation and divine intervention ( ).
John's birth not only parallels that of Jesus, but echoes the momentous occasion of the birth of Isaac to Abraham and Sarah ( ; ).
John is clearly a pivotal figure in the salvation history of God.
Although his formative years were lived in obscurity in the desert ( ), his public ministry ended nearly four hundred years of prophetic silence.
John was that voice crying in the wilderness preparing the way for the coming Messiah ( ; ; ; ).
In this sense his message and ministry marked the culmination of the law and the prophets, but heralded the inbreaking of the kingdom of God ( ; ).
So John was truly a transitional figure, forming the link between the Old and New Testaments.
He spans the ages with one foot firmly planted in the Old Testament and the other squarely placed in the New.
The central theme of his ministry was, "Repent, for the kingdom of heaven is near" ( ).He was called "The Baptist" because his practice was to baptize those who responded to the message he proclaimed and sincerely repented of their sins ( ; ; ).
(1) A messenger has come; messengers are still needed today (3:1)
Apart from Jesus Christ, John the Baptist is probably the most theologically significant figure in the Gospels.
As was the case with Jesus, his birth was meticulously recorded ( ).
His entrance into the world was marked by angelic proclamation and divine intervention ( ).
John's birth not only parallels that of Jesus, but echoes the momentous occasion of the birth of Isaac to Abraham and Sarah ( ; ).
John is clearly a pivotal figure in the salvation history of God.
Although his formative years were lived in obscurity in the desert ( ), his public ministry ended nearly four hundred years of prophetic silence.
John was that voice crying in the wilderness preparing the way for the coming Messiah ( ; ; ; ).
In this sense his message and ministry marked the culmination of the law and the prophets, but heralded the inbreaking of the kingdom of God ( ; ).
So John was truly a transitional figure, forming the link between the Old and New Testaments.
He spans the ages with one foot firmly planted in the Old Testament and the other squarely placed in the New.
The central theme of his ministry was, "Repent, for the kingdom of heaven is near" ( ).He was called "The Baptist" because his practice was to baptize those who responded to the message he proclaimed and sincerely repented of their sins ( ; ; ).
William Simmons - Bakers Evangelical Dictionary of the Bible
The 5G Christian - Gracious, Generous, Growing, Grateful, Glorifying
John and humility -
Strong in spirit - Luke 2:80
He preached good news - ;
He was a witness -
I must decrease; he must increase -
No one greater -
(2) Judgment is coming; repentance is needed today (3:2-5)
John’s message was “repent”
John’s message was “repent”
Make the change.
Turn toward God.
Judgment is coming.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9