Romans 7:1-25
JR. Church
PRAY
Message
Something in human nature makes us want to go to extremes, a weakness from which Christians are not wholly free. “Since we are saved by grace,” some argue, “we are free to live as we please,” which is the extreme of license.
“But we cannot ignore God’s Law,” others argue. “We are saved by grace, to be sure; but we must live under Law if we are to please God.” This is the extreme expression of legalism.
What really is “legalism”? It is the belief that I can become holy and please God by obeying laws. It is measuring spirituality by a list of do’s and don’ts. The weakness of legalism is that it sees sins (plural) but not sin (the root of the trouble). It judges by the outward and not the inward. Furthermore, the legalist fails to understand the real purpose of God’s Law and the relationship between Law and grace.
The shift from law to Spirit is a shift from legalism to true spirituality. How unfortunate that so many believers continue to understand their Christian experience within an ethical framework determined by law.
To be “dead to the Law” does not mean that we lead lawless lives. It simply means that the motivation and dynamic of our lives does not come from the Law: it comes from God’s grace through our union with Christ.
The problem was not that the law was bad, but that we were bad, morally impotent and could not bring forth the intended fruit of righteousness, spelled out in the law
The deceptive nature of sin runs throughout Scripture from the account of the fall (Gen 3:13) to the final days of human history (2 Thess 2:9–10). Elsewhere Paul counseled us to be aware of the schemes of Satan (2 Cor 2:11). Although defeated by Jesus’ death on the cross, Satan continues his wicked and deceptive plans, trying to subvert the best interests of God’s people. Paul pointed out that Satan’s ploy has been to convert an instrument intended for life (the law) into an instrument of death.
no Christian in this world achieves a 100% consistent desire to obey God only. There is a powerful desire left over from the fallen nature. When we have been born again and the Spirit has been shed abroad in our hearts, we have new natures, new desires, new inclinations, new attitudes, new love for the things of God. But that love is not perfect, it is not pure, it is not yet completely realised in our lives. There is a constant daily struggle and warfare with the old self whose desires are battling the desires of the new self. It is precisely this battle, with which every Christian has struggled, that Paul is setting forth here.
The believer has an old nature that wants to keep him in bondage; “I will get free from these old sins!” the Christian says to himself. “I determine here and now that I will not do this any longer.” What happens? He exerts all his willpower and energy, and for a time succeeds; but then when he least expects it, he falls again. Why? Because he tried to overcome his old nature with Law, and the Law cannot deliver us from the old nature. When you move under the Law, you are only making the old nature stronger; because “the strength of sin is the Law” (1 Cor. 15:56). Instead of being a dynamo that gives us power to overcome, the Law is a magnet that draws out of us all kinds of sin and corruption. The inward man may delight in the Law of God (Ps. 119:35), but the old nature delights in breaking the Law of God. No wonder the believer under Law becomes tired and discouraged, and eventually gives up! He is a captive, and his condition is “wretched.” (The Greek word indicates a person who is exhausted after a battle.) What could be more wretched than exerting all your energy to try to live a good life, only to discover that the best you do is still not good enough!
Legalists are ‘under the law’ and in bondage to it. They imagine that their relationship to God depends on their obedience to the law, and they are seeking to be both justified and sanctified by it. But they are crushed by the law’s inability to save them. Antinomians (or libertines) go to the opposite extreme. Blaming the law for their problems, they reject it altogether, and claim to be rid of all obligation to its demands. They have turned liberty into licence. Law-fulfilling free people preserve the balance. They rejoice both in their freedom from the law for justification and sanctification, and in their freedom to fulfil it. They delight in the law as the revelation of God’s will (7:22), but recognize that the power to fulfil it is not in the law but in the Spirit. Thus legalists fear the law and are in bondage to it. Antinomians hate the law and repudiate it. Law-abiding free people love the law and fulfil it.