Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.01UNLIKELY
Joy
0.74LIKELY
Sadness
0.08UNLIKELY
Language Tone
Analytical
0.75LIKELY
Confident
0UNLIKELY
Tentative
0.89LIKELY
Social Tone
Openness
0.76LIKELY
Conscientiousness
0.07UNLIKELY
Extraversion
0.55LIKELY
Agreeableness
0.86LIKELY
Emotional Range
0.61LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
What’s In A Name
A rose by any other name would still smell as sweet - Shakespeare
Names meant something - what we were known for
Power flowed through Paul - 11-12
Others wanted to get in on the goods - 13-14
I know Jesus / Paul - who are you - 15-16
From Unknown to Known
Good person
From Unknown to Known
do it in His name - but He doesn’t know you
From Unknown to Known
Not what but who
From Knowing to Being
direction change - forgiveness and repentance
Grace abounds doesn’t mean more sin
From Knowing to Being
Faith is something we do not just talk about
flip side to doing - sin of not doing
From Knowing to Being
priorities - what comes first
From Knowing to Being
Cross was offensive - take up your electric chair
Die to self - Live for Christ - should be evident
Daily sacrifice
Who is going to know your name?
How will you be known
Don’t cheapen grace
"Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ." - Dietrich Bonhoeffer
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9