Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.22UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.18UNLIKELY
Joy
0.56LIKELY
Sadness
0.49UNLIKELY
Language Tone
Analytical
0UNLIKELY
Confident
0UNLIKELY
Tentative
0.49UNLIKELY
Social Tone
Openness
0.53LIKELY
Conscientiousness
0.48UNLIKELY
Extraversion
0.29UNLIKELY
Agreeableness
0.65LIKELY
Emotional Range
0.4UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
                                                                              *The Secrets of Love*                  6~/3~/07 A.M.
* *
*1Peter 4:7-8*7 But  the end of all things is at hand; therefore *be serious* and *watchful in your prayers.*
8 And *above all things have fervent love for one another*, for
                           */“love will cover a multitude of sins.”/
 *
*Verb,*   A word that describes an *action, state of being*, or the production of a result.
*present**,*   The verb tense where the writer portrays *an action in process *or a state of being that is occurring in the present time with no assessment of the action’s completion.
*active,*   The grammatical voice that signifies that *the subject is performing* the verbal *action or is in the state described by the verb.*
*indicative*  The mood in which the action of the verb or the state of being it describes is presented by the writer as *real*.
It is the mood of assertion, where the writer portrays something as *actual* (as opposed to possible or contingent on intention).
Depending on context, the writer may or may not believe the action is real, but is presenting it as real.[1]
*Prov.
17:9  *9     He who covers a transgression seeks love,
* *
*The Scriptures Teach Us to Both Possess and Pursue Love*
 
And above all things have fervent love for one another --- the possession of love
 He who covers a transgression seeks love, ---- the pursuit of love
 
*1 Cor.
13:4-8,13  *4  Love suffers long /and/ is  kind; love does not envy; love does not parade itself, is not 2puffed up; 5 does not behave rudely,  does not seek its own, is not provoked, 3thinks no evil; 6  does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails.
But whether /there are/ prophecies, they will fail; whether /there are/ tongues, they will cease; whether /there is/ knowledge, it will vanish away.
13 And now abide faith, hope, love, these three; but the greatest of these /is/ love.
* *
*Love suffers long /and/ is  kind*
*1Thess.
5:14  *14 Now we 5exhort you, brethren,  …. *comfort *the fainthearted,  *uphold* the weak,  *be patient* with all.
* *
*Heb.
12:12  *12 Therefore  *strengthen* the hands which hang down, and the feeble knees,
* *
*Love does not envy*
*Gal.
5:26  *26  Let us not ….
, *envy one another.*
*Phil.
2:3-4  *  /Let/ nothing /be done/ through *selfish ambition or conceit,*
*Rom.**
12:15-16  *15 *Rejoice* with those who rejoice, and *weep* with those who weep.
16  Be of the same mind toward one another.
* *
*1 Cor.
12:26  *26 And if one member suffers, *all the members suffer with /it/*/;/ or if one member is honored, *all the members rejoice with /it./ *
* *
*Love does not parade itself,*
*Prov.
25:27   *27    …..
So  *to seek one’s own glory /is not/ glory*.
* *
*1Cor.
5:6  *6  *Your glorying /is/ not good*.
Do you not know that  a little leaven leavens the whole lump?
* *
*Prov.
27:2 *2      Let another man praise you*,* and not your own mouth;
                                    A stranger, and not your own lips.
* *
*Phil.
2:3-4  *   but  in lowliness of mind let each* esteem others better than himself.*

* *
*Rom.
12:10  *10  …  with brotherly love*,  in honor giving preference to one another;*
* *
*Love is not 2puffed up;* *arrogant*
*ar•ro•gant* \-gənt\ adj
[ME, fr.
L /arrogant-, arrogans,/ prp. of /arrogare/] 14c
*1*           *: *exaggerating or *disposed to exaggerate one’s own worth or importance often by an overbearing manner *〈an /arrogant/ official〉
*2          **: *proceeding from or characterized by arrogance 〈an /arrogant/ reply〉 */syn/* see proud — *ar•ro•gant•ly* adv[2]
 
*Gal.
6:3  *3 For  if anyone thinks himself to be something, when he is nothing, *he deceives himself.
*
*2Cor.
10:12  *12 For we dare not class ourselves or compare ourselves with those who commend themselves.
But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise.
*V18  *18 For  not he who commends himself is approved, *but whom the Lord commends.
*
* *
*Love does not behave rudely,*
*rude* \ˈrüd\ adj
*rud•er;* *rud•est* [ME, fr.
AF, fr.
L /rudis;/ prob.
akin to L /rudus/ rubble] 14c
*1*     *a*      *: *being in a rough or unfinished state *: *crude 〈/rude/ line illustrations〉
     *b*      *: *natural, raw 〈/rude/ cotton〉
     *c*      *: *primitive, undeveloped 〈peasants use /rude/ wooden plows —Jack Raymond〉
     *d*      *: *simple, elemental 〈landscape done in /rude/ whites, blacks, deep browns —Richard Harris〉
*2*           *: *lacking refinement or delicacy:
     *a*      *: *ignorant, unlearned
     *b*      *: *inelegant, uncouth
     *c*      *: *offensive in manner or action *: *discourteous
     *d*      *: *uncivilized, savage
     *e*      *: *coarse, vulgar
*3*           *: *marked by or suggestive of lack of training or skill *: *inexperienced 〈/rude/ workmanship〉
*4*           *: *robust, sturdy 〈in /rude/ health〉
*5*           *: *occurring abruptly and disconcertingly 〈a /rude/ awakening〉 — *rude•ly* adv
*/syn/* rude, rough, crude, raw mean lacking in social refinement.
rude implies ignorance of or indifference to good form; it may suggest intentional discourtesy 〈/rude/ behavior〉.
rough is likely to stress lack of polish and gentleness 〈/rough/ manners〉.
crude may apply to thought or behavior limited to the gross, the obvious, or the primitive 〈a /crude/ joke〉.
raw suggests being untested, inexperienced, or unfinished 〈turning /raw/ youths into polished performers〉.[3]
* *
*Gal.
5:22  *22 But  the fruit of the Spirit is * love*, joy, peace, longsuffering, *kindness*,  *goodness*,  faithfulness, 23 *gentleness*, *self-control*.
* *
*Love does not seek its own,*
*Phil.
2:4  *   4  Let each of you look out not only for his own interests, but also for *the interests of others.
*
* *
*Love is not provoked, *
* pro•voke* \prə-ˈvōk\ vt
*pro•voked;* *pro•vok•ing* [ME, fr.
AF /~*provoker, provocher/, fr.
L /provocare,/ fr.
/pro-/ forth + /vocare/ to call, fr.
/voc-, vox/ voice — more at pro-, voice] 14c
*1*     *a*      /archaic/ *: *to arouse to a feeling or action
     *b*      *: *to incite to anger
*2*     *a*      *: *to call forth (as a feeling or action) *: *evoke 〈/provoke/ laughter〉
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9