Sermon Tone Analysis

A King called ‘servant’

Jesus, the Servant King: An introduction

Have you ever struggled with the feeling that people just weren’t paying attention?

You’ve been talking and talking, and what you’ve been saying is really important, but it just doesn’t seem to be getting through.

It’s almost as if you’re talking to the wall.

Of course you know what that’s like.

Most of you have been parents or grandparents with young children in your homes.

And many of you have had husbands, so I’m not telling you about some strange concept here.

You’ve seen it in action.

How frustrating is it when you think you’ve covered something enough that everybody’s on the same page, and then you find out you’re not really even on the same planet?

We read of just such a situation in , and if you’ll turn with me there, we’ll take a look at how this kind of behavior played itself out during one of the most sacred and important nights in the life of Jesus Christ.

Luke

If you have your Bible open to this passage, take a look at Verse 24.

Does your Bible show a notation there directing you to another verse?

Mine tells me to look at and .

If you have your Bible open to this passage, take a look at Verse 24.

Does your Bible show a notation there directing you to another verse?

Mine tells me to look at and .

What was happening when this dispute took place among the disciples, when they began to argue among themselves as to which was the greatest.

If you have your Bible open to this passage, take a look at Verse 24.

Does your Bible show a notation there directing you to another verse?

Mine tells me to look at and .

Both of those passages describe another time when such a dispute had come up among the disciples.

In that case, Jesus brought a child into the midst of the disciples and told them that if they wanted to be great in the Kingdom of God, they would need to be like children.

Greatness in the Kingdom of God isn’t measured in the way that we measure it.

We tend to look at things like net worth and success in business and things like that.

But in the economy of the Kingdom of God, the first shall be last, and the least shall be greatest.

But it seems almost as if the disciples weren’t listening during that object lesson with the children, because we see them arguing the same point again here in this passage.

As always, it’s important for us to consider the context of this passage of Scripture, because the context reveals something shocking.

What was happening when this dispute took place among the disciples, when they began to argue among themselves as to which was the greatest?

Of course you know what that’s like.

Most of you have been parents or grandparents with young children in your homes.

And many of you have been wives.

Look back in Chapter 22, and you’ll see that this dispute took place during the Last Supper, right after Jesus had shared the bread and the wine, which represented His body and blood, which He would sacrifice for the sins of mankind.

This was the night when He had washed His disciples’ feet.

This is the Son of God.

This is He who was in the beginning with God, through whom all things were created.

Washing the feet of His disciples.

In the economy of the Kingdom of Heaven, the Suffering Servant is greatest.

Jesus Christ came to serve.

He served by bearing the punishment for sin on a cross on Calvary.

He served by washing His disciples’ feet.

He served by feeding the hungry multitudes.

He served by healing the sick.

We who follow Jesus are called to serve, as well.

We who follow Jesus are called to do likewise.

This week, I saw His example followed well by four humble servants who came to the church to clean the narthex and its parlors and to clean and renovate the nursery.

And today, on the day when our nation honors those who have served in its armed forces, we gather here to consecrate a new deacon — a veteran of the armed forces — to the service of the church.

So the problem of

The calling of a servant

Biblical background for deacons/ordination

Have you ever struggled with the feeling that people just weren’t paying attention?

You’ve been talking and talking, and what you’ve been saying is really important, but it just doesn’t seem to be getting through?

It’s almost as if you’re talking to the wall.

Of course you know what that’s like.

Most of you have been parents or grandparents with young children in your homes.

And many of you have been wives.

So the problem of

The Greek word from which we derive “deacon” generally refers to someone who is busy with something, in a manner that is of assistance to someone.

In other words, a servant.

We see it used of the angels who came to minister to Jesus in the wilderness after He had been tempted by the devil at the end of His 40-day fast.

We see it used of the mother of Simon Peter and Andrew, who served Jesus and the disciples after Jesus had healed her from a fever.

And we see it used of Martha, who was busy preparing dinner while her sister, Mary, sat at the feet of Jesus and listened to him teach.

Our first exposure to the word “diakonos” or “deacon” in connection to the church comes in , when problems began to arise in the quickly growing church in Jerusalem because some of the widows were not being served well in the distribution of food that took place among a largely poor congregation.

Acts 6:

Notice first that the church took care of its own.

That’s the model for the church.

In America, where we have extensive social safety nets, we tend to think of the government as being responsible for helping the poor.

But those who are part of Jesus Christ’s church are called to bear one another’s burdens, especially in regard to widows and orphans.

There’s a lot more to say on that matter, but we’ll leave it for another day.

For now, I want you to note what the apostles, who were the spiritual leaders of the church, said.

They needed to be spending time in God’s Word, and continuing to serve tables would cause them to neglect that great duty they had to the flock.

So they called the church to appoint seven men who could perform this service and free the apostles to spend time in prayer and ministry of the Word.

Those who were chosen were men “of good reputation (and) full of the Spirit and of wisdom.”

Today, we will ordain one man from our congregation to join the rest of the deacons in service to the church.

This man has been examined in light of the call to be “of good reputation,” to be full of the Holy Spirit and to be full of wisdom.

He has been examined in light of the requirements from , and he has been found to be worthy of this calling.

His duties as a deacon will be to serve the church.

At Liberty Spring, we give our deacons some administrative and church leadership duties, as well, but make no mistake: Deacons are and always have been servants.

Deacons, whether male or female, are great in the Kingdom of God, not because they have achieved much, but because they have served well.

They are to be the ones whom the church calls when there is a need to be met.

They are the ones the church calls when someone is suffering.

They have joy with those who are celebrating, and they grieve with those who mourn.

Deacons must be strong in the spiritual disciplines.

They must be committed to reading Scripture and to prayer.

They must be ready to teach by their words and their deeds.

They must be completely committed to fulfilling their responsibilities to the church.

This is a hard job, and, frankly, I expect that my brother Cliff will do it a lot better than I ever did.

But the church also has responsibilities to its deacons, especially in light of the leadership structure at Liberty Spring, where deacons also hold the biblical role of elders.

As leaders of the church, the deacons and elders will be called to give an account to the Lord regarding their service.

They help “keep watch over your souls.”

This is a hard responsibility, and you can help them with it.

You can submit to their leadership joyfully, without giving them grief.

That will be profitable for you and for them.

You can pray for them, asking God to give them wisdom and discernment in the spiritual and administrative matters of the church.

And you can practice your own call to be servants, seeking for ways to help them and your brothers and sisters in the church.

If you will commit to doing these things, please signify so by saying, “We will.”

Cliff, will you please join me here at the pulpit?

Biblical background for deacons/ordination

Lexical considerations