Sermon Tone Analysis
Overall tone of the sermon
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Tone of specific sentences
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* So Much Man, So Much God * 3~/25~/07 a.m.
*John 8:58* *before Abraham was, I AM*
*John 8:58 *Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”
*/This statement shows the union of Jesus’ divine and human natures in one person/*
*Hypostatic union* The union of Jesus’ divine and human natures in one person.[1]
* *
*Five titles of Jesus reflect something significant of His person and~/or work.
*
The name */Jesus/ *= Jehovah is salvation; Jehova, my salvation*; Savior.
*Greek form of Jehoshua.
*Joshua *(josh’-u-ah) = Jehovah is salvation; the LORD (is his) salvation; *LORD of salvation*; the LORD saves.[2]
* *
emphasizes His role as the Savior of His people Matt.
1:21
*/Christ/ *is the New Testament equivalent of /Messiah,/ a Hebrew word meaning* *
*“anointed one” *Acts 4:27 (10:38).
This title emphasized that Jesus was divinely appointed to His mission,
that He had an official relationship to God the Father—that is, He had a job to do and a role to discharge at the Father’s appointing.
/ /
*/Son of Man/ was the title used by Jesus Himself *Matt.
9:6; 10:23; 11:19
*Son of Man *= *The humanity of Christ.*
Some feel He used it because it most clearly distinguished His Messiahship from the erroneous ideas of His time.
* *
*The name /Son of God/ was also applied to Jesus in an official or messianic sense *
Matt.
4:3, 6; 16:16; John 1:49 Luke 22:70;
It emphasized that He was a Person of the triune Godhead, supernaturally born as a human being.
*Son of God *= *The divinity of Christ*.
*/Lord/ was alternately applied to Jesus*
as a simple title (somewhat like “Mr.”), a title of authority or ownership, or
(sometimes*)an indication of His equality with God *
(e.g., Mark 12:36–37; Luke 2:11; .[3]
Matt.
7:22
*/Jesus is both God and man—/*/i.e., that He has two distinct natures united “inconfusedly, unchangeably, indivisibly, inseparably” in His one person /
(Chalcedonian Creed, a.d.
451).
*/This doctrine is not built on human reason, but on biblical revelation.
/*/There is much scriptural proof that Jesus is divine/.
Scripture states that there is only one God and no lesser gods (cf.
Ex. 20:3–5; Is. 42:8; 44:6),
*/Jesus as God/*
*/ it clearly affirms that Jesus is God /*
*John 1:1;* In the beginning was the Word, and the Word was with God, and the Word was God.
*Rom.**
9:5*; .. according to the flesh, Christ /came,/ who is over all, /the/ eternally blessed God.
Amen.
*Heb.
1:8* 8 But to the Son /He says:/
/ “Your throne, O God, is forever and ever; /
*/The Bible reports that Jesus was worshiped at God’s command /*
*Heb.
1:6* 6 …….,
He says: /“Let all the angels of God worship Him.” /
While lesser spiritual beings refuse to be worshiped (Rev.
22:8–9) because worship was to be rendered only to God.
Only the divine Creator may be worshiped by His creatures.
*/ /*
*/But Jesus Christ, God’s Son, is cocreator with His Father /*
*John 1:3*; 3 All things were made through Him, and without Him nothing was made that was made.
Col. 1:16; Heb.
1:2); therefore both must be worshiped.
*/Again, Scripture declares that Jesus was the Savior of His people /*
*Matt.
1:21* 21 And she will bring forth a Son, and you shall call His name 8Jesus, for He will save His people from their sins.”
even though Jehovah was the only Savior of His people (Is.
43:11; Hos.
13:4).
It states that *the Father Himself has clearly called Jesus God (Heb.
1:8).*
*/ /*
*/Jesus as Man/*
*/Scripture also teaches the true humanity of Jesus.
The Christ of the New Testament is no illusion or ghost; He is human in every sense.
He called Himself man, as did others /*
*John 8:40*; But now you seek to kill Me, *a Man* who has told you the truth which I heard from God.
*Acts 2:22* 22 “Men of Israel, hear these words: Jesus of Nazareth, *a Man* attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know—
*/He lived in the flesh /*
*John 1:14*; 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
* *
*1 Tim.
3:16;* 16 …*God 1was manifested in the flesh*, …. (1 John 4:2).
*/He possessed a human body and mind /*Luke 23:39; John 11:33
*Heb.
2:14*.
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,
*/He experienced human wants and sufferings/* Luke 2:40, 52;
*Heb.
2:10*, 10 For it was fitting for Him, for whom /are/ all things and by whom /are/ all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
(18; 5:8).
*/However, the Bible emphasizes that Jesus did not partake of the sin that characterizes all other human beings/* Luke 1:35; John 8:46;
*Heb.
4:15* 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all /points/ tempted as /we are,/ /yet/ without sin.
*He was so much man *
*Mt.1:18 *That He was born of a woman
*He was so much God*
Mt.
1:20 That He was conceived of the Holy Spirit
* *
*He was so much man *
Mt.
2 :1 That He was born in Bethlehem
*He was so much God*
Luke 2:13 That the heavenly host praised God at His birth
* *
*He was so much man *
Mt.
1:21 That His name was Jesus – a common name of that day
*He was so much God*
Mt.1:23
That His name was Immanuel – God with us
* *
*He was so much man *
Mt.
3:16 That He was baptized by John in the Jordan River
*He was so much God*
Mt. 3:16-17 That the heavens were opened to Him, the Spirit of God descended like a dove upon Him, and a voice came from heaven saying this is My beloved Son in whom I am well pleased
*He was so much man *
Mt. 1 3: 55 That He was known as the carpenter’s son
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