Prayer
When we stop to weigh the meaning of these words, then note the connection in which they are found, the intelligent child of God is driven to say, “I must pray, pray, pray. I must put all my energy and all my heart into prayer. Whatever else I do, I must pray.”
When we stop to weigh the meaning of these words, then note the connection in which they are found, the intelligent child of God is driven to say, “I must pray, pray, pray. I must put all my energy and all my heart into prayer. Whatever else I do, I must pray.”
Note the alls: “with all prayer,” “at all seasons,” “in all perseverance,” “for all the saints.” Note the piling up of strong words, “prayer,” “supplication,” “perseverance.” Note once more the strong expression, “watching thereunto,” more literally, “being sleepless thereunto.” Paul realized the natural slothfulness of man, and especially his natural slothfulness in prayer. How seldom we pray things through! How often the church and the individual get right up to the verge of a great blessing in prayer and just then let go, get drowsy and quit. I wish that these words “being sleepless unto prayer” might burn into our hearts. I wish the whole verse might burn into our hearts.
But why is this constant, persistent, sleepless, overcoming prayer so needful?
1. Because there is a Devil.
He is cunning, he is mighty, he never rests, he is ever plotting the downfall of the child of God; and if the child of God relaxes in prayer the Devil will succeed in ensnaring him.
This is the thought of the context. Verse 12 reads: “For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places” (R.V.). Then comes verse 13: “Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand” (R.V.). Next follows a description of the different parts of the Christian’s armor which we are to put on if we are to stand against the Devil and his mighty wiles. Then Paul brings all to a climax in verse 18, telling us that to all else we must add prayer—constant, persistent, untiring, sleepless prayer in the Holy Spirit or all else will go for nothing.
3. Jesus Christ prayed before all the great crises in His earthly life.
He prayed before choosing the twelve disciples; before the sermon on the mount; before starting out on an evangelistic tour; before His anointing with the Holy Spirit and His entrance upon His public ministry; before announcing to the Twelve His approaching death; before the great consummation of His life at the cross (Luke 6:12, 13; Luke 9:18, 21, 22; Luke 3:21, 22; Mark 1:35–38; Luke 2:39–46). He prepared for every important crisis by a protracted season of prayer. So ought we to do also. Whenever any crisis of life is seen to be approaching we should prepare for it by a season of very definite prayer to God. We should take plenty of time for this prayer.
4. Christ prayed not only before the great events and victories of His life, but He also prayed after its great achievements and important crises.
4. Christ prayed not only before the great events and victories of His life, but He also prayed after its great achievements and important crises.
When He had fed the five thousand with the five loaves and two fishes and the multitude desired to take Him and make Him king, having sent them away He went up into the mountain apart to pray and spent hours there alone in prayer to God (Matt. 14:23; John 6:15). So He went on from victory to victory.
It is more common for most of us to pray before the great events of life than it is to pray after them but the latter is as important as the former. If we would pray after the great achievements of life we might go on to still greater; as it is we are often either puffed up or exhausted by the things that we do in the name of the Lord and so we advance no further.
The need is clear. What then shall we do? Pray. Take up the Psalmist’s prayer, “Revive us again, that thy people may rejoice in thee.” Take up Ezekiel’s prayer, “Come from the four winds, O breath [breath of God], and breathe upon these slain that they may live.” Hark, I hear a noise! Behold a shaking! I can almost feel the breeze upon my cheek. I can almost see the great living army rising to their feet. Shall we not pray and pray and pray and pray