Sermon Tone Analysis

A meal and a sacrifice

I trust you all had a wonderful Thanksgiving and pushed yourselves away from your tables with slightly more difficulty than usual.

Our family was blessed to celebrate for the first time with the family of one of our sons-in-law, and we made some great memories.

Our daughter loves to put together silly games that get the family laughing and competing for dollar store prizes.

You’d be surprised at how competitive some people who shall remain nameless can be for a green sponge with an alien head printed on it.

But just in case certain other people have anything to say about it, let me just be clear about something: If a game does not include rules against certain behaviors, then technically speaking, doing those things in order to gain a competitive advantage is not, strictly speaking, cheating.

Just sayin’.

Anyway, I do hope your holiday was free of contentiousness.

And now, with Thanksgiving behind us, it is socially acceptable to turn our attention to Christmas, and as we do, I want us to take a couple of minutes this morning to consider Advent, the waiting time.

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Having been brought up in Baptist churches, I really had no idea what Advent was until I began to research it to see what we might do here at Liberty Spring Christian Church this year.

Now that I’ve done so, I think I love the concept of it, and we’ll fully embrace some of the facets of this celebration during the coming weeks.

For this week, though, I just wanted to share this video with everyone who might have been in a similar position as me.

Advent is about waiting; it marks the wait for the promised coming of the Messiah.

But the wait for that baby born in Bethlehem more than 2,000 years ago was not the first time God’s people had waited in anticipation for His promised rescue.

That night in Bethlehem, Jesus was born for the eventual sacrifice by which He would offer mankind salvation and freedom from their bondage to sin.

But nearly 15 centuries earlier, God’s people had also been waiting to be delivered from bondage.

The people of Israel had spent more than 400 years in Egypt, much of it as slaves, and after God had unleashed 9 plagues over the land, there was one more plague to come before the pharaoh would finally release them.

You all know the story: Moses had pleaded with the pharaoh to let the people of Israel go, but the Egyptian leader just hardened his heart against God, not matter what terrors were brought down upon the people of that land.

Finally, Moses told him that the back-and-forth between them was over.

And then he told him what would happen.

Ex. 11:

Among the people of Israel, preparations were made for what would become the first Passover feast.

Turn with me to , and we’ll see what happened.

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Throughout the Old Testament, we find different “types” for people and events that we see in the New Testament.

Moses, the great prophet, for instance, was a “type” for Jesus Christ.

He was a picture, a symbol exemplifying some of the characteristics of Jesus.

The Passover and the Jewish people’s escape from bondage are also types.

God gave His people these types to help them recognize the way He works.

He has always been about redeeming fallen mankind.

The Passover feast, itself, points forward to what we now know as the Lord’s Supper, and the people’s rescue from bondage is a type for how we are rescued from the bondage of sin by the sacrifice of Jesus Christ.

When we look at the Passover feast, we should be reminded of what He has done for us in Jesus Christ.

In fact, God called the Jewish people to celebrate Passover every year as a reminder of what He had done for them.

And when we look at the Passover feast, we should be reminded of what God has done for us in Jesus Christ.

Just as the people of Israel were spared the work of the death angel because they had spread the blood of a Passover lamb on their doorposts, we who have followed Christ are spared the wrath of God for our sins by the blood of the perfect Lamb of God.

Just as the lambs that were sacrificed saved the Jewish people from their slavery, we who were slaves to sin can be saved from our lost condition by the sacrifice that the Lamb of God, Jesus Christ, made on a cross on Calvary.

John the Baptist recognized that Jesus would serve His people this way.

When our Savior met with His disciples in the upper room of a home at the time of the Passover and just hours before his arrest and death, He told them that this was an important event for them.

We see in Luke’s account that he took the bread and the wine and shared it with them.

But none of the accounts of that meal mention the lamb that would have been part of every Passover celebration.

Jesus himself was the lamb that would be sacrificed.

And just as in Egypt, the sacrifice was necessary for the covering of sin.

This is an important point: The Lord’s Supper — communion — is, among other things, our reminder of the cost of our sins.

We probably don’t talk enough about sin in the modern church.

To be sure, it’s vitally important to talk about God’s grace, but we should never lose sight of the fact that His grace is demonstrated most clearly in its manifestation as a response to our sins.

Sin is missing God’s mark.

We know all about the 10 Commandments, but even if we have managed to keep all of them to the letter, each of us misses the mark in the spirit of those commandments.

Is there someone you just hate?

Jesus said you have as much as murdered that person.

Ever lusted after someone?

Jesus said you have as much as committed adultery with that person.

Have you ever disobeyed your parents?

Wished you had something of your neighbor’s?

Failed to help someone you could have helped?

Used the Lord’s name in vain?

Approached God with anything short of reverence?

Those are all sins.

Every one of us has sinned.

And every one of us deserves punishment for our sins.

That punishment is the same today as it was in the Garden of Eden, when Adam and Eve ate from the one forbidden tree — eternal separation from God, spiritual death.

Rom 6:23

Our payment for our sins is death.

We sinners cannot stand in the presence of a perfect and holy God — not without some act on His part.

We cannot save ourselves.

Imagine you have waded into the mud.

It’s up to your hips.

That’s what it looks like when we’re stuck in our sins.

How can you save yourself?

The more you struggle against the mud, the more you become stuck.

No matter how many good things we do, there is nothing that we do that will release us from sin’s hold on us.

We need someone to pull us out of it.

But God

And God, in His infinite grace and mercy, wants to do just that.

As David wrote:

God sent His only Son, Jesus Christ, to live among us — to show us how mankind was supposed to live — and then to die as the perfect, once for all, sacrifice, paying the debt for our sins.

In His great love for us and in His great desire for a relationship with each person who has been made in His image, God devised a plan whereby mankind could be rescued from the sin that enslaved us all.

Your sin separated you from God.

But God had a plan to bring you into fellowship with Him.

That plan called for His Son to die on a cross on Calvary, where He gained victory over sin.

And then He gained victory over death itself in His resurrection on the third day.

This is the message of the Gospel, the Good News that we recall and proclaim each time we partake of communion.

You will hear me refer to communion sometimes as the Eucharist.

The Greek word from which we derive “Eucharist” means “to give thanks.”

And just as the Jewish people give thanks to God during Passover for delivering them from slavery in Egypt, we give thanks to Him during communion for delivering we who follow Christ from our slavery to sin.

In a moment, we will celebrate the Lord’s Supper — we will give thanks to God for His Son’s sacrifice for us, for the body that was broken and the blood that was shed to cover our sins and save us from the justified wrath of a Holy God.

This is a meal of celebration as well as remembrance.

But it is only a celebration for those who have confessed Jesus as Lord.

If you have never done that — if you acknowledge Jesus as anything short of the Lord of all your life and of all you have — you should not participate in this ceremony.

Instead, take this time to ponder this great promise, and please come and see me at the end of this service.

Eternity hangs in the balance for you, and there is nothing more important than this decision.

Jesus had asked His disciples for just such a confession.

As they were traveling one day, He asked what people were saying about Him.

And then came the important question, the one we all must answer for ourselves.

And then we hear Peter’s answer, unashamed and unafraid:

The Son of the living God.

That is the person who would soon hang on a cross to sacrifice Himself for our sins.

That is the person who sat with His disciples in that room to share one last Passover meal with them, to recall the great things God had done for them and to give them a picture of what He was about to do.

First, He would break the bread, as we shall do in a moment.

Please remain seated as we sing “What the Lord has done in me.”