Free to Grow
As an adopted child, we are free to grow in Christ.
Introduction
A Child of God knows freedom. Vss 8-11
First, to be a child of God is to know the freedom of God’s grace. To put it even more simply, a Christian is someone who knows God:
An even better way to say this is that Christianity is a matter of who knows us! We can get to know God only because he already knows us—personally—and has revealed himself to us. So Paul makes this clarification: “now that you have come to know God—or rather to be known by God” (Gal. 4:9). To know God is to be a child of God, but this depends on the even more fundamental truth that we are known by God.
This is the freedom of God’s grace, that he knew us long before we ever came to know him. The initiative for membership in God’s family comes entirely from God himself. Imagine a tiny baby girl living in an orphanage. A man comes for a visit. As he sees the baby lying in her crib, he loves her so much that he adopts her into his family. She grows up to call the man “Father” because he is the only father she has ever known. But she knows him as her father only because he first knew her as his daughter. This is the love that God has for all his sons and daughters in Christ.
Anyone who receives such grace, such undeserved favor, could never go back to the orphanage. Yet this is exactly what the Galatians were trying to do! Paul could hardly believe it: “But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?” (Gal. 4:9). The Galatians were converting back to practical paganism. It was like déja vu. They were going back to the first principles of paganism, back to their religious ABCs. Although they had graduated to faith in Jesus Christ, they were re-enrolling for spiritual kindergarten
A child of God enjoys the ministry of God’s Word Vss. 12-16
The example of the Galatians reminds us that the primary qualification for any Christian minister is that he must preach the Word of God. Too many churches have the wrong expectations of their ministers. Consider this description of the “Perfect Pastor” (which, thankfully, does not come from my own job description):
He condemns sins, but never upsets anyone. He works from 8:00 A. M. until midnight and is also the janitor. He makes $60.00 a week … and gives about $50.00 a week to the poor. He is 28 years old and has been preaching for 30 years.… The Perfect Pastor smiles all the time with a straight face because he has a sense of humor that keeps him seriously dedicated to his work.… He spends all his time evangelizing the unchurched and is always in his office when needed.
Ministers should not be judged by their ability, appearance, personality, popularity, or any of the other standards ordinarily used to judge them. Ministers should be evaluated primarily by their faithfulness to the Word of God. If they are faithful, then to welcome their message is to welcome Christ himself. “Happy is that Christian society,” wrote the Scotsman John Brown, “when the minister loves his people, and the people love their minister ‘for the truth’s sake.’ ”
Unfortunately, the Galatians were starting to turn against Paul. They may not have wronged Paul before, but they certainly seemed to be wronging him now. Their hospitality was turning into hostility, presumably because the Judaizers had been denigrating the apostle and denying his gospel.
Paul writes to the Galatians, therefore, as a wounded lover. He wonders, “Have I then become your enemy by telling you the truth?” (Gal. 4:16). His gospel has not changed. He is still proclaiming the good news about the cross and the empty tomb. He is still preaching justification by grace alone, through faith alone, in Christ alone. Yet the Galatians were starting to reject the one true gospel. Unwilling to hear the truth, they were treating Paul like an enemy. The very message that first created the bond of their affection for him was starting to cause a rift between them.