Hope in the Darkness
Trouble in the World
Trouble in the Text
The people have been violating their covenantal relationship with God, and the subsequent Babylonian control would serve as punishment for their infidelity. The complete sacking of Jerusalem, however, is more horrific and absolute than the people might have imagined. The destruction is so severe that God’s voice, through the prophet, also wails in lamentation.
Grace in the Text
Indeed, the incompleteness of their faith is a reason for rejoicing. “For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?” (1 Thess. 3:9–10 KJV). The fact that Paul can give thanks for a faith that is to come reveals, for our time, the ambiguity of Advent. This ambiguity is evident in our seasonal celebrations focused on an event that happened more than 2,000 years ago, while the message of Advent is focused on a reality that is yet to come. Part of the reason for this ambiguity is that we tend to view Advent through the lens of Good Friday and Easter.
Grace in the World
Hope in the Darkness
Now may our God and Father himself, and our Lord Jesus, direct our way to you.1 Paul prays first that apostle and church might see one another again soon.