Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
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Anger
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INTRODUCTION
Jesus Christ gave humanity the greatest gift they could ever receive; the opportunity to know the One by whom they were created.
In so doing, He gave us the opportunity to become the sons and daughters of God.
The Greatest Gift is the Ability to Change
Christ is Given
The coming of John the Baptist was foretold by the prophet Malachi in in chapter 3, verse 1.
He was loved by the lost; the religious community?
Not so much.
I believe that Jesus is once again coming to those who claim to be His, and again, they are rejecting Him.
Sons and Daughters Scriptures
Romans 8:16, Galatians 4:6, Romans 8:14, Galatians 3:26, John 1:12,
2 Corinthians 6:18, Hosea 1:10, Romans 9:26, Luke 6:35, 1 John 3:2
1 John 3:1, Luke 20:36, Revelation 21:7, Isaiah 53:10, Hebrews 2:10
John 11:52, Romans 9:8, Galatians 4:7, Hebrews 12:5.
Christ was the great game changer!
No longer under the law, but rather under grace.
It’s all in, or all out.
There is no such thing as half-hearted Christianity, true Christianity that is.
Russian TV interview question:
Sin
sin1 /sɪn/
■ noun
1 an immoral act considered to be a transgression against divine law.
2 an act regarded as a serious offence.
Homiletics / hermeneutics - Law of first mention.
2403.
חַטָּאָה chaṭṭâʾâh, khat-taw-aw´; or
חַטָּאת chaṭṭâʾth, khat-tawth´; from 2398; an offence
2398.
חָטָא châṭâʾ, khaw-taw´; a prim.
root; prop.
to miss; hence (fig.
and gen.) to sin;
2632 חַטָּאָה (ḥǎṭ·ṭā·ʾā(h)): n.fem.; ≡ Str 2402, 2403; TWOT 2726b, 638e—LN 88.289–88.318
sin, wickedness, i.e., what is an offense to a moral standard
266.
ἁμαρτία hamartia, ham-ar-tee´-ah; from 264; sin (prop.
abstr.):—offence,
sin (-ful).
264.
ἁμαρτάνω hamartanō, ham-ar-tan´-o; perh.
from 1 (as a neg.
particle) and the base of 3313; prop.
to miss the mark (and so not share in the prize), i.e. (fig.) to err, esp.
(mor.) to sin:—for your faults, offend, sin, trespass.
There is a difference between WEAKNESS and WICKEDNESS.
When we are weak we know we have failed, we feel the need to seek God for our actions, we pray, and God reaches down and wraps his loving arms around our soul.
When people are wicked they proclaim that what they do is NOT wrong.
They have seared their conscience and thumbed their nose at God.
They don't want God or Christians poking around in their life.
But in all that, the wicked demand that you to tell them it is all OK.
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