Tuesday December 11

Connect the Testaments: A 365-Day Devotional with Bible Reading Plan December 11

sets up a faith choice for them: “He who goes out and goes over to the Chaldeans who are laying siege to you will live, and his life will be to him as booty” (Jer 21:9).

Even in the midst of unbearable circumstances, Yahweh offers a way of grace. Even when everything seems to fail, we can decide to choose faith. This story mirrors what we experience on our deathbed. It also mirrors the decision we face every day of our lives: Will we listen to the voices of the world, or will we listen to the prophets who proclaim honest indignation and faithful decision-making? Will we stay in the city, or will we go where God calls us—no matter how difficult it may seem or how improbable?

Where is God calling you? What must you walk away from? What faith decision is before you?

JOHN D. BARRY

December 12: Forgiven and Forgivin

Connect the Testaments: A 365-Day Devotional with Bible Reading Plan December 11

December 11: Faithful Decision-Making

Jeremiah 21:1–22:30; Romans 3:1–20; Proverbs 17:1–28

“I asked God, and He didn’t answer me.” When I hear people say this, I’m often tempted to reply, “Haven’t you read the prophets?” Because sometimes what people are really saying is, “I asked God to do something for me, and He didn’t answer in the way I expected, so He must not be listening or He must not care.” Yet the prophets repeatedly tell us the opposite. God is not human, so He does not make decisions like a human. Instead, He sees all possible outcomes and knows the best route. We simply struggle to understand the wisdom of His decisions.

One particular event in the book of Jeremiah illustrates this point. When King Zedekiah (the last king of Judah) asks Jeremiah to intercede with Yahweh on behalf of Jerusalem against King Nebuchadnezzar of Babylon, Jeremiah gives an unexpected reply: Yahweh has refused to do so. He will not intercede for His own people. Rather, He will make Nebuchadnezzar’s task easier (Jer 21:1–7).

Before we view Yahweh as harsh and unforgiving, let’s recall that this occurs after God’s people have been rebelling against Him for hundreds of years. Even so, in Jer 21:8–10, God’s people are given a choice: They can remain in Jerusalem and die—for Yahweh has deemed that the city must fall—or they can enter what appears to be death but is actually life. Yahweh sets up a faith choice for them: “He who goes out and goes over to the Chaldeans who are laying siege to you will live, and his life will be to him as booty” (Jer 21:9).

Even in the midst of unbearable circumstances, Yahweh offers a way of grace. Even when everything seems to fail, we can decide to choose faith. This story mirrors what we experience on our deathbed. It also mirrors the decision we face every day of our lives: Will we listen to the voices of the world, or will we listen to the prophets who proclaim honest indignation and faithful decision-making? Will we stay in the city, or will we go where God calls us—no matter how difficult it may seem or how improbable?

Where is God calling you? What must you walk away from? What faith decision is before you?

JOHN D. BARRY

Connect the Testaments: A 365-Day Devotional with Bible Reading Plan December 11

Nebuchadnezzar’s task easier (Jer 21:1–7).

Before we view Yahweh as harsh and unforgiving, let’s recall that this occurs after God’s people have been rebelling against Him for hundreds of years. Even so, in Jer 21:8–10, God’s people are given a choice: They can remain in Jerusalem and die—for Yahweh has deemed that the city must fall—or they can enter what appears to be death but is actually life. Yahweh

Jeremiah 21:1–22:30 NIV

1 The word came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. They said: 2 “Inquire now of the Lord for us because Nebuchadnezzar king of Babylon is attacking us. Perhaps the Lord will perform wonders for us as in times past so that he will withdraw from us.” 3 But Jeremiah answered them, “Tell Zedekiah, 4 ‘This is what the Lord, the God of Israel, says: I am about to turn against you the weapons of war that are in your hands, which you are using to fight the king of Babylon and the Babylonians who are outside the wall besieging you. And I will gather them inside this city. 5 I myself will fight against you with an outstretched hand and a mighty arm in furious anger and in great wrath. 6 I will strike down those who live in this city—both man and beast—and they will die of a terrible plague. 7 After that, declares the Lord, I will give Zedekiah king of Judah, his officials and the people in this city who survive the plague, sword and famine, into the hands of Nebuchadnezzar king of Babylon and to their enemies who want to kill them. He will put them to the sword; he will show them no mercy or pity or compassion.’ 8 “Furthermore, tell the people, ‘This is what the Lord says: See, I am setting before you the way of life and the way of death. 9 Whoever stays in this city will die by the sword, famine or plague. But whoever goes out and surrenders to the Babylonians who are besieging you will live; they will escape with their lives. 10 I have determined to do this city harm and not good, declares the Lord. It will be given into the hands of the king of Babylon, and he will destroy it with fire.’ 11 “Moreover, say to the royal house of Judah, ‘Hear the word of the Lord. 12 This is what the Lord says to you, house of David: “ ‘Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed, or my wrath will break out and burn like fire because of the evil you have done— burn with no one to quench it. 13 I am against you, Jerusalem, you who live above this valley on the rocky plateau, declares the Lord— you who say, “Who can come against us? Who can enter our refuge?” 14 I will punish you as your deeds deserve, declares the Lord. I will kindle a fire in your forests that will consume everything around you.’ ” 1 This is what the Lord says: “Go down to the palace of the king of Judah and proclaim this message there: 2 ‘Hear the word of the Lord to you, king of Judah, you who sit on David’s throne—you, your officials and your people who come through these gates. 3 This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. 4 For if you are careful to carry out these commands, then kings who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. 5 But if you do not obey these commands, declares the Lord, I swear by myself that this palace will become a ruin.’ ” 6 For this is what the Lord says about the palace of the king of Judah: “Though you are like Gilead to me, like the summit of Lebanon, I will surely make you like a wasteland, like towns not inhabited. 7 I will send destroyers against you, each man with his weapons, and they will cut up your fine cedar beams and throw them into the fire. 8 “People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’ 9 And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.’ ” 10 Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again. 11 For this is what the Lord says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12 He will die in the place where they have led him captive; he will not see this land again.” 13 “Woe to him who builds his palace by unrighteousness, his upper rooms by injustice, making his own people work for nothing, not paying them for their labor. 14 He says, ‘I will build myself a great palace with spacious upper rooms.’ So he makes large windows in it, panels it with cedar and decorates it in red. 15 “Does it make you a king to have more and more cedar? Did not your father have food and drink? He did what was right and just, so all went well with him. 16 He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord. 17 “But your eyes and your heart are set only on dishonest gain, on shedding innocent blood and on oppression and extortion.” 18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’ 19 He will have the burial of a donkey— dragged away and thrown outside the gates of Jerusalem.” 20 “Go up to Lebanon and cry out, let your voice be heard in Bashan, cry out from Abarim, for all your allies are crushed. 21 I warned you when you felt secure, but you said, ‘I will not listen!’ This has been your way from your youth; you have not obeyed me. 22 The wind will drive all your shepherds away, and your allies will go into exile. Then you will be ashamed and disgraced because of all your wickedness. 23 You who live in ‘Lebanon,’ who are nestled in cedar buildings, how you will groan when pangs come upon you, pain like that of a woman in labor! 24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. 25 I will deliver you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians. 26 I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return to.” 28 Is this man Jehoiachin a despised, broken pot, an object no one wants? Why will he and his children be hurled out, cast into a land they do not know? 29 O land, land, land, hear the word of the Lord! 30 This is what the Lord says: “Record this man as if childless, a man who will not prosper in his lifetime, for none of his offspring will prosper, none will sit on the throne of David or rule anymore in Judah.”

Romans 3:1–20 NIV

1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way! First of all, the Jews have been entrusted with the very words of God. 3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4 Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6 Certainly not! If that were so, how could God judge the world? 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! 9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written: “There is no one righteous, not even one; 11 there is no one who understands; there is no one who seeks God. 12 All have turned away, they have together become worthless; there is no one who does good, not even one.” 13 “Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.” 14 “Their mouths are full of cursing and bitterness.” 15 “Their feet are swift to shed blood; 16 ruin and misery mark their ways, 17 and the way of peace they do not know.” 18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Jeremiah 21:1-22

Connect the Testaments: A 365-Day Devotional with Bible Reading Plan December 11

December 11: Faithful Decision-Making

Jeremiah 21:1–22:30; Romans 3:1–20; Proverbs 17:1–28

“I asked God, and He didn’t answer me.” When I hear people say this, I’m often tempted to reply, “Haven’t you read the prophets?” Because sometimes what people are really saying is, “I asked God to do something for me, and He didn’t answer in the way I expected, so He must not be listening or He must not care.” Yet the prophets repeatedly tell us the opposite. God is not human, so He does not make decisions like a human. Instead, He sees all possible outcomes and knows the best route. We simply struggle to understand the wisdom of His decisions.

One particular event in the book of Jeremiah illustrates this point. When King Zedekiah (the last king of Judah) asks Jeremiah to intercede with Yahweh on behalf of Jerusalem against King Nebuchadnezzar of Babylon, Jeremiah gives an unexpected reply: Yahweh has refused to do so. He will not intercede for His own people. Rather, He will make

Proverbs 17:1–28 NIV

1 Better a dry crust with peace and quiet than a house full of feasting, with strife. 2 A prudent servant will rule over a disgraceful son and will share the inheritance as one of the family. 3 The crucible for silver and the furnace for gold, but the Lord tests the heart. 4 A wicked person listens to deceitful lips; a liar pays attention to a destructive tongue. 5 Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished. 6 Children’s children are a crown to the aged, and parents are the pride of their children. 7 Eloquent lips are unsuited to a godless fool— how much worse lying lips to a ruler! 8 A bribe is seen as a charm by the one who gives it; they think success will come at every turn. 9 Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. 10 A rebuke impresses a discerning person more than a hundred lashes a fool. 11 Evildoers foster rebellion against God; the messenger of death will be sent against them. 12 Better to meet a bear robbed of her cubs than a fool bent on folly. 13 Evil will never leave the house of one who pays back evil for good. 14 Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out. 15 Acquitting the guilty and condemning the innocent— the Lord detests them both. 16 Why should fools have money in hand to buy wisdom, when they are not able to understand it? 17 A friend loves at all times, and a brother is born for a time of adversity. 18 One who has no sense shakes hands in pledge and puts up security for a neighbor. 19 Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction. 20 One whose heart is corrupt does not prosper; one whose tongue is perverse falls into trouble. 21 To have a fool for a child brings grief; there is no joy for the parent of a godless fool. 22 A cheerful heart is good medicine, but a crushed spirit dries up the bones. 23 The wicked accept bribes in secret to pervert the course of justice. 24 A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth. 25 A foolish son brings grief to his father and bitterness to the mother who bore him. 26 If imposing a fine on the innocent is not good, surely to flog honest officials is not right. 27 The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered. 28 Even fools are thought wise if they keep silent, and discerning if they hold their tongues.