Thank God & Speak of Jesus

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INTRODUCTION

[ILLUS] A group of expectant fathers were in a waiting room, while their wives were in the process of delivering babies.

A group of expectant fathers were in a waiting room, while their wives were in the process of delivering babies. A nurse came in and announced to one man that his wife had just given birth to twins. “That’s quite a coincidence” he responded, “I play for the Minnesota Twins!” A few minutes later another nurse came in and announced to another man that he was the father of triplets. “That’s amazing,” he exclaimed, “I work for the 3M company.” At that point, a third man slipped off his chair and laid down on the floor. Somebody asked him if he was feeling ill. “No,” he responded, “I happen to work for the 7-up company.”

A nurse came in and announced to one man that his wife had just given birth to twins. “That’s quite a coincidence” he responded, “I play for the Minnesota Twins!”
A few minutes later another nurse came in and announced to another man that he was the father of triplets. “That’s amazing,” he exclaimed, “I work for the 3M company.”
At that point, a third man slipped off his chair and laid down on the floor. Somebody asked him if he was feeling ill. “No,” he responded, “I happen to work for the 7-up company.”
No matter how panicked new dads or new moms may be, the birth of a child (or the birth of many children) is always a wonderful thing.
Raising children is just as wonderful. It can be full of trying moments, but its also full of joyous ones. Moments like a child’s first steps or first words or, most joyous of all, the first time they sleep through the night!
In our passage this morning, Joseph and Mary walk into one of those joyous moments as they bring their new born son, Jesus, into the temple.
[CONTEXT] prophesied, “the Lord whom you seek will suddenly come to his temple,” but as poor Mary and Joseph carried our infant Lord in their arms, this was surely not the coming most people thought of when they thought of the coming of the Lord.
J. C. Ryle, an old preacher from long ago, said, “It was indeed a sudden, un-ostentatious coming. The only witnesses, apparently, were an old man and an old woman, and the only attendants a poor woman and her equally poor husband; and the form in which the Lord appeared was as a little infant in arms! How little we would have expected this.”
It surely was unexpected, and not everyone recognized it for what it was. But those with eyes to see recognized in the coming of Jesus the arrival of the Messiah, the Savior, the Lord.
In this passage we see the circumcision of Jesus, the purification of the family, the presentation of Jesus, and the exultation of Simeon and Anna, two people of God who had eyes to see Jesus for who he really was.
[INTER] But this passage is meant to change us, to lead us to greater Christlikeness as all passage in the Bibles are meant to do, so what is this passage calling us to do?
[PROP] Well, this passage is calling us to greater obedience, to greater attentiveness, to greater belief, to greater gratitude, and greater joy as we speak of Jesus.
[TS] As we discuss these things this morning, I want us to build our thoughts around four ACTIONS...

MAJOR IDEAS

Action #1: Obey the Law ().

Luke 2:21–24 ESV
And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
[Exp] The very first thing recorded about Jesus’ life is that he (Jesus) was obedient to the Law.
[Exp] The very first thing recorded about Jesus’ life is that he (Jesus) was obedient to the Law.
In both Genesis and Leviticus in the OT God commanded his people to circumcise their male children on the eighth day, which was a sign that they belonged to God’s people.
Circumcision was important for Jewish boy like Jesus. Without it he couldn’t have fulfilled the Law’s requirements. He couldn’t have been recognized as the son of David and descendent of Abraham. He wouldn’t have been heard as a teacher in Israel without being circumcised. He wouldn’t have had any legitimate place any legal Jewish assembly. He wouldn’t have expected to participate in Jewish feasts and festivals without circumcision. He would have been regarded as nothing better than a Gentile (i.e., an uncircumcised non-Jew) or one who had denied the Jewish faith. But Jesus obeyed and was circumcised.
Not only was he circumcised, but you’ll also see in v. 21 that his parents named him Jesus just as they were instructed to do.
Many names might have been appropriate for Jesus had he chosen them. A name meaning “king” would’ve been appropriate. As would names meaning “Judge” or “Lawgiver” or “Prophet” or “Priest.” But of all the names, he was named “Jesus,” which means Savior. As the angel said to Joseph in ...
Matthew 1:21 ESV
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
Jesus’ obedient circumcision and his salvific name are not brought together in v. 21 by accident.
In the Apostle Paul wrote...
Galatians 4:4 ESV
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
As one writer put it, “He who was above the law, would come under the law, to free us from the law,” (Bishop Hall in Ryle).
But you’ll also notice Jesus’ parents obeying the law. Leviticus, Exodus, and Numbers lay all this out for us in detail (cf. ; , ; ), but in general Luke mentions two further acts of obedience to the Law: purification and presentation.
According to the Law, a woman was ritually unclean after the birth of a child (). In all likelihood, Joseph would have become ceremonially unclean by touching Mary who was unclean.
Cleansing or purification involved a sacrifice. In the Law, allowed for a poor person to offer two turtledoves or two young pigeons if they could not afford to sacrifice the recommended lamb. Thus, it seems that Joseph and Mary were poor. But even in their poverty they were obedient to God’s Law.
And according to the Law (), every firstborn male child was consecrated or set part for God. In obedience to God’s Law, Mary and Joseph had come to present their firstborn Son to God; to do for him according to the custom of the Law (); to perform everything according to the Law of the Lord ().
[App] Our Lord and his parents are great examples to us in this passage. The Law can’t save us, but we ought to obey the Law. The Law has been fulfilled for us through the perfect obedience of Jesus, but, even so, we ought to obey the Law.
Not the civil law that governed God’s people in the Promised Land; not the ceremonial law that, before Jesus, was so central to how God’s people worshipped; but the moral law which reveals God’s heart.
That moral law is the law of the Ten Commandments summed up by Jesus as, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. And… You shall love your neighbor as yourself,” (, ). It’s what Bible elsewhere refers to as “the Law of Christ,” ().
Too often though, we are convinced that obedience to the law of Christ is ruinous to our good time.
[Illus] We are like the young man Josh McDowell writes about in one of his books.
[App]
And the third ceremony was the consecration of the firstborn.
The young man knew his neighbors down the street had a pool and, wanting to impress his girlfriend, he suggested they sneak down to the pool one night for a swim.
The girlfriend agreed and off they went, ignoring the “Keep Out” and “No Trespassing” signs on the fence surrounding the pool.
The young man - excited, surging with adrenaline, on the lookout to see if his neighbors had noticed his trespassing, wanting to impress his girlfriend - bounded off the diving board and went headfirst into only two feet of water. His neck broken, his life was forever changed.
But why was his life changed? Was it not because he ignored the commands to “Keep Out” and “No Trespassing”? What about the one that says, “Thou shalt not covet” ()?
You see, we sometimes think that God’s commandments are robbing us of a good time when in fact they are protecting us from destruction.
So, let me ask you, are you obeying God’s Law? Are you obeying the Law of Christ?
In what situations do you find yourself breaking God’s Law?
How will you stop breaking and start obeying the Law of Christ?
Do you want to obey? Do you want to love God with all your heart, soul, mind, and strength? Do you want to love your neighbor as yourself?
How will you grow in your knowledge of God’s Law?
Will you begin today?
[TS] We should obey the Law, and we should...

Action #2: Listen to the Spirit ().

Luke 2:25–27 ESV
Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law,
[Exp] Simeon is described as righteous, devout, and waiting for the consolation or comfort of Israel (i.e., the Messiah whom the Comforter or the Holy Spirit would reveal).
The
The Holy Spirit is the Spirit of God, the Spirit of Christ, and look at how Simeon is described in relation to the Holy Spirit...
[Exp]
He was a man possessed by the Spirit. The Holy Spirit was upon him not temporarily but permanently.
He was a man attentive to the Spirit. The Holy Spirit had revealed to him that he would not see death until he had seen Christ. The Spirit revealed and Simeon listened.
He was a man walking in the Spirit. He came in the Spirit to the temple. And because he was a man in-tune with the Spirit of God, he saw the Lord come into his temple! He saw Mary and Joseph bring in Jesus!
[App] If we want to see Jesus, we have to listen to the Holy Spirit. If we want to live for Jesus, we have to listen to the Holy Spirit. The Holy Spirit’s job is to shine a floodlight on Jesus.
In Jesus said of the Holy Spirit...
John 16:13–14 ESV
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.
J. I. Packer said...
[Illus] Theologian and author, J. I. Packer, tells the story about walking to church while trying to think of an illustration for those words in , “He will glorify me.” He said he came up to the church building on that winter evening and realized that it was floodlit and that floodlighting was the exact illustration his message needed.
As he says, “When floodlighting is well done, the floodlights are placed so that you do not see them; in fact, you are not supposed to see where the light is coming from; what you are meant to see is just the building on which the floodlights are trained. The intended effect is to make it visible when otherwise it would not be seen for the darkness, and to maximize its dignity by throwing all its details into relief so that you can see it properly. … (The Holy Spirit) is, so to speak, the hidden floodlight shining on the Savior. … The Spirit’s message to us is never, ‘Look at me; listen to me; come to me; get to know me,’ but always, ‘Look at (Jesus), and see his glory; listen to (Jesus) and hear his word; go to (Jesus) and have life; get to know (Jesus) and taste his gift of joy and peace.’”
10,000 Sermon Illustrations Holy Spirit’s Role

The Holy Spirit’s distinctive role is to fulfill what we may call a floodlight ministry in relation to the Lord Jesus Christ.

[Illus]
10,000 Sermon Illustrations Holy Spirit’s Role

I remember walking to church one winter evening to preach on the words, “He will glorify me” (John 16:14), seeing the building floodlit as I turned a corner, and realizing that this was exactly the illustration my message needed. When floodlighting is well done, the floodlights are placed so that you do not see them; in fact, you are not supposed to see where the light is coming from; what you are meant to see is just the building on which the floodlights are trained. The intended effect is to make it visible when otherwise it would not be seen for the darkness, and to maximize its dignity by throwing all its details into relief so that you can see it properly. This perfectly illustrated the Spirit’s new covenant role. He is, so to speak, the hidden floodlight shining on the Savior.

Or think of it this way. It is as if the Spirit stands behind us, throwing light over our shoulder on to Jesus who stands facing us. The Spirit’s message to us is never, “Look at me; listen to me; come to me; get to know me,” but always, “Look at him, and see his glory; listen to him and hear his word; go to him and have life; get to know him and taste his gift of joy and peace.” The Spirit, we might say, is the matchmaker, the celestial marriage broker, whose role it is to bring us and Christ together and ensure that we stay together.

Your Father Loves You by James Packer, Harold Shaw Publishers, 1986.

[App] Is the Holy Spirit upon you? Have you received the Spirit? Only if you’ve received Jesus.
Are you attentive to the Spirit? Only if you’re listening to Jesus.
Are you walking in the Spirit? Only if you’re walking with Jesus.
[TS] Obey the Law. Listen to the Spirit. And...
Listening to the Spirit is leaning on Jesus
Listen to the Spirit (do you have the Spirit? Do you want to follow the Holy Spirit? Have you received the Spirit? The Spirit is not opposed to the Law. How will you pursue the Spirit? Listening to the Spirit is learning on Jesus. The Spirit's job is to shine a light on Jesus.)

Action #3: Believe in Jesus ().

Luke 2:28–32 ESV
he took him up in his arms and blessed God and said, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”
[Exp] Mary and Joseph brought in the child Jesus to do for him according to the custom of the Law.
parents brought in the child Jesus (to do for him according to the custom of the Law)
Simeon took Jesus up in his arms - the God of all creation in the arms of Simeon - and Simeon praised or blessed God for several different things...
Simeon blessed God for peace according to God’s word.
Simeon blessed God for salvation; a salvation seen and known; a salvation Simeon saw as he looked in the face of the baby Jesus; a salvation prepared in the presence of all peoples.
Simeon blessed God for a light of revelation to the Gentiles and for glory to God’s people Israel. Revelation and glory are exactly what speaks of concerning the Messiah...
Isaiah 42:6 ESV
“I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,
Isaiah 40:5 ESV
And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”
Isaiah 42:6 ESV
“I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,
We see in v. 33 that Joseph and Mary marveled at what was said about him.
Simeon blessed them and said to Mary, Jesus’ mother, in vv. 34-35...
Luke 2:34–35 ESV
And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”
Simeon said to Mary his mother (to remind us of the poignancy of Simeon’s words to hear), “Behold, this is appointed; appointed for what? (1) for the fall (downward fall of the prideful) and rising (rising up of the humble) of many; a divided response to Jesus’ ministry, and (2) for a sign that is opposed, i.e., Jesus will be opposed (and a sword will pierce through your own soul also, i.e., crucifixion, ); appointed for why? (1) so that thoughts from many hearts may be revealed
[Exp]
Simeon said this child was appointed. Appointed for what? He was appointed for the fall and rising of many.
He was appointed for the fall and rising of many.
The fall is the downward fall of the prideful who refuse to repent of their sin and trust in a Savior who hung on the cross.
The rising is the rising up of the humble; those who choose to repent of sin and believe in Jesus as Savior and Lord. There will be a divided response to Jesus, but all will rise or fall based on how they respond to him.
Simeon also warns Mary of a sign opposed.
Jesus will be opposed, and as Mary stands looking on the crucifixion of her Son (), a sword will pierce through her own soul.
As a sign, as painful as it will be, Mary is assured that this will all be the work of God “so that thoughts from many hearts may be revealed,” (). His Gospel would reveal the hearts of men.
Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Christ would cause the fall of many in Israel (verse 34). He became a stone to stumble over and a rock of offense to many proud, self-righteous Jews who would reject him and perish in their sins (see 1 Corinthians 1:23; 2 Corinthians 2:16).

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Christ was also to be the occasion for the “rising of many in Israel” (verse 34). When, for example, Saul who persecuted Christ was converted, there was nothing less than a rising again from the dead.

Luke: An Introduction and Commentary 4. Simeon’s Prophecy (2:33–35)

That he will also be a sign is not so obvious. The expression means that he will point to the action of God.

[Illus] Some people claim to have a belief in God, but belief in Jesus is what really tells the tale.
Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Through Christ “the thoughts of many hearts will be revealed” (verse 35). His Gospel was to bring to light the real characters of many people.

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Elijah, “I am the only one left.” But God answered him, “Yet I reserve seven thousand in Israel” (1 Kings 19:14, 18). There are more Simeons in the world than we suppose.

A veteran police instructor was trying to stress the importance of wearing bulletproof vests to a group of rookie police officers.
He was trying to convince the rookie officers by proving to them how dependable the bulletproof vests were. He did this by placing them on mannequins and then shooting round after round at them.
Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Simeon speaks like a person for whom the grave has lost its terrors and the world its charms.

a group of rookie officers
by placing them on mannequins and then shooting round after round at them. They’d then check to see if any of the rounds penetrated the vests. Invariably the vests would pass the test with flying colors. Vernon would then turn to the rookie officers and ask, “So who wants to wear it now instead of the mannequin?”
convince a group of rookie officers
The rookie officers would check to see if any of the rounds penetrated the vests. Invariably the vests would pass the test with flying colors.
The police instructor then turned to the rookie officers and asked, “So who wants to wear it now instead of the mannequin?”
Belief (illustrations)

Belief

Bullet-Proof Vests

Bob Vernon, formerly with the Los Angeles Police Department, tells of how the Department would test bullet-proof vests—and demonstrate to rookie officers their value—by placing them on mannequins and then shooting round after round at them. They’d then check to see if any of the rounds penetrated the vests. Invariably the vests would pass the test with flying colors. Vernon would then turn to the rookie officers and ask, “So who wants to wear it now instead of the mannequin?”

Source unknown

The police instructor was essentially asking the rookies officers if they trusted the vests. If they answered yes, based on what they had seen when the mannequins warned them, he would essentially ask, “Are you willing to bet your life on it?”
That’s the essence of belief in Jesus. Those of us who believe in him are betting our eternal lives that he is the Christ, the Anointed One sent to take away our sins.
Simeon believed it. Mary would too.
Mary would too.
Do you want the salvation that God offers you today in his Son?
Are you willing to let go of sin and unbelief to have this salvation?
Do you see yourself a sinner in need of a Savior? Do you believe Jesus is that Savior?
[TS] Obey the Law. Listen to the Spirit. Believe in Jesus. And finally...

Action #4: Thank God and Speak of Jesus ().

Luke 2:36–38 ESV
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
[Exp] Anna was a Jewish prophetess, advanced in years, having been a widow for a long time.
The Exultation of Anna
says...
Anna
prophetess
daughter of Phanuel (of the tribe of Asher)
advanced in years
having lived (i.e., had only lived) with her husband seven years from when she was a virgin (i.e., only married for seven years); then a widow until she was eighty-four (or, per the textual footnote, it may have been that she had been a widow for 84 years)
1 Timothy 5:5 ESV
She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day,
That describes Anna well because she did not depart from the temple, but worshiped with fasting and prayer night and day.
worshiped with fasting and prayer night and day (ESV, God reveals his secret purposes in history to those who lived in his presence; this is a good answer to the question, why didn’t more people recognize and respond to Jesus in the way that Simeon and Anna?)
She came up to Joseph, Mary, and Simeon and began (which implies that she began and continued) to give thanks to God and speak of Jesus “to all who were waiting for the redemption of Jerusalem.”
Luke: An Introduction and Commentary 5. Anna’s Thanksgiving (2:36–38)

Fasting and prayer, practices which could be performed by individuals quite apart from corporate worship, point to a disciplined life.

That phrase “redemption of Jerusalem” in v. 38 is synonymous with the phrase “consolation of Israel” in v. 25. Both phrases reflect longing for the promised Messiah.
came up to Joseph, Mary, and Simeon with Jesus in his arms at that very hour (i.e., moment; a divine interruption)
In that babe in Simeon’s arms, Anna saw that promised Messiah so she thanked God and spoke of Jesus to others.
began (which implies that she began and continued) to give thanks to God and also began to speak of him (the appropriate response); she began to speak of him “to all who were waiting for the redemption of Jerusalem.”
[App] That’s the appropriate response when we see Jesus for who he really is - we should thank God and speak of Jesus.
What should we do in response to this passage? How should this passage stir us up?
We should obey the Law of God like Jesus, Joseph, and Mary.
We should listen to the Holy Spirit like Simeon did.
[Exp]
We should recognize Jesus as peace, salvation, and light as Simeon and Anna did.
We should give thanks to God and tell others as Anna did.
[TS] {see below}
on
Mary and Joseph did everything according to the Law showing that they were pious, righteous, and apart of the remnant of Israel
on
Jesus
grew
became strong
was filled with wisdom
experienced the favor of God
The description of John was two-fold but the description of Jesus was four-fold. ESV
What should this passage make us... ...do?
The Holy Bible: English Standard Version. (2016). (Lk 2:39–40). Wheaton, IL: Crossway Bibles.] {see below}
Do you want this salvation? Are you willing to let go of sin and unbelief to have this salvation? Do you see yourself a sinner in need of a Savior? Do you see Jesus as that Savior? Think about Jesus as light. When he came we could see what the everything was about. The glory of Israel is Jesus. The light of salvation came through Israel in Jesus Christ to the Gentiles, i.e. to the whole world. The gospel is the power of God first for the Jew then for the Gentile. REDEMPTION RATHER THAN CONSOLATION. ^^Think about Jesus as consolation. He is the consolation of Israel. The comfort of Israel if only they would be comforted by him. Jesus longed to comfort his people. How longed to gather the people to himself as a hen gathers her chicks. The comfort children felt in his arms. The comfort John felt as he rested his head upon his chest. You are not so tough, so independent to not need the comfort of Jesus. You may be so prideful that you don't want it. You may want to take your misery with like Jacob who refused to be comforted when he thought his sin Joseph was killed. But if you will allow God to poke through your pride just a bit you'll see that you really do want the comfort that Jesus offers you in himself.^^)
Thank God and speak of Jesus (as Anna did so we must do!)

CONCLUSION

Luke 2:39–40 ESV
And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favor of God was upon him.
sdfdsfd
Luke: Crossway Classic Commentaries Anna the Prophetess (2:36–40)

This presentation of our Lord in the temple appears to have been the primary fulfillment of the prophecy of Malachi 3:1, “suddenly the Lord … will come to his temple.” It was indeed a sudden, unostentatious coming. The only witnesses, apparently, were an old man and an old woman, and the only attendants a poor woman and her equally poor husband; and the form in which the Lord appeared was as a little infant in arms! How little we would have expected this.

on
The Circumcision of Jesus
cf. John the Ba
Luke 1:21 ESV
And the people were waiting for Zechariah, and they were wondering at his delay in the temple.
Jesus circumcised and named ‘Jesus’
Luke 2:21 ESV
And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
And at the end of eight days (when he was circumcised)
And at the end of eight days (when he was circumcised)
same with John the Baptist
Luke 1:59 ESV
And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father,
when he was circumcised,
he was called Jesus (the name given by the angel before he was conceived in the womb); Ryle says he could have chosen any number of names that would have been appropriate to his person; a name meaning King, Judge, Lawgiver, Prophet, or Priest, but he chose ‘Jesus,” which means Savior.
the name given by the angel before he was conceived in the womb.
just as the angel said in Luke 1:31
Luke 1:31 ESV
And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.
Matthew 1:21 ESV
She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
Matthew 1:25 ESV
but knew her not until she had given birth to a son. And he called his name Jesus.
Two things come together here: (1) circumcision, which is the sign of the covenant; and (2) Jesus, the One born to save his people from their sins
Jesus being circumcised identified him as a member of the covenant community; a member of the people of God.
Why is this important enough to mention?
Reveals the obedience of Joseph and Mary
Reveals the inclusion of Jesus in the covenant community
Reveals the reason for which jesus was born (to save his people from their sins); Mary and Joseph understand that Jesus will save his people from their sins, but they don’t understand yet how he will save his people from their sins; because the angel is the messenger of God, this is a God-given purpose, for his name was “given by the angel before he was conceived in the womb.”
Ryle on the purpose of Jesus’ circumcison
the piety of Jesus’ family
Luke: Crossway Classic Commentaries The Circumcision and Presentation of Christ in the Temple (2:21–24)

he was “born under law” (Galatians 4:4). Without this he could not have fulfilled the law’s requirements. Without it he could not have been recognized as the son of David and the seed of Abraham. Let us remember, furthermore, that circumcision was absolutely necessary before our Lord could be heard as a teacher in Israel. Without it he would have had no place in any lawful Jewish assembly and no right to any Jewish ordinance. Without circumcision he would have been regarded by all Jews as nothing better than an uncircumcised Gentile and an apostate from the faith of the fathers.

one born under the law,
their faithfulness to God
Jesus obeyed this law so that others could be saved. We should do the same.
w/out he couldn’t fulfilled the law’s requirements
1 Corinthians 9:19–22 ESV
For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some.
wouldn’t have been
Luke: Crossway Classic Commentaries The Circumcision and Presentation of Christ in the Temple (2:21–24)

“He who was above the law, would come under the law, to free us from the law” (Bishop Hall).

their keeping of his law
on
The Purification of Them
Mary and Joseph came to Jerusalem to present Jesus and offer sacrifice
came at the time of their purification (of Joseph and Mary or Mary and Jesus?)
purification (according to the Law of Moses; up in Jerusalem)
Leviticus 12:1–4 ESV
The Lord spoke to Moses, saying, “Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean. And on the eighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed.
presented him (to the Lord; v. 23 ‘as it is written in the Law of the Lord, Every male who first opens the womb shall be called holy to the Lord); BOTH the purification and presentation were according to the Law
Exodus 13:2 ESV
“Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”
Exodus 13:12 ESV
you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord’s.
presented him (to the Lord; v. 23 ‘as it is written in the Law of the Lord, Every male who first opens the womb shall be called holy to the Lord); BOTH the purification and presentation were according to the Law
Numbers 3:13 ESV
for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.”

The “purification” contained three elements: Mary’s purification (Lev 12:6–8), which involved a sacrifice being offered at the Nicanor Gate in the court of the women; the redemption of the firstborn son (Exod 13:1–2), which involved five shekels (Num 3:47–48) and which Luke did not mention; and the consecration of the firstborn

to offer sacrifice (for the purification; according to the Law of the Lord, a pair of turtledoves, or two young pigeons; this sacrifice compared with the other sacrifices that one could have given denoted poverty; the could not afford to offer a lamb although they bring the Lamb of God)
to offer sacrifice (for the purification; according to the Law of the Lord, a pair of turtledoves, or two young pigeons; this sacrifice compared with the other sacrifices that one could have given denoted poverty; the could not afford to offer a lamb although they bring the Lamb of God)
Leviticus 12:8 ESV
And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”
Luke: An Introduction and Commentary 2. The Presentation in the Temple (2:22–24)

The reference to their purification is strange. Some think Jesus is included, but it seems more likely that their refers to the same people as the following they, i.e. Joseph and Mary. If Mary was ceremonially unclean it was almost a certainty that Joseph would contract defilement and they would both need cleansing.

That Mary offered a dove as a sin offering (Lev 12:6) for her purification indicates that the mother of God’s Son also needed the forgiveness and redemption that her son brought.

The Presentation of Jesus
Simeon (v. 25 a description of him; v. 26 a revelation to him; v. 27ff the presentation of Jesus)
The Description of Simeon
hears with acceptance; hears and obeys; one who hears God’s word and does it
righteous (behaved well toward others)
devout (careful about religious duties)
waiting (on the consolation of Israel); “Consolation” (Gk. paraklēsis, “consolation,” “comfort”) is the hope that God would come to rescue and comfort his people. ESV/ esp.
Isaiah 61:2 ESV
to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn;
Crossway Bibles. (2008). The ESV Study Bible (p. 1949). Wheaton, IL: Crossway Bibles.
Holy Spirit was upon him
Luke: An Introduction and Commentary 2. The Presentation in the Temple (2:22–24)

The reference to their purification is strange. Some think Jesus is included, but it seems more likely that their refers to the same people as the following they, i.e. Joseph and Mary. If Mary was ceremonially unclean it was almost a certainty that Joseph would contract defilement and they would both need cleansing.

The Revelation to Simeon
The Revelation to Simeon
by the Holy Spirit
would not see death until he had seen the Lord’s Christ
parents brought in the child Jesus (to do for him according to the custom of the Law)
Simeon took Jesus up in his arms (the God of all creation in the arms of Simeon)
Simeon blessed God for peace (according to God’s word/promise); for salvation (a salvation seen and known, Simeon saw it and it was prepared in the presence of all peoples); for revelation (to the Gentiles); for glory (to God’s people Israel who already had the revelation)
Isaiah 40:5 ESV
And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”
Isaiah 42:6 ESV
“I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,
Isaiah 42:6
Joseph and Mary marveled (at what was said about him)
Joseph and Mary marveled (at what was said about him)
Simeon blessed them
Simeon said to Mary his mother (to remind us of the poignancy of Simeon’s words to hear), “Behold, this is appointed; appointed for what? (1) for the fall (downward fall of the prideful) and rising (rising up of the humble) of many; a divided response to Jesus’ ministry, and (2) for a sign that is opposed, i.e., Jesus will be opposed (and a sword will pierce through your own soul also, i.e., crucifixion, ); appointed for why? (1) so that thoughts from many hearts may be revealed
Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Christ would cause the fall of many in Israel (verse 34). He became a stone to stumble over and a rock of offense to many proud, self-righteous Jews who would reject him and perish in their sins (see 1 Corinthians 1:23; 2 Corinthians 2:16).

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Christ was also to be the occasion for the “rising of many in Israel” (verse 34). When, for example, Saul who persecuted Christ was converted, there was nothing less than a rising again from the dead.

Luke: An Introduction and Commentary 4. Simeon’s Prophecy (2:33–35)

That he will also be a sign is not so obvious. The expression means that he will point to the action of God.

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Through Christ “the thoughts of many hearts will be revealed” (verse 35). His Gospel was to bring to light the real characters of many people.

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Through Christ “the thoughts of many hearts will be revealed” (verse 35).

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Elijah, “I am the only one left.” But God answered him, “Yet I reserve seven thousand in Israel” (1 Kings 19:14, 18). There are more Simeons in the world than we suppose.

Luke: Crossway Classic Commentaries Simeon’s Praise and Prophecy (2:25–35)

Simeon speaks like a person for whom the grave has lost its terrors and the world its charms.

The Exultation of Anna
Anna
prophetess
daughter of Phanuel (of the tribe of Asher)
advanced in years
having lived (i.e., had only lived) with her husband seven years from when she was a virgin (i.e., only married for seven years); then a widow until she was eighty-four (or, per the textual footnote, it may have been that she had been a widow for 84 years)
1 Timothy 5:5 ESV
She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day,
did not depart from the temple
did not depart from the temple
worshiped with fasting and prayer night and day (ESV, God reveals his secret purposes in history to those who lived in his presence; this is a good answer to the question, why didn’t more people recognize and respond to Jesus in the way that Simeon and Anna?)
Amos 3:7 ESV
“For the Lord God does nothing without revealing his secret to his servants the prophets.
Luke 24:53 ESV
and were continually in the temple blessing God.
Luke: An Introduction and Commentary 5. Anna’s Thanksgiving (2:36–38)

Fasting and prayer, practices which could be performed by individuals quite apart from corporate worship, point to a disciplined life.

came up to Joseph and Mary and Simeon with Jesus in his arms at that very hour (i.e., moment; a divine interruption)
came up to Joseph and Mary and Simeon with Jesus in his arms at that very hour (i.e., moment; a divine interruption)
began (which implies that she continued) to give thanks to God and also began to speak of him (the appropriate response); she began to speak of him “to all who were waiting for the redemption of Jerusalem.”
also began to speak of him
What should we do in response to this passage? How should this passage stir us up?
How should this passage stir us up?
We should obey the Law of God (like Joseph and Mary)
according to the Law
We should listen to the Holy Spirit (like Simeon)
orchestrated by the Spirit
We should recognize Jesus (as peace, salvation, and light as Simeon and Anna did)
a cause for rejoicing
We should give thanks to God and tell others (as Anna did)
on
Mary and Joseph did everything according to the Law showing that they were pious, righteous, and apart of the remnant of Israel
on
Jesus
grew
became strong
was filled with wisdom
experienced the favor of God
The description of John was two-fold but the description of Jesus was four-fold. ESV
What should this passage make us... ...do?
Ryle mentioned that this was the first fact recorded about Jesus’ life; that he was obedient to the Law.
Galatians 4:4–5 ESV
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.
Galatians 4:4 ESV
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
Galatian 4
(do you know the Law? think about obeying the Law individually [situational thinking], as a family [fathers thinking], think about where you are breaking the Law, will you stop breaking and start obeying? Do you want to obey the Law? How will pursue knowledge of the Law? Will you begin today to pursue obedience to the Law? Obedience to the Law is faith in Jesus! Sermon the Mount, First and Second Great Commandment)
Luke 2:39 ESV
And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.
Joseph and Mary performed everything according to the Law; they were pious, obedient to the God’s wod
Believe on Jesus (as Simeon did, as Anna did recognizing him as peace, salvation, light, and redemption; think about him as peace, do you know him as your peace, did you even realize that you lacked peace? Do you want it or are you satisfied with internal, external, and eternal conflict? Think about Jesus as salvation. Do you understand how he brought us salvation? Do you understand why? Are you moved by his sacrifice? Why do you think you're not more moved by it?
Do you want this salvation? Are you willing to let go of sin and unbelief to have this salvation? Do you see yourself a sinner in need of a Savior? Do you see Jesus as that Savior? Think about Jesus as light. When he came we could see what the everything was about. The glory of Israel is Jesus. The light of salvation came through Israel in Jesus Christ to the Gentiles, i.e. to the whole world. The gospel is the power of God first for the Jew then for the Gentile. REDEMPTION RATHER THAN CONSOLATION. ^^Think about Jesus as consolation. He is the consolation of Israel. The comfort of Israel if only they would be comforted by him. Jesus longed to comfort his people. How longed to gather the people to himself as a hen gathers her chicks. The comfort children felt in his arms. The comfort John felt as he rested his head upon his chest. You are not so tough, so independent to not need the comfort of Jesus. You may be so prideful that you don't want it. You may want to take your misery with like Jacob who refused to be comforted when he thought his sin Joseph was killed. But if you will allow God to poke through your pride just a bit you'll see that you really do want the comfort that Jesus offers you in himself.^^)
Thank God and speak of Jesus (as Anna did so we must do!)
...feel? ...see? ...touch? ...taste? ...want? ...stop? ...pursue? ...know?
Obedience (illustrations)

Root of all Evil

Q: Oswald Chambers said that the root of all sin is the suspicion that God is not good. Isn’t it true that somehow we’ve got a generation of kids -- and perhaps their parents as well -- who think that God is not good, that sin is attractive, and that God is a type of kill joy?

A: I think that’s true. And that’s why, in my relationship with my own children, I have hammered home the idea that within every negative precept - every “Thou shalt not” -- there are always two positive principles. One, God gives them to protect us. And second, He gives them to provide. He’s not a cosmic killjoy who wants to take the fun out of life.

My new book has many illustrations of this. One is the story of a high school guy who wanted to go swimming with his girlfriend at midnight. The neighbors down the block had a pool, and he knew it. So they ran down there and scaled the fence even though there were No Trespassing and Do Not Enter signs. Just as he hit the diving board, the girl yelled, but it was too late. There was only a foot of water in the pool. He broke his neck, and he’s in therapy to this day. He didn’t realize that the signs on the fence - the precepts - would have protected him.

Josh McDowell, New Man, March/April 1995, p. 55

First Duty

Peter T. Forsythe was right when he said, “The first duty of every soul is to find not its freedom but its Master”.

The Integrity Crisis by Warren W. Wiersbe, Thomas Nelson Publishers, 1991, p. 22

But whenever my mom said that, I knew she didn’t mean it.
God, however, has more patience than my mother. He never gets exasperate with our whining or complaining about his commands. He never lets up, saying to us, his children, “FINE! Do whatever you want?” Our loving Father who knows what’s best for us always calls us to obey!
J. I. Packer said...
10,000 Sermon Illustrations Holy Spirit’s Role

The Holy Spirit’s distinctive role is to fulfill what we may call a floodlight ministry in relation to the Lord Jesus Christ.

10,000 Sermon Illustrations Holy Spirit’s Role

I remember walking to church one winter evening to preach on the words, “He will glorify me” (John 16:14), seeing the building floodlit as I turned a corner, and realizing that this was exactly the illustration my message needed. When floodlighting is well done, the floodlights are placed so that you do not see them; in fact, you are not supposed to see where the light is coming from; what you are meant to see is just the building on which the floodlights are trained. The intended effect is to make it visible when otherwise it would not be seen for the darkness, and to maximize its dignity by throwing all its details into relief so that you can see it properly. This perfectly illustrated the Spirit’s new covenant role. He is, so to speak, the hidden floodlight shining on the Savior.

Or think of it this way. It is as if the Spirit stands behind us, throwing light over our shoulder on to Jesus who stands facing us. The Spirit’s message to us is never, “Look at me; listen to me; come to me; get to know me,” but always, “Look at him, and see his glory; listen to him and hear his word; go to him and have life; get to know him and taste his gift of joy and peace.” The Spirit, we might say, is the matchmaker, the celestial marriage broker, whose role it is to bring us and Christ together and ensure that we stay together.

Your Father Loves You by James Packer, Harold Shaw Publishers, 1986.

Belief

Bullet-Proof Vests

Bob Vernon, formerly with the Los Angeles Police Department, tells of how the Department would test bullet-proof vests—and demonstrate to rookie officers their value—by placing them on mannequins and then shooting round after round at them. They’d then check to see if any of the rounds penetrated the vests. Invariably the vests would pass the test with flying colors. Vernon would then turn to the rookie officers and ask, “So who wants to wear it now instead of the mannequin?”

Source unknown

The veteran officer was essentially asking the rookies officers if they trusted the vests. When they answered yes, he simply asked, “Are you willing to bet your life on it?”
That’s the essence of belief in Jesus. Those of us who believe in him are betting our eternal lives that he is the Christ, the Anointed One sent to take away our sins
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