THAT'S A GREAT GIFT
So far, Luke has presented Mary and Elizabeth’s stories side by side. Their experiences were parallel: Each woman learned of her pregnancy from Gabriel, each was informed that her son would be great, and each was given instructions for naming her son. But the two women shared no common ground in their birth stories. Elizabeth gave birth to John surrounded by family and neighbors, who celebrated John’s arrival with her (see Luke 1:57–58). Mary experienced a less traditional delivery.
Contemporary people have to make a huge imaginative leap to put themselves in Mary’s place. As the second chapter of Luke opens, nearly six months have passed since Mary left Elizabeth (Luke 1:56), and Jesus’ birth is imminent. Today doctors advise pregnant women to avoid any rigorous travel during their third trimester. This is apparently not the case for Mary, as she and Joseph set out on the long journey from Nazareth to Bethlehem to register, despite Mary’s rapidly approaching due date.
BETROTH—to promise “by one’s truth.” Men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of the man to whom she was betrothed (Deut. 28:30; Judg. 14:2, 8; Matt. 1:18–21). The term is figuratively employed of the spiritual connection between God and his people (Hos. 2:19, 20).
CENSUS Periodic counting by which a state quantifies, categorizes, and classifies its people and resources according to a variety of factors (Garcia, Ancient Egyptian Administration, 510).
Censuses in the Ancient Near East
The people of the ancient Near East generally conducted censuses for two different reasons:
1. Taxation.
2. Conscription for labor and military service.
WHY CHRIST CAME
Text: Matthew 1:21
Read: vv. 18–25
“And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.”
INTRODUCTION: There have been great arguments for and against the virgin birth of Christ; there have been many articles written on the nature of swaddling cloth in which Jesus was wrapped; many word pictures have been drawn of the manger in which Jesus was laid; there have been thousands of sermons preached concerning the inn at Bethlehem which had “no room” for the infant Jesus. None of these things, however, are as important as the question: Why did Jesus come?
ONLY THE BIBLE CAN ANSWER WITH AUTHORITY. FIRST—
1. He came “to save his people from their sins,” Matt 1:21
2. “I am not come to destroy … but … fulfill,” Matt. 5:17.
3. “I am come a light into the world,” John 12:46.
4. “I am come that they might have life,” John 10:10.
5. “I am not come to call the righteous,” Matt. 9:13.
6. “I am come not to send peace on … earth,” Matt. 10:34.
7. “For judgment I am come into the world,” John 9:39.
8. “I am come to set a man at variance,” Matt. 10:35.
9. “I am a king … to this end was I born,” John 18:37.
10. “I came … not to do mine own will,” John 6:38.
BEFORE WE CAN BENEFIT FROM CHRIST’S COMING, WE MUST, LIKE THE “WISE MEN,” COME TO CHRIST, FOR HE INVITES ALL!
1. “Come unto me, all ye … heavy laden,” Matt. 11:28.
2. “Him that cometh to me I shall in no wise cast out,” John 6:37.
3. “Come; for all things are now ready,” Luke 14:17.
4. “The Spirit and the bride say, Come,” Rev. 22:17.
5. “He is able to save them to the uttermost that come unto God by him,” Heb. 7:25.
The Christmas story concerns more than pious sentiments about a star in the East, a babe in a manger, and frightened shepherds on Bethelem’s hillside. Rather, what have we done about the Christ of the cross?