Sermon Tone Analysis

Verse 6: (Canaanites were there)

“the land into which Abram had come was not uninhabited and without a possessor; so that Abram could not regard it at once as his own and proceed to take possession of it, but could only wander in it in faith as in a foreign land ()” --- K&D Commentary

“For if he had been kindly and courteously received in the land of Canaan, he would have hoped for nothing better than to spend his life there as a guest.

But now God raises his thoughts higher, in order that he may conclude, that at some future time, the inhabitants being destroyed, he shall be the lord and heir of the land.

Besides, he is admonished, by the continual want of repose, to look up towards heaven.

For since the inheritance of the land was specially promised to himself, and would only belong to his descendants, for his sake; it follows, that the land, in which he was so ill and inhumanly treated, was not set before him as his ultimate aim, but that heaven itself was proposed to him as his final resting-place.” --- Calvin

9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.

10 For he was looking forward to the city that has foundations, whose designer and builder is God.

“The LORD gives Abram/Israel the land of the Canaanites in order to reclaim it for the worship of the LORD.”

However, the meaning of “for the worship of the LORD” is not entirely clear.

We can clarify this point by formulating the textual theme as follows: The LORD gives Abram/Israel the land of the Canaanites in order to reclaim it for the kingdom of God.” --- Bruce Waltke

The question that now becomes crucial is, What is the significance of Abram building altars to the LORD?

He builds the first altar to the LORD in the center of the land at Shechem, where he hears God’s promise, “To your seed I will give this land” (12:7).

He builds this altar within view of the oak of Moreh, a Canaanite shrine.

Then he moves south and stops at Bethel to build another altar to the LORD.

And finally he moves on toward the Negeb, the southern border of the land (where he will build another altar “by the oaks of Mamre,” 13:18).

Why is Abram building altars to the LORD next to Canaanite shrines at strategic locations in the land?

And why is he building altars only in the Promised Land and nowhere else?

Many commentaries overlook this key question, but John Calvin has caught its import.

He writes that Abram “endeavoured, as much as in him lay, to dedicate to God, every part of the land to which he had access, and perfumed it with the odour of his faith.”

- Sidney Greidanus

“To invoke the name of God, or to invoke in his name, admits of a twofold exposition; namely, either to pray to God, or to celebrate his name with praises.” - Calvin

9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

13 For “everyone who calls on the name of the Lord will be saved.”

9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.

11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

13 For “everyone who calls on the name of the Lord will be saved.”

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

Now the promises were made to Abraham and to his offspring.

It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.

46 And Mary said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior . . .

for he who is mighty has done great things for me, and holy is his name.

50 And his mercy is for those who fear him from generation to generation.

51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52 he has brought down the mighty from their thrones and exalted those of humble estate . . .

54 He has helped his servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his offspring forever.”

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people 69 and has raised up a horn of salvation for us in the house of his servant David, 70 as he spoke by the mouth of his holy prophets from of old, 71 that we should be saved from our enemies and from the hand of all who hate us; 72 to show the mercy promised to our fathers and to remember his holy covenant, 73 the oath that he swore to our father Abraham, to grant us 74 that we, being delivered from the hand of our enemies, might serve him without fear, 75 in holiness and righteousness before him all our days.