Following the Star
The wise men followed the star - will you follow the truest star of all?
The star of Bethlehem
More likely is the fact that the planets Jupiter and Saturn were in conjunction with each other three times in 7 BC. Since Jupiter was the ‘royal’ or kingly planet, and Saturn was sometimes thought to represent the Jews, the conclusion was obvious: a new king of the Jews was about to be born. We cannot be certain if this was why the ‘wise and learned men’ came from the East. But, even if it wasn’t, nothing is more likely than that thoughtful astronomers or astrologers (the two went together in the ancient world), noticing strange events in the heavens, would search out their earthly counterparts. If, as it appears, they were also wealthy, they would have no major difficulty in making the journey.
The star is perhaps intended to remind the reader of the Balaam prophecy of Num. 24:17: “A star shall come forth out of Jacob, and a scepter shall rise out of Israel.” That this was viewed as a messianic prophecy is evidenced not only by the Dead Sea Scrolls
More likely is the fact that the planets Jupiter and Saturn were in conjunction with each other three times in 7 BC. Since Jupiter was the ‘royal’ or kingly planet, and Saturn was sometimes thought to represent the Jews, the conclusion was obvious: a new king of the Jews was about to be born. We cannot be certain if this was why the ‘wise and learned men’ came from the East. But, even if it wasn’t, nothing is more likely than that thoughtful astronomers or astrologers (the two went together in the ancient world), noticing strange events in the heavens, would search out their earthly counterparts. If, as it appears, they were also wealthy, they would have no major difficulty in making the journey.
The star is perhaps intended to remind the reader of the Balaam prophecy of Num. 24:17: “A star shall come forth out of Jacob, and a scepter shall rise out of Israel.” That this was viewed as a messianic prophecy is evidenced not only by the Dead Sea Scrolls
The arrival of the ‘Magi’ (that’s the word Matthew uses for them; it can refer to ‘magicians’, or ‘astrologers’, or experts in interpreting dreams, portents and other strange happenings) introduces us to something which Matthew wants us to be clear about from the start. If Jesus is in some sense king of the Jews, that doesn’t mean that his rule is limited to the Jewish people. At the heart of many prophecies about the coming king, the Messiah, there were predictions that his rule would bring God’s justice and peace to the whole world (e.g. Psalm 72; Isaiah 11:1–10). Matthew will end his gospel with Jesus commissioning his followers to go out and make disciples from every nation; this, it seems, is the way that the prophecies of the Messiah’s worldwide rule are going to come true. There are hints of the same thing at various points in the gospel (e.g. 8:11), though Jesus himself did not deliberately seek out Gentiles during his ministry (see 10:5–6). But here, even when Jesus is an apparently unknown baby, there is a sign of what is to come. The gifts that the Magi brought were the sort of things that people in the ancient world would think of as appropriate presents to bring to kings, or even gods.
There is another way as well in which this story points ahead to the climax of the gospel. Jesus will finally come face to face with the representative of the world’s greatest king—Pilate, Caesar’s subordinate. Pilate will have rather different gifts to give him, though he, too, is warned by a dream not to do anything to him (27:19). His soldiers are the first Gentiles since the Magi to call Jesus ‘king of the Jews’ (27:29), but the crown they give him is made of thorns, and his throne is a cross. At that moment, instead of a bright star, there will be an unearthly darkness (27:45), out of which we shall hear a single Gentile voice: yes, he really was God’s son (27:54).
Listen to the whole story, Matthew is saying. Think about what it meant for Jesus to be the true king of the Jews. And then—come to him, by whatever route you can, and with the best gifts you can find.
Wise men are not people endowed with wisdom in general, but p 36 students of the stars: “a (Persian … then also Babylonian) wise man and priest, who was expert in astrology, interpretation of dreams and various other secret arts” (BAGD). REB renders the term “astrologers.”
The worship of the Christ was important to Matthew, and he refers to this worship 10 times (2:2, 8, 11; 8:2; 9:18; 14:33; 15:25; 20:20; 28:9, 17).
The star is perhaps intended to remind the reader of the Balaam prophecy of Num. 24:17: “A star shall come forth out of Jacob, and a scepter shall rise out of Israel.” That this was viewed as a messianic prophecy is evidenced not only by the Dead Sea Scrolls