John 4: 16-45
Review
A gospel which merely says “Come to Jesus,” and offers Him as a Friend, and offers a marvellous new life, without convicting of sin, is not New Testament evangelism. The essence of evangelism is to start by preaching the law; and it is because the law has not been preached that we have had so much superficial evangelism.… This means that we must explain that mankind is confronted by the holiness of God, by His demands, and also by the consequences of sin.
5 “Say to all the people of the land and the priests, ‘When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted
21 “I hate, I despise your feasts,
and I take no delight in your solemn assemblies.
22 Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the peace offerings of your fattened animals,
I will not look upon them.
23 Take away from me the noise of your songs;
to the melody of your harps I will not listen.
24 But let justice roll down like waters,
and righteousness like an ever-flowing stream.
28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.
Two ideas become visible: First, the task of reaping is nothing but gathering fruit of what has already been sown, as per the proverbial saying, “One sows and another reaps” (4:37). Secondly, God’s mission includes a prior sowing. The people who believe and join God’s new community by the collective labor of the sower and reaper are the “fruit” of the harvest. Jesus sends the members of his society to reap that which they did not sow, but “others” have done the sowing already (4:38).
The reaping of Jesus’ followers will be the result of Jesus’ accomplishment of the Father’s work on the cross. The church’s mission ultimately flows from the Father who sent Jesus on a mission of saving the world. The church’s mission now is the continuation of Jesus’ mission (17:18; 20:21)