Greater Things>
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Intro
Intro
I love hearing stories. Stories teach layers and layers of lessons. And the Holy Spirit reveals layers of truth in the testimony and stories of the Bible. He continues to reveal those truths in our testimony and our story.
Some time later, Jesus went up to Jerusalem for a feast of the Jews. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.” But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ” So they asked him, “Who is this fellow who told you to pick it up and walk?” The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” The man went away and told the Jews that it was Jesus who had made him well. So, because Jesus was doing these things on the Sabbath, the Jews persecuted him. Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.” For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
Let’s look at this story in .
Some time later, Jesus went up to Jerusalem for a feast of the Jews.
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.
One who was there had been an invalid for thirty-eight years.
When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.”
At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
So they asked him, “Who is this fellow who told you to pick it up and walk?”
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
The man went away and told the Jews that it was Jesus who had made him well.
So, because Jesus was doing these things on the Sabbath, the Jews persecuted him.
Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.”
For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
This pool was said to have therapeutic value. In fact some Biblical translations tell us angels would come down and stir the waters, and people would be healed if the got in the water while it was being stirred.
John doesn’t tell us what feast it was that brought Jesus to Jerusalem. Many think it was the feast of tabernacles. John’s focus was not on the feast but on the Sabbath.
This pool was said to have therapeutic value. In fact some Biblical translations tell us angels would come down and stir the waters, and people would be healed if the got in the water while it was being stirred.
There was one particular man that was there. This particular man had been ill for more than 38 years. We do not know the nature of his illness, only that he was lying there in his weakened condition and was unable to get into the water without help. Consider 38 years of illness is more than most people lived in that time period.
There was one particular man that was there. This particular man had been ill for more than 38 years. We do not know the nature of his illness, only that he was lying there in his weakened condition and was unable to get into the water without help. Consider 38 years of illness is more than most people lived in that time period.
Jesus asked the man, Do you want to get well? Kind of an interesting question for a person who has been ill for so long. Are you content living in the state you are in, just surviving or do you want to be healed?
The man was looking for someone to help him into the water. His faith was in the healing power of the water and his disappointment was that there was no one who would help him get into the water.
Jesus asked the man, Do you want to get well? Kind of an interesting question for a person who has been ill for so long. Are you content living in the state you are in, just surviving or do you want to be healed?
The man was looking for someone to help him into the water. His faith was in the healing power of the water and his disappointment was that there was no one who would help him get into the water.
Jesus turns the focus. He says to the man. “You get up, pick up your mat and walk.” The word of healing had been given. The only thing that needed to happen was for the man to act upon the word. At once the man was cured, he picked up his mat and walked.
Jesus turns the focus. He says to the man. “You get up, pick up your mat and walk.” The word of healing had been given. The only thing that needed to happen was for the man to act upon the word. At once the man was cured, he picked up his mat and walked.
Some time later, Jesus went up to Jerusalem for a feast of the Jews.
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.
One who was there had been an invalid for thirty-eight years.
When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.”
At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
So they asked him, “Who is this fellow who told you to pick it up and walk?”
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
The man went away and told the Jews that it was Jesus who had made him well.
So, because Jesus was doing these things on the Sabbath, the Jews persecuted him.
Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.”
For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
Some time later, Jesus went up to Jerusalem for a feast of the Jews.
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades.
Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.
One who was there had been an invalid for thirty-eight years.
When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”
Then Jesus said to him, “Get up! Pick up your mat and walk.”
At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
So they asked him, “Who is this fellow who told you to pick it up and walk?”
The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.
Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
The man went away and told the Jews that it was Jesus who had made him well.
So, because Jesus was doing these things on the Sabbath, the Jews persecuted him.
Jesus said to them, “My Father is always at his work to this very day, and I, too, am working.”
For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.