The Christian's Relationships
Ephesians--Jesus' Glory in the Life of the Church • Sermon • Submitted • Presented
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The Christian’s Relationships
(Ephesians 1-6; 977)
Introduction
Why Ephesians?
Why are we headed for Paul’s letter to the saints in the city of Ephesus?
Each of the books of the Bible were written for a specific purpose, to address
specific needs, though the messages found in these books may overlap in some fashion,
which simply provides emphasis of a message being delivered.
Our Bible is divided into two major collections of books or documents. The Old
Testament is the collection of documents given before the arrival of Jesus, in many ways
they point to Jesus’ arrival and purpose. The New Testament is the collections of
documents which give account of Jesus’ life, the actions of the Holy Spirit in the Early
Church, and Jesus’ account of how things will End (by the way, we win). In between the
history of church and Revelation, we find the letters written by Paul, James, Peter, John
and Jude. It is in these letters we find the instructions, words of rebuke and the words of
encouragement given by the apostles of Jesus. Of these letters, Romans and Ephesians
are consider among the most influential. Romans a missionary letter from Paul to the
believers in Roman, laying out Christian Doctrine, even as Paul was seeking their support
for his efforts to go to Spain to preach the Gospel among the Gentiles.
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Ephesians on the other hand is a shorter, focusing on God’s POWER and our
IDENTITY which is found in this God of power. In short, Ephesians refocuses our
attention on the God of our Salvation AND teaches us the implications of our relationship
with this God and the impact it has on ALL our relationships. It teaches us WHOSE we
are and HOW we are to live as a result.
So WHY Ephesians? Because we need to refocus on God and realign our lives to
him, and Paul’s words to the Ephesians can help us do that.
What Does Paul Address in Ephesians?
Everyone easily agrees on the greeting and closing of the letter to Ephesians, these
are easily recognized. It becomes more interesting as we begin examining the divisions
between the two. As we come to the text, we should recognize that we are not the original
intended readers. We always want to recognize as best we can the original intent, yet, we
also need to recognize that we are biased because of our perspective. I perceive
Ephesians as addressing the following relationships:
1. God (Chapters 1-3)
2. Church (Chapter 4:1-5:21)
3. Family (Chapter 5:22-6:4)
4. World (Chapter 6:5-9)
5. Enemy (Chapter 6:10-20)
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Ephesians addresses each of these relationships that we have as Christians. I use this
format to organize my thoughts, and files, regarding ministry. However, I place Family
before Church as the Family was instituted by God before the Church as instituted by
Jesus.
Notice HALF of this letter is focused on our God, the Gospel, and our relationship
with our God. Clearly, Paul does not believe we can overemphasize our God and what
HE had done. We should take note of this and believe likewise. Throughout this letter
Paul issues up prayers over and over; prayers glorifying our God, prayers on behalf of the
Ephesians. We can learn much by examining how Paul prays. We would do well to
imitate his prayers, not as a formula, but noting his priorities and his relationship with
God and those for whom he is praying.
Only after giving us a proper perspective of our God and our relationship with him
does Paul move on. All other relationships we have depend upon our proper
understanding of this foundational relationship with our God.
The Who (Ephesians 1:1; 976)
1 Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus,
and are faithful in Christ Jesus: 1
1
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 1:1.
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Today, we make the association of the term apostle with Jesus, but it was not so in
the time of Jesus and Paul. This is a Greek term that Christians have taken hold of over
time. Originally, apostle carried the idea of an emissary or ambassador, generally one
carrying a specific message. The Roman soldier who carried the news of the Roman
census to Nazareth might have been considered an apostle of Roman, a messenger with a
specific message. Likewise, the angel Gabriel might have been considered an apostle of
God Almighty when he visited with Zechariah, Mary and Joseph.
Paul likewise carries a message, the message, that the Good News of the Gospel of
Jesus Christ is for the Gentiles as well as for the Jews. And he makes it clear that this
commission as an apostle was given by God; it was God’s will that he carry this message.
See Acts 9:15, (917)
15
But the Lord said to him,
“Go, for he is a chosen instrument of mine
to carry my name before the Gentiles and kings and the children of Israel.
16
For I will show him how much he must
suffer for the sake of my name.”2
Paul addresses the “saints.” This is not what many today understand as “saints,”
those canonized by the Roman Catholic Church as special individuals. “Saints” is a word
used of those set aside as holy and blameless, set aside for Godly purposes. “Saints”
2
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ac 9:15–16.
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speaks of those who are faithful in Christ Jesus. It is through Jesus that the recipients of
this letter are made “saints.” For this letter to have application to us today, we need to be
those make clean and blameless through the sacrifice of Jesus for our sins.
What does it look like for those who are faithful in Jesus? Consider the following
references: Luke 16:10-12 (875) Jesus speaking to His disciples through a parable
10
“One who is faithful in a very little is also faithful in much, and one who
is dishonest in a very little is also dishonest in much. 11 If then you have
not been faithful in the unrighteous wealth, who will entrust to you the
true riches? 12 And if you have not been faithful in that which is another’s,
who will give you that which is your own?3
Revelation 2:10 (1029) Jesus to the church in Smyrna
10
Do not fear what you are about to suffer. Behold, the devil is about to
throw some of you into prison, that you may be tested, and for ten days
you will have tribulation. Be faithful unto death, and I will give you the
crown of life.4
Revelation 2:13 (1029) Jesus to the church in Pergamum
3
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Lk 16:10–12.
4
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Re 2:10.
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13
“ ‘I know where you dwell, where Satan’s throne is. Yet you hold fast
my name, and you did not deny my faith even in the days of Antipas my
faithful witness, who was killed among you, where Satan dwells.5
It is also important to note these saints are living in tension, between being in
Ephesus and being in Christ. Likewise, we are in Gallup and are yet in Christ Jesus. Paul
will address our position in Christ and how it affects the way we live.
The What (Ephesians 1:2; 976)
2
Grace to you and peace
from God our Father
and the Lord Jesus Christ. 6
While part of Paul’s standard greeting in his letters, this is a prayer of sorts for the
readers of this letter, specially the Ephesians. He is calling for God the Father and the
Lord Jesus Christ to share with the Ephesians, and with us, THEIR grace and peace.
As we will see, Paul chooses his words carefully. “Grace” is the word in the Greek
‘charis,’ meaning favor or gift. It speaks of undeserved generosity. Paul is speaking
(writing) a blessing asking God for His undeserved generosity/gift/goodwill upon Paul’s
5
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Re 2:13.
6
The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Eph 1:2.
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readers. What could be better than being thought well of and being gifted by the Creator
of the Universe?
Additionally, Paul writes of ‘peace’ (ĕirēnē), in the Hebrew, shalom. Paul is
seeking God’s blessing of being undisturbed, at one with God Himself. ‘Shalom’ is the
often-used greeting and parting statement among the Jewish.
Paul carefully choose to refer to God as ‘the Father,’ indicating a sense of family.
It is as if to say, ‘Dad wishes you well.’ This is also the first time Paul refers to Jesus as
‘Lord.’ This term speaks of Jesus’ authority over everything. This is the same term used
of governors and emperors. It is because of Paul’s use of this title with Jesus that the
Romans take issue with Paul. Paul repeatedly raises Jesus to the level of supreme ruler.
As we continue through Ephesians, Paul makes it clear, Jesus is not just anyone, but is
supreme. The phrase Lord Jesus Christ should be literally translated “Supreme Ruler
‘YHWH who saves’ the Chosen One of God.”
The ‘grace’ and ‘peace’ with which Paul’s readers are blessed come from the one
made all things and who reigns over all things. Once again, it is important to remember
what, or rather who, is the source of our undeserved blessings.
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How are we to respond/apply
As we continue reading Ephesians, try to remember that Paul is a very expressive
writer. Read carefully between commas, as his sentences can be quite lengthy. Make sure
you understand to whom the pronouns refer; it is even helpful to sometimes substitute the
name in for the pronoun as we read. Look for Paul’s prayers and note what he prays for
and for what he gives thanks.
Remember, this letter is intended for those who know Jesus, though it has been
reported that men have come to know the Chosen One through the reading of Ephesians.
So, read with an open heart and mind.
Listen to what Paul says about God. Paul’s words about God can transform that
way we think about God and Jesus.
Listen that you might be changed what you read.
Hymn: On Monitor—Make Me Blessing (vs 1-3)