Wed Night Prayer & Bible Study Jan 9, 2019

Family Life  •  Sermon  •  Submitted
0 ratings
· 12 views
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →

Introduction

A few weeks ago we had a baby dedication, we took the time to thank the Lord for his great gifts, the gift of children.
But we also stood with the parents as we invited them to promise to raise them in the fear and admonition of the Lord.
They promised to treat them as a gift from God , they promised to teach them His ways, God’s ways. They promised to do their best to provide for their nurture in a Christian home, being taught by example and by the word of God.
And the promise was made to pray for them daily and to pray for their salvation as well.
Why do we consider all these things, because as a parent we hope, we desire to do the very best for them… we desire to provide for them physically and Spiritually, to do our best to walk with Jesus, so they will was well.
And one of the passages we looked at is one that is rich in meaning…that passage is
Take your Bibles and lets look at it....
Deuteronomy 6:1–15 ESV
1 “Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey. 4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates. 10 “And when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you— 15 for the Lord your God in your midst is a jealous God—lest the anger of the Lord your God be kindled against you, and he destroy you from off the face of the earth.
A
Acts 13 ESV
1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’ 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “ ‘You are my Son, today I have begotten you.’ 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “ ‘I will give you the holy and sure blessings of David.’ 35 Therefore he says also in another psalm, “ ‘You will not let your Holy One see corruption.’ 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 “ ‘Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.’ ” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, “ ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ ” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.
Deuteronomy 6:1–9 ESV
1 “Now this is the commandment—the statutes and the rules—that the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey. 4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.
Now as we look at that passage here is what I see....
Moses said first of all it was the Lord’s commandment… God’s grand design was for this very truth, that man would follow the plans the Lord had for them.
What was that plan? They would be His religious people. Israel was being set aside as God’s people, this was the part of the fulfillment of God’s covenant with Abraham.
Their trust and walk with the the Lord their God would be what distinguishes them from all the other nations of the world.
If they would walk in His ways they could them enter and possess the land He has prepared for them, for the children of Israel.
And there is a promise of this truth, this plan if you will right off the bat… The people would enjoy long days...
Lets me take you back to
Deuteronomy 4:40 ESV
40 Therefore you shall keep his statutes and his commandments, which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land that the Lord your God is giving you for all time.”
There is always a true and lasting way that is set before the people. Follow God and find true life.
Jesus will tell us in the New Testament… I Have come that you might have life and have it to the fullest...”
And then in verse 3… Moses says
Deuteronomy 6:3 ESV
3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
So there is a clear thought here that one must be careful to adhere to the ways of the Lord… He says be-careful to do them...
That it may go well with you, and that you may multiply greatly. So a physical prosperity in the land is being promised as well.
And then we come to verse 4, and really you have to look at it as a whole with verse 4-9
Deuteronomy 6:4–9 ESV
4 “Hear, O Israel: The Lord our God, the Lord is one. 5 You shall love the Lord your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.
What do you notice in this passage? What stands out to you?
Right off the bat is the call… Hear O Israel… the word hear there represents the idea of listen, heed or pay attention to carefully. You do not want to miss what is being said… and really it is almost a idea that ignorance is no excuse… you know better, so pay attention.
What stands out to you?
The Lord is One.... And here lies one of the great debates of theology among Jewish and Christian theologians… The Lord is one , the God head. as we see in the OT. And at times we were allowed to see the Holy Trinity in other forms, such as the person who visited Abraham, Melchizedek. And we know that God has revealed himself in the Trinty more plainly in the NT with Jesus, the Son of God being sent into the world and the Holy Spirit being sent into the world as well.
The greatest Commandment seen here… Jesus would push the boundaries a bit farther, that we love the Lord our God and our neighbor as yourself. We are called to love God with all that is in us.... and then love our neighbors as we love us, our own existnece. What ever we want for us, that is what we should want for them. Here is a great thought, how can we love our family if we can’t love those connected to us naturally… Honestly some will say… no problem… but truthfully, we cannot not… love has to go out to all. His love does!
Matthew 22:38 ESV
38 This is the great and first commandment.
Now Jesus adds the word mind, and in
Matthew 22:37 ESV
37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.
In Hebrew the heart often included the idea of the mind as well.
Now what are you supposed to do with all of this......
Look at verses 6-7
D
Deuteronomy 6:6–7 ESV
6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.
The wisdom you have received, the commandments of God. You are to take these and let them rest on your heart...
Jer
Jeremiah 31:33 ESV
33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.
To be on your heart, they would not be easily let go, or forgotten in our mindset. Ignored might be a better thought in relating it to the Hebrew. In the Hebrew there is no concept of forgot when we talk about our walk with God. We either live for him or we do not.... it is not that we forgot not to keep the commandments, we choose to be disobedient.
And with verses 7-9 we see the very practical side of the family...
Verses 7-9
Deuteronomy 6:7–9 ESV
7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates.
Deut 6
A. Teach them to your children… key word.. diligently
B. Talk and discuss them at home, or when walking together or even when we lie down at night.
C. They will be ever before you.... Some Jews today with phylacteries bind them to themselves and write them in boxes strapped around their head that is tied to their forehead. They bob and weave with their prayer shawls.
D. Place them on the doorposts… and on your gates.... The Hebrew scriptures would be placed there in the same way we place Scripture in our homes on signs if you will.
It was to always be represented before them to affect the way they live before God and man.
A mezuzah (Hebrew: מְזוּזָה‬ "doorpost"; plural: מְזוּזוֹתmezuzot) comprises a piece of parchment called a klaf contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and 11:13-21[1]). These verses consist of the Jewish prayer Shema Yisrael, beginning with the phrase: "Hear, O Israel, the Lord (is) our God, the Lord is One". In mainstream Rabbinic Judaism, a mezuzah is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" ()
Special note
The scroll must be handwritten in a special style of writing and must be placed in the case to fulfill the mitzvah. It is commonplace for gift shops to sell cases without scrolls, or with mechanically printed scrolls, because a proper scroll costs more than even an elaborately decorated case ($30-$50 for a valid scroll is quite reasonable). According to traditional authorities, mechanically printed scrolls do not fulfill the mitzvah of the mezuzah, nor does an empty case.
A mezuzah (Hebrew: מְזוּזָה‬ "doorpost"; plural: מְזוּזוֹתmezuzot) comprises a piece of parchment called a klaf contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and 11:13-21[1]). These verses consist of the Jewish prayer Shema Yisrael, beginning with the phrase: "Hear, O Israel, the Lord (is) our God, the Lord is One". In mainstream Rabbinic Judaism, a mezuzah is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" ()
The case and scroll are then nailed or affixed at an angle to the right side doorpost as you enter the building or room, with a small ceremony called Chanukkat Ha-Bayit (dedication of the house - yes, this is the same word as Chanukkah, the holiday celebrating the rededication of the Temple). A brief blessing is recited. See the text of the blessing at Affixing the Mezuzah.
Why is the mezuzah affixed at an angle? The rabbis could not decide whether it should be placed horizontally or vertically, so they compromised!
Every time you pass through a door with a mezuzah on it, you touch the mezuzah and then kiss the fingers that touched it, expressing love and respect for G-d and his mitzvot and reminding yourself of the mitzvot contained within them.
All of this I have told you tonight to remind you, as the leaders of your families, be Spiritual people that always point them to God just like the parents of old. Always reminding others of God’s great love for us, in sending Jesus the Son.
Related Media
See more
Related Sermons
See more