Standing in Awe

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He was five years old, and he was enthralled by the snow. He stood on the couch watching what he thought must be the biggest blizzard ever. As he pressed his nose against the window, he thought of making the biggest snowball ever—bigger than him, bigger than his dad’s car, bigger than the garage, so big that he would look like an ant next to it. The thought made him smile. Before long he was begging his mommy to let him go outside.

She was on a quest. Not just any quest. It felt like this was the most important quest of her life. Sam had actually asked her to go to the prom, and now she was on a search for a dress. But not any dress. This had to be the ultimate, most beautiful prom dress ever. As she went from store to store, she imagined the dress and the moment when Sam would pick her up and see her in that gown. He would be stunned and immediately want to spend the rest of his life with her.

He sat with the number card in his hand, listening to the all-too-rapid cadence of the auctioneer’s voice at the world’s most prestigious antique auto auction. He had made lots of money in his life, but he had convinced himself that he couldn’t live without one more thing. It was the most beautiful automobile ever manufactured, and it would be auctioned next. As the bidding began, his chest tightened, his ears buzzed, and his hands got clammy. At the end of the day, he might be the proud owner of a gorgeous powder-blue 1965 Jaguar XKE.

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He was five years old, and he was enthralled by the snow. He stood on the couch watching what he thought must be the biggest blizzard ever. As he pressed his nose against the window, he thought of making the biggest snowball ever—bigger than him, bigger than his dad’s car, bigger than the garage, so big that he would look like an ant next to it. The thought made him smile. Before long he was begging his mommy to let him go outside.

She was on a quest. Not just any quest. It felt like this was the most important quest of her life. Sam had actually asked her to go to the prom, and now she was on a search for a dress. But not any dress. This had to be the ultimate, most beautiful prom dress ever. As she went from store to store, she imagined the dress and the moment when Sam would pick her up and see her in that gown. He would be stunned and immediately want to spend the rest of his life with her.

He sat with the number card in his hand, listening to the all-too-rapid cadence of the auctioneer’s voice at the world’s most prestigious antique auto auction. He had made lots of money in his life, but he had convinced himself that he couldn’t live without one more thing. It was the most beautiful automobile ever manufactured, and it would be auctioned next. As the bidding began, his chest tightened, his ears buzzed, and his hands got clammy. At the end of the day, he might be the proud owner of a gorgeous powder-blue 1965 Jaguar XKE.

23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Awe: Paul Tripp There are a number of things in life that create awe and wonder. Sometimes as we age, we might lose that sense of wonder and we have the potential to become jaded and we might lose that sense of the awe that is in this world.

23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Sea 12 x 7 miles
Sea 12 x 7 miles
The Anchor Yale Bible Dictionary Galilee, Sea of (Place)

Partly because of the industry which the lake, as a natural resource, generated, and partly because of its role as a border between Jewish and non-Jewish territories, the lake’s surrounding regions appear to have been quite heavily populated on both sides, with some important settlements in Hellenistic and Roman times. These settlements gave to the lake region a more cosmopolitan character

Because of the large hills on the sides of the sea it was often subject to sudden and violent storms when cold and warm air would collide.
“Jesus boat” from the first century discovered. 27 feet long 7.5 feet wide.
Ever find yourself in a situation where you think it’s going to go real badly and then suddenly the situation changes. That’s where the disciples found themselves. Going from high waves, thinking you’re going to capsize and drown to complete calm. And what’s more, it didn’t “naturally happen” Jesus stood up and made it happen with his word. “Who is this?” We’re used to all these superhero movies now and everyone has a super power. This is some super power.

Matthew identifies the cause of the problem as a σεισμός. This word means ‘a shaking’, and is normally applied to an earthquake rather than a storm. He has most likely chosen the word because its generality allows readers to think in terms of the many kinds of disturbance that may threaten their own lives.

The Psalms sometimes parallels the troubles of this life and the overwhelming floods
Psalm 65:7 NASB95
Who stills the roaring of the seas, The roaring of their waves, And the tumult of the peoples.

5 You answer us with awesome and righteous deeds,

God our Savior,

the hope of all the ends of the earth

and of the farthest seas,

6 who formed the mountains by your power,

having armed yourself with strength,

7 who stilled the roaring of the seas,

the roaring of their waves,

and the turmoil of the nations.

14 Rescue me from the mire,

do not let me sink;

deliver me from those who hate me,

from the deep waters.

15 Do not let the floodwaters engulf me

or the depths swallow me up

or the pit close its mouth over me.

16 Answer me, LORD, out of the goodness of your love;

in your great mercy turn to me.

And if we call on him, Jesus can come along and calm these storms. When this happened to the disciples they were amazed.
And if we call on him, Jesus can come along and calm these storms. When this happened to the disciples they were amazed.
There’s another group of people that were amazed at Jesus along the shores of the Sea of Galilee, the crowds in .

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.

Formula in Matthew: Jesus left and he went. Also:

11 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.

9 Going on from that place, he went into their synagogue

Matthew is showing Jesus is on the move. He teaches the people here and then moves on to go there. He heals over here and then moves on to the next place. He doesn’t wait around but continues to reach out. His ministry isn’t confined to a particular people group or geographic area. Sometimes it was teaching, sometimes admonishing, sometimes healing. Here in 15:29, it is the lame, blind, crippled, mute and “many others” who receive Jesus healing touch and just like the disciples on the boat, the crowds are “amazed” when they see all these people in the opposite state of health after they meet Jesus.
The stories of these healings and others are what Jesus tells his disciples to relay to John the Baptist in ch. 11 when John asks from prison if Jesus is really the guy they thought he was. John would understand that this healing work is what the Messiah came to do. And when the crowds saw it they were amazed.
So Jesus amazes his disciples, he amazes the crowds. He even amazes his critics:

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial taxw to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.

The New International Greek Testament Commentary: The Gospel of Matthew 1. ‘To Caesar … and to God …’ (22:15–22)

To seek to avoid payment was from the point of view of the Roman administration a very serious matter indeed! But for Jews payment was a constant reminder of being a subject people rather than a free nation under God.

This is a thorny question on an unpopular subject—taxes.
The New International Greek Testament Commentary: The Gospel of Matthew 1. ‘To Caesar … and to God …’ (22:15–22)

To seek to avoid payment was from the point of view of the Roman administration a very serious matter indeed! But for Jews payment was a constant reminder of being a subject people rather than a free nation under God.

The New International Greek Testament Commentary: The Gospel of Matthew 1. ‘To Caesar … and to God …’ (22:15–22)

To ask the taxation question in this public way intends to leave Jesus with a choice between being seen to be publicly inciting rebellion against Roman rule or damaging his public support and religious credibility by appearing to be pro-Roman

So Jesus answers sure it’s OK to pay taxes but the whole world is God’s and he wants all of our lives not just our money. Don’t you hate it when you disagree with someone and they make a good point? Or there’s someone you really don’t get along with very well and then you have to agree they’re right about something? So the Pharisees who set out to trap Jesus end up being amazed at him.
So Jesus amazes lots of different kinds of people: The people who disagree with him and try to trap him and make him look bad in front of others end up being amazed, the crowds approach him hoping he can make a difference in their lives end up having their expectations surpassed and are amazed, and evn those who chose to follow him and were close to him are amazed at him. There’s one more story I want to look at.

5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

7 Jesus said to him, “Shall I come and heal him?”

8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.

Vs. 5 My servant. Some translations may say “son” but servant more likely (as opposed to “slave”). Either way there was likely a close familial bond between the Roman solider and the stricken servant. Either way, there is real urgency and this is a heart-felt request.
“Should I come heal him”? Not a rhetorical question. Jesus is raising the important cultural faux paux of a Jew entering the home of a Roman. “Should I (a Jew) come into your house”?
Also, later in ch. 15 vs 24 and 26 Jesus is going to underscores his mission “only to the lost sheep of Israel” to the Canaanite woman whose daughter was demon possessed. He ignored her request at first and only responded when his disciples asked him to get this woman away from them.
*Is Jesus testing this Roman? Is he asking this only for the benefit of those around who would not have approved of a Jew going to the house of a Roman soldier?
Maybe the soldier understands the cultural expectation, or has a small grasp of Jewish expectations of clean/unclean. Maybe his understanding is military. He refers to Jesus as “Lord” and maybe his reticence to invite Jesus to his home has more to do with military hierarchy. He understands Jesus is a man of power and isn’t deserving of his presence in his home. Maybe his house isn’t clean or he hasn’t texted his wife that guests are coming. Either way, his answer is about power and authority.
The Centurion doesn’t have to do things himself to get things done and he understands at least in part that Jesus’s words also carry authority. When the Centurion speaks, others carry out his will. When Jesus speaks his will is done. Now it’s Jesus’ turn to be amazed. There is no one in Israel with such great faith. Wow.
The New International Greek Testament Commentary: The Gospel of Matthew 2. Jesus Heals a Centurion’s Servant (8:5–13)

‘Faith … is attributed to those who act decisively on the basis of the conviction that God’s help is to be found with Jesus and gratefully receive God’s action through him’.

But of course Jesus understands his faith in the context of scripture.
We will next inventory several Gentiles that briefly take center-stage in the ministry of
Jesus. First is the centurion in 8:5 ff. This soldier approaches Jesus asking for healing for his
servant. 15 Hill notes that Jesus’ reply is most likely an emphatic, “Should I (a Jew) come heal
him?” Meaning that is was a well-known custom for Jews and Gentiles not to associate. 16 The
centurion replies that he does not even deserve to have Jesus come to his house, but he does
understand the concept of authority, since he himself can give orders which are immediately
carried out. At his response, Jesus is “astonished”—a term usually reserved in Matthew for the
disciples (8:27), the crowds (9:33; 7:28; 15:31; 22:33), the Pharisees (22:22) or the governor Pilate
(27:14). In his amazement, Jesus turns to those around him and proclaims that “many will come
and take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven”

1 Give thanks to the LORD, for he is good;

his love endures forever.

2 Let the redeemed of the LORD tell their story—

those he redeemed from the hand of the foe,

3 those he gathered from the lands,

from east and west, from north and south.

(8:11). Senior says that the idea of the nations being lead in processional to Zion was a widely-
held teaching (). 17 However, Jesus turns this idea on its head by picturing the
subjects of the kingdom being thrown outside while those from the “east and west” sit down to a
great banquet.
r
20 He asent His word and bhealed them, And cdelivered them from their 1destructions.

9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.

s
Jesus understands that there will be many who are “outside” of the “chosen people” who will be counted among the faithful and the believers. People will come from all over to gather at God’s banquet table.
So people are amazed at Jesus, and there are a few who amaze Jesus. A few stand out that despite their situation, their social standing, even their religion, stand out to Jesus. How about us? In this new year, will we be one of those Jesus might look at and commend us for our faith?
28 Then Jesus said to her, “O woman, ayour faith is great; it shall be done for you as you wish.” And her daughter was healed 1at once.
t ; ; ;
3 And agathered from the lands, From the east and from the west, From the north and from the 1south.
12 “Behold, these will come afrom afar; And lo, these will come from the bnorth and from the west, And these from the land of Sinim.”
19 So they will fear the name of the LORD from the awest And His glory from the brising of the sun, For He will ccome like a 1rushing stream Which the wind of the LORD drives.
11 “For from the arising of the sun even to its setting, bMy name will be cgreat among the nations, and in every place dincense is going to be offered to My name, and a grain offering that is pure; for My name will be egreat among the nations,” says the LORD of hosts.
29 “And they awill come from east and west and from north and south, and will recline at the table in the kingdom of God.
v
38 and the field is the world; and as for the good seed, these are athe sons of the kingdom; and the tares are bthe sons of cthe evil one;
w , ; ; ; ;
42 and awill throw them into the furnace of fire; in that place bthere will be weeping and gnashing of teeth.
50 and awill throw them into the furnace of fire; in that place bthere will be weeping and gnashing of teeth.
13 “Then the king said to the servants, ‘Bind him hand and foot, and throw him into athe outer darkness; in that place there will be weeping and gnashing of teeth.’
51 and will 1cut him in pieces and 2assign him a place with the hypocrites; in that place there will be aweeping and gnashing of teeth.
30 “Throw out the worthless slave into athe outer darkness; in that place there will be weeping and gnashing of teeth.
28 “aIn that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out.
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