Wise Living
Introduction
Scripture Reading
Wise Living
Dependence
John 5:19
Surrender
In the Greek text, the word that the apostle uses is doulos which is not properly translated ‘servant’. A servant in the ancient world was a hired employee, a person who could come and go at will, who could resign from one job and seek employment elsewhere if so inclined. But a doulos was a slave owned by a kyrios, a master or a lord. Frequently in the New Testament this type of imagery is used to portray the relationship between Christ and his people: ‘You are not your own; you were bought at a price.’ Christians are those who belong to Christ. He is our Lord, he is our kyrios, he is our Master.
Paul will explain in the book of Romans that man, out of Christ, is in bondage to sin and a slave to his own evil impulses, inclinations and desires. This is man’s natural condition in the fallen state. Yet Paul wrote elsewhere that where the Spirit of the Lord is, where the Spirit of the kyrios is, where the Spirit of the Master is, there is liberty (2 Cor. 3:17). How are these truths to be reconciled?
Paul had learned that man is only free when he becomes a slave to Christ. Outwith Christ, he is a slave to sin; but when enslaved to Christ, he knows the royal liberation that only Christ can bring. Paul, in citing his own credentials, regards as his highest virtue that he is a slave of Jesus Christ.
In the Greek text, the word that the apostle uses is doulos which is not properly translated ‘servant’. A servant in the ancient world was a hired employee, a person who could come and go at will, who could resign from one job and seek employment elsewhere if so inclined. But a doulos was a slave owned by a kyrios, a master or a lord. Frequently in the New Testament this type of imagery is used to portray the relationship between Christ and his people: ‘You are not your own; you were bought at a price.’ Christians are those who belong to Christ. He is our Lord, he is our kyrios, he is our Master.
Paul will explain in the book of Romans that man, out of Christ, is in bondage to sin and a slave to his own evil impulses, inclinations and desires. This is man’s natural condition in the fallen state. Yet Paul wrote elsewhere that where the Spirit of the Lord is, where the Spirit of the kyrios is, where the Spirit of the Master is, there is liberty (2 Cor. 3:17). How are these truths to be reconciled?
Paul had learned that man is only free when he becomes a slave to Christ. Outwith Christ, he is a slave to sin; but when enslaved to Christ, he knows the royal liberation that only Christ can bring. Paul, in citing his own credentials, regards as his highest virtue that he is a slave of Jesus Christ.
In the Greek text, the word that the apostle uses is doulos which is not properly translated ‘servant’. A servant in the ancient world was a hired employee, a person who could come and go at will, who could resign from one job and seek employment elsewhere if so inclined. But a doulos was a slave owned by a kyrios, a master or a lord. Frequently in the New Testament this type of imagery is used to portray the relationship between Christ and his people: ‘You are not your own; you were bought at a price.’ Christians are those who belong to Christ. He is our Lord, he is our kyrios, he is our Master.
Paul will explain in the book of Romans that man, out of Christ, is in bondage to sin and a slave to his own evil impulses, inclinations and desires. This is man’s natural condition in the fallen state. Yet Paul wrote elsewhere that where the Spirit of the Lord is, where the Spirit of the kyrios is, where the Spirit of the Master is, there is liberty (2 Cor. 3:17). How are these truths to be reconciled?
Paul had learned that man is only free when he becomes a slave to Christ. Outwith Christ, he is a slave to sin; but when enslaved to Christ, he knows the royal liberation that only Christ can bring. Paul, in citing his own credentials, regards as his highest virtue that he is a slave of Jesus Christ.
Wise Living
Observant
Wise Living
I have ultimate dependance on God
Obedience
In the Greek text, the word that the apostle uses is doulos which is not properly translated ‘servant’. A servant in the ancient world was a hired employee, a person who could come and go at will, who could resign from one job and seek employment elsewhere if so inclined. But a doulos was a slave owned by a kyrios, a master or a lord. Frequently in the New Testament this type of imagery is used to portray the relationship between Christ and his people: ‘You are not your own; you were bought at a price.’ Christians are those who belong to Christ. He is our Lord, he is our kyrios, he is our Master.
Paul will explain in the book of Romans that man, out of Christ, is in bondage to sin and a slave to his own evil impulses, inclinations and desires. This is man’s natural condition in the fallen state. Yet Paul wrote elsewhere that where the Spirit of the Lord is, where the Spirit of the kyrios is, where the Spirit of the Master is, there is liberty (2 Cor. 3:17). How are these truths to be reconciled?
Paul had learned that man is only free when he becomes a slave to Christ. Outwith Christ, he is a slave to sin; but when enslaved to Christ, he knows the royal liberation that only Christ can bring. Paul, in citing his own credentials, regards as his highest virtue that he is a slave of Jesus Christ.