New Beginning
The Beginning, Increase and End of Divine Life
Though thy beginning was small, yet thy latter end should greatly increase.”—Job 8:7.
THIS was the reasoning of Bildad the Shuhite. He wished to prove that Job could not possibly be an upright man, for if he were so, he here affirms that his prosperity would increase continually, or that if he fell into any trouble, God would awake for him, and make the habitation of his righteousness prosperous; and though his family were now all destroyed, and his wealth scattered to the winds, yet if he were an upright man, God would surely appear for him, and his latter end would greatly increase.
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men—as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with them in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scripture, it will be our bounden duty to reject it as being but the word of man—of a wise and ancient man it is true, but still of a man only.
With regard to the passage which I have selected as a text, it is true—altogether apart from its being said by Bildad, or being found in the Bible at all; it is true, as indeed the facts of the book of Job prove: for Job did greatly increase in his latter end. His beginning was small: he was brought down to poverty, to the potsherd and to the dunghill; he had many graves, but no children; he had had many losses, he had now nothing left to lose; and yet God did awake for him; his righteousness came out from the darkness which had eclipsed it; he shone in sevenfold prosperity; so that the words of Bildad were prophetic, though he knew it not; God put into his mouth language which did come true, after all. Indeed, we have here a great principle—a principle against which none can ever contend. The beginning of the godly and the upright man may be but very small, but his latter end shall greatly increase.
THIS was the reasoning of Bildad the Shuhite. He wished to prove that Job could not possibly be an upright man, for if he were so, he here affirms that his prosperity would increase continually, or that if he fell into any trouble, God would awake for him, and make the habitation of his righteousness prosperous; and though his family were now all destroyed, and his wealth scattered to the winds, yet if he were an upright man, God would surely appear for him, and his latter end would greatly increase.
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men—as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with them in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scripture, it will be our bounden duty to reject it as being but the word of man—of a wise and ancient man it is true, but still of a man only.
With regard to the passage which I have selected as a text, it is true—altogether apart from its being said by Bildad, or being found in the Bible at all; it is true, as indeed the facts of the book of Job prove: for Job did greatly increase in his latter end. His beginning was small: he was brought down to poverty, to the potsherd and to the dunghill; he had many graves, but no children; he had had many losses, he had now nothing left to lose; and yet God did awake for him; his righteousness came out from the darkness which had eclipsed it; he shone in sevenfold prosperity; so that the words of Bildad were prophetic, though he knew it not; God put into his mouth language which did come true, after all. Indeed, we have here a great principle—a principle against which none can ever contend. The beginning of the godly and the upright man may be but very small, but his latter end shall greatly increase.