Prayer the Divine Conversation

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Prayer the Divine Conversation

I have said before that this church is a praying church. We know that there has been major things happen because of prayer, life transformations, healings, salvations, marriages back on track and the list can go on! God is so good. Prayer is so needed and necessary in our lives.
This Evening take a look at:
Luke 11:1 NIV
One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

The Purpose of Prayer

I remind this church each week that the most important service is the prayer service and the reason I say that is because of this verse in Luke. Jesus took the time to pray and He also took the time to teach others how to pray. Prayer is imperative for us as Christians. We need to pray, we need to lean on God, we need to have conversation with God on all things. He is our Father, our leader our best friend! Therefore why would we go through our days without talking to him.
Jesus took time to go to the Garden to pray before He died on the cross. He went there to prepare His heart for what was to come, to ask His Father for help because He knew what He would face He would need help and to walk closely with God.
We pray:
To talk to God
To commune
To worship
To ask for help
For Direction
For Comfort
To grow close to God
Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24).
We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask!
Our Lord said, “…unless you…become as little children…” (Matthew 18:3).
Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself.
Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.

Prayer is a conversation

Matthew 21:22 NIV
If you believe, you will receive whatever you ask for in prayer.”
Prayer is a two-way conversation; it is our talking to God, and His talking to us. As a Christian, you have a heavenly Father who hears and answers prayer.
Jesus said, “All things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Every man or woman whose life has counted for the church and the Kingdom of God has been a person of prayer. You cannot afford to be too busy to pray.
A prayerless Christian is a powerless Christian. Jesus Christ spent many hours in prayer. Sometimes He spent the night on a mountaintop in solitary communion with God the Father. If He felt that He had to pray, how much more do we need to pray!

Be Devoted to Prayer

Romans 12:12 NIV
Be joyful in hope, patient in affliction, faithful in prayer.
This verse is part of a longer chain of exhortations. It says we are to be “rejoicing in hope, persevering in tribulation, devoted (proskarterountes) to prayer.”
Your version might say, “constant in prayer” or “faithful in prayer.” Those all get at aspects of the word. “Devoted” is a good translation.
The word is used in Mark 3:9 where it says, “[Jesus] told his disciples to have a boat ready (proskartere) for him because of the crowd, lest they crush him.”
A boat was to set apart — devoted — for the purpose of taking Jesus away in case the crowd became threatening.
“Devoted” — dedicated for a task, appointed for it.
Now, boats just sit there. But people are not dedicated that way. When the word is applied to a person it means devoted or dedicated in the sense not only of designation and appointment but of action in the appointed task, and pressing on in it.
So for example in Romans 13:6 Paul talks about the role of government like this: “You also pay taxes, for rulers are servants of God, devoting themselves to this very thing.” That is, they are not only designated by God for a task, but are giving themselves to it.
What’s remarkable about this word is that five of the ten New Testament uses apply to prayer. Listen, besides Romans 12:12 there are:
Acts 1:14 (after the ascension of Jesus while the disciples were waiting in Jerusalem for the outpouring of the Spirit): “These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with his brothers.”
Acts 2:42 (Of the early converts in Jerusalem): “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”
Acts 6:4 (The apostles say): “But we will devote ourselves to prayer and to the ministry of the word.”
Colossians 4:2 (Paul says to all of us): “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.”
So we may say from the New Testament Scriptures that the normal Christian life is a life devoted to prayer. And so you should ask as you turn from 2002 to 2003, “Am I devoted to prayer?”
It does not mean that prayer is all you do — any more than being devoted to a wife means all the husband does is hang out with his wife. But his devotion to her affects everything in his life and causes him to give himself to her in many different ways. So being devoted to prayer doesn’t mean that all you do is pray (though Paul does say in another place, “pray without ceasing,” 1 Thessalonians 5:17).
It means that there will be a pattern of praying that looks like devotion to prayer. It won’t be the same for everyone. But it will be something significant.
Have we been devoted to prayer? Is there a pattern of praying in your life that can fairly be called “being devoted to prayer”?
“Praying only as crises enter your life would not be a pattern of devotion to prayer.”
I think most of us would agree on some kinds of praying that would not be called “being devoted to prayer.”
Praying only as crises enter your life would not be a pattern of devotion to prayer. Praying only at meal times is a pattern, but does it correspond to Paul exhorting the church to “be devoted to prayer”?
A short “Now I lay me down to sleep” prayer at the end of the day is probably not “being devoted to prayer.”
Hit and miss “Help me, Lord” in the car as you need a parking place is not “being devoted to prayer.” All those are good.
But I think we would agree that Paul expects something more and different from followers of Christ when he says, “Be devoted to prayer.”
Let us not forget in all of this, as we saw last week, that the cross of Christ — his death in the place of sinners — is the foundation of all prayer. There would be no acceptable answer to why or how we pray if Christ had not died in our place. That’s why we pray “in Jesus name.”
As I have weighed the obstacles to prayer that I could address, some of them fall under the question, why pray?

The Power of Simple Prayer

Philippians 4:6 NLT
Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.
There is power in prayer, even simple prayers. Mary, the mother of Jesus, knew this too.
Maybe you've heard the story. A couple thousand years ago there was a common wedding in Cana. The bride wasn't the daughter of an emperor. The groom wasn't a prince. Apart from one detail, the event would've been lost in time. But we remember it because Jesus was on the guest list.
While Jesus was there, the wedding party ran out of wine. Enter Mary, mother of Jesus. For my nickel, she appears too seldom in Scripture. After all, who knew Jesus better than she did? So, on the rare occasion she speaks, we perk up. "The mother of Jesus said to Him, 'They have no wine'" (John 2:3b, NKJV).
Consider this prayer of Mary. The pieces didn't fit, so she took the problem to Jesus. Mary wasn't bossy. She didn't say: "Jesus, they are out of wine. So, here is what I need. Go down to the grove at the corner. Accelerate the growth of some Bordeaux grapes. Turn them into wine." She didn't try to fix the problem.
Nor was she critical. "If only they had planned better, Jesus. People just don't think ahead. What is society coming to?"
Nor did she blame Jesus. "What kind of Messiah are you? If you truly were in control, this never would have happened!"
She didn't blame herself. "It's all my fault, Jesus. Punish me. I failed as a friend. Now, the wedding is ruined. The marriage will collapse. I am to blame."
None of this. Mary didn't whine about the wine. She just stated the problem.
Then, "Jesus said to her, 'Woman, what does your concern have to do with me? My hour has not yet come.' His mother said to the servants, 'Whatever he says to you, do it'" (John 2:4-5, NKJV).
Apparently Jesus had no intention of saving the wedding banquet. This wasn't the time nor the place He had planned to reveal his power. But then Mary entered the story: Mary, someone He loved, with a genuine need.
So what did He do? Jesus told the servants to fill the water pots with water, and that water became wine the entire party enjoyed.
Problem presented. Prayer answered. Crisis avoided. All because Mary entrusted the problem to Jesus. Her simple request prompted a divine response!
Like me, you might think if you take your problems to Jesus every time you have one, you'll talk to Jesus all day long. I think that's the point. After all, the writer of Philippians reminds us, "Don't worry about anything; instead, pray about everything; tell God your needs, and don't forget to thank him for his answers" (Philippians 4:6).
When life doesn't fit, it's easy to worry or be critical or try to fix it. But let's let Mary be our model. She took her problem to Jesus and she left it there. She stated her problem simply, presented it faithfully and trusted Him humbly.
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