Ephesians 4:25-32
7 Ways of Christian Living
Lay Aside Falsehood and Speak Truth
Be Angry But Do Not Sin
Steal No Longer But Share With Someone In Need
Let No Unwholesome Speech Come From Your Mouth Only That Which Is Good For Edification
So also the tongue is a small part of the body, and yet it boasts of great things.
See how great a forest is set aflame by such a small fire!
6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by chell.
7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.
8 But no one can tame the tongue; it is a restless evil and full of deadly poison.
9 With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
11 Does a fountain send out from the same opening both fresh and bitter water?
12 Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.
Do Not Grieve The Holy Spirit
God is grieved when His children refuse to change the old ways of sin for those righteous ways of the new life. It should be noted that such responses by the Holy Spirit indicate He is a person.
Eradicate Bitterness, Wrath, Anger, Clamor, Slander, and Malice
PAUL ends this chapter with a list of things which must go from life.
(1) There is bitterness (pikria). The Greeks defined this word as long-standing resentment, the spirit which refuses to be reconciled. So many of us have a way of nursing our anger to keep it warm, of brooding over the insults and the injuries which we have received. As Christians, we all might well pray that God would teach us how to forget.
(2) There are outbreaks of passion (thumos) and long-lived anger (orgē). The Greeks defined thumos as the kind of anger which is like the flame which comes from straw; it quickly blazes up and just as quickly subsides. On the other hand, they described orgē as anger which has become habitual. To Christians, the burst of temper and the long-lived anger are both forbidden.
(3) There is loud talking and insulting language. A certain famous preacher tells how his wife used to advise him: ‘In the pulpit, keep your voice down.’ Whenever, in any discussion or argument, we become aware that our voice is raised, it is time to stop. The Jews spoke about what they called ‘the sin of insult’, and maintained that God does not hold anyone guiltless who speaks insultingly to another person.
In Shakespeare’s King Lear, Lear said of Cordelia:
Her voice was ever soft,
Gentle and low.
It would save a great deal of heartbreak in this world if we simply learned to keep our voices down and if, when we had nothing good to say to a person, we did not say anything at all. The argument which has to be supported by shouting is no argument; and the dispute which has to be conducted through an exchange of insults is not an argument but a brawl.
PAUL ends this chapter with a list of things which must go from life.
(1) There is bitterness (pikria). The Greeks defined this word as long-standing resentment, the spirit which refuses to be reconciled. So many of us have a way of nursing our anger to keep it warm, of brooding over the insults and the injuries which we have received. As Christians, we all might well pray that God would teach us how to forget.
(2) There are outbreaks of passion (thumos) and long-lived anger (orgē). The Greeks defined thumos as the kind of anger which is like the flame which comes from straw; it quickly blazes up and just as quickly subsides. On the other hand, they described orgē as anger which has become habitual. To Christians, the burst of temper and the long-lived anger are both forbidden.
(3) There is loud talking and insulting language. A certain famous preacher tells how his wife used to advise him: ‘In the pulpit, keep your voice down.’ Whenever, in any discussion or argument, we become aware that our voice is raised, it is time to stop. The Jews spoke about what they called ‘the sin of insult’, and maintained that God does not hold anyone guiltless who speaks insultingly to another person.
In Shakespeare’s King Lear, Lear said of Cordelia:
Her voice was ever soft,
Gentle and low.
It would save a great deal of heartbreak in this world if we simply learned to keep our voices down and if, when we had nothing good to say to a person, we did not say anything at all. The argument which has to be supported by shouting is no argument; and the dispute which has to be conducted through an exchange of insults is not an argument but a brawl.
Be Kind, Be Tender-hearted, and Forgive!
So, Paul comes to the summing up of his advice. He tells us to be kind (chrēstos). The Greeks defined this quality as the attitude of mind which thinks as much of its neighbour’s affairs as it does of its own. Kindness has learned the secret of looking outwards all the time, and not inwards. He tells us to forgive others as God forgave us. So, in one sentence, Paul lays down the law of personal relationships—that we should treat others as Jesus Christ has treated us.