Prayer For Wisdom
Why is Paul Filled with Joy
1. Thanksgiving for the Readers’ Faith and Love, 1:15–16a
15–16a Immediately following the introductory berakah or eulogy, Paul reports his thanksgiving (vv. 15–16a) and intercession for his readers (vv. 16b–19). He mentions his unceasing gratitude to God for the good news he has received about them, and assures them that he constantly intercedes for them. In the eulogy Paul had praised God for blessings which he and his fellow-Christians received; now in his thanksgiving he expresses his gratitude for the divine work in the lives of his readers.
Paired with their exemplary faith was their “love for all the saints.” Significant here is the word all; they loved all their fellow Christians! The reason this is so striking, of course, is that this is often not true in Christian circles.
Our surface Christianity arms us with what we think are proper prejudices and a rationale for criticizing those who fall short, keeping them at arm’s length. Not so with the Ephesians! That is why the word for “love” here is agape — a thoughtful, volitional, purposeful love that wills to love even the unlovely — the very love of God himself.
Do we thrill at hearing of the faith and love of others? Do we rejoice in others’ spiritual attainments? Especially revealing, do we praise God when this is happening in places we are not present? Other churches? Other organizations?
To begin with, Paul prays that the Ephesians will develop a deeper knowledge of Christ: “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better” (v. 17).
Knowing Christ is one of the New Testament’s ways of describing saving faith. Jesus himself said in his High Priestly prayer, “Now this is eternal life: that they might know you, the only true God, and Jesus Christ, whom you have sent”
Tragically, there are many religious people who believe they are Christians and yet do not know Christ. Jesus warns, “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
So the question which must be asked is: Do we really know Christ? Are we in him? Is he in us? Does he know us? (See Galatians 4:9; 1 Corinthians 8:3.) Is there an intimate exchange between him and us?
The great need of any church, whether it is healthy or not, is knowing Christ — an epignosis — a better, deeper, fuller knowledge of Christ. I have memorized only a few verses in the Greek, but Philippians 3:10 is one, and it begins tou gnonai auton — “that I may know Him” (NASB).
Specifically, Paul asks that we would have our vision bettered regarding three things: hope, riches, and power.