The Perfect Marriage
God's crescendo to creation was to unite man and woman. The first thing they woke up to was the Sabbath. There is something incredibly signicant about Marriage and the Sabbath. These two institutions serve to be the foundational pillars of maintaining and growing relationships in the 21st century.
Introduction
Introduction
Creation
One of the two central themes in Scripture comprising the backbone of its theological teaching, the other theme being redemption. Creation is not the same as redemption; nor can redemption so overshadow creation as to cut short its theological validity. Both doctrines belong together but in a unique relationship. The God of Israel is also the God who created the heavens and the earth out of nothing. Redemption occurs within the creation, which serves as its presupposition and backdrop. The end of redemption is the creation of the new heavens and the new earth.
Human beings unaided by divine revelation cannot arrive at the biblical doctrine of creation by theological, philosophical, or scientific speculation. According to the Bible, human knowledge of creation must come by God’s revelation (cf. Heb 11:3). That creation is known only by faith means that it is known only by revelation.
Marriage
Sabbath
And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
BLESSED (Heb. ˒ašrê, barûḵ; Aram. berîḵ; Gk. eulogētós, makários).† To bless means variously to worship or praise, to bestow goodness and favor, and to invoke such qualities upon another. When applied to God, the terms imply homage or adoration offered in gratitude (Gen. 24:48; Deut. 11:29; Ps. 66:8). God blesses people by granting prosperity or well-being in the form of both physical and spiritual grace (Gen. 39:5; Ps. 24:5). People bless one another by bestowing goods and authority (Gen. 27; 48:9, 15, 20) or by wishing goodwill (Gen. 24:60; Num. 23:11, 20) and by commending a person to God (Ruth 2:20; 1 Sam. 23:21). One might also designate as holy or worthy of honor the Sabbath (Gen. 2:3), work (Deut. 28:8), a sacrifice (1 Sam. 9:13), a place of residence (Prov. 3:33), or food (Mark 8:7).
A standard pattern of blessing or beatitude is often used when invoking a blessing upon another (in the sense “let be praised”; e.g., Ruth 4:14; Matt. 25:34) and in describing the joyful condition of a person “happy” or “fortunate” for having fulfilled certain obligations or lived in an exemplary manner (e.g., Ps. 65:4; Prov. 8:13, 33–34; Matt. 5:11; Luke 11:28). “Blessed” occurs also as an epithet of the Lord (Mark 14:61).