Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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이 시대를 묘사한 한 작가의 글
우리는 더 많이 소비하지만 더 많이 소유하고 있다.
우리는 더 많이 사지만 더 즐기지 못하고 있다.
우리는 더 큰 집을 사지만 작은 가정을 이루고 있다.
우리는 더 편리해졌지만 더 여유가 없어지고 있다.
우리는 더 많은 약을 먹지만 더 건강해지지는 않고 있다.
우리는 너무 적게 읽고 TV 는 너무 많이 보고, 기도는 거의 하지 않는다.
우리는 우리 소유를 두 배로 가지게 되었지만 우리의 가치는 그만큼 낮아졌다.
우리는 맞벌이로 수입이 늘어났지만 더 많이 이혼하고, 집은 더 좋아졌지만 더 무너진 가정을 가지게 되었다.
우리는 더 오래 살게 되었지만 삶이 더 깊어지지는 않았다.
우리는 공기를 정화하려고 노력하지만 영혼은 더 오염되어가고 있다.
우리는 어떻게 돈을 벌지는 배우지만 어떻게 살아가는 지는 배우지 못하고 있다.
The church that holds to the inerrant Word of God has the answer to our world’s dilemma—it is the Gospel of Christ’s death, burial, and resurrection.
We should communicate that Gospel to our world as if we were throwing life preservers to drowning people.
We are not to warm the water to make them more comfortable, nor should we offer lessons on how to float.
We do not give self-help tips on how to manage life in the water.
Absolutely not!
We warn them they are going to drown if they do not come to the Savior.
Many churches have lost the moral courage to communicate this life-saving message because it makes people uncomfortable.
Stephen Davey, Nehemiah, ed.
Lalanne Barber, Wisdom Commentary Series (Apex, NC: Charity House Publishers, 2012), 141.
우리가 진정으로 해야할 것은 무엇입니까?
물에 빠져 가는 이들에게 구명조끼를 던지는 것으로 우리의 할 일이 끝난 것은 아닙니다.
그들이 물 안에서 평안하게 지내도록 물을 덥히는 것도 아닙니다.
또한 그들에게 물위에 어떻게 하면 떠 있을 수 있는지 알려주는 강좌를 열어야 되는 것도 아닙니다.
어떻게 하면 물 속에서 삶을 유지할 수 있는지 어떤 팁을 주는 것도 아닙니다.
우리는 만약 그들이 생명의 주님 앞으로 나오지 않는다면 그들은 물에 빠져 죽을 것이라고 경고해야 합니다.
많은 교회들이 사람들이 불편해 한다는 이유로 이와 같은 삶을 살리는 메시지를 전하는 용기를 잃어버렸습니다
The Church has also lost its moral convictions.
In our generation, the materialism of the believer matches that of the world; the promiscuity and unfaithfulness of the believer mirrors the world; the self-centeredness of the believer almost surpasses that of the world.
At the very time when the world needs the answer, the Church has lost the answer.
The people of God today are in desperate need of revival.
This is true in the natural realm and also in the spiritual realm.
“Revival” is warning the believer who is living like an unbeliever.
His heart for God has stopped beating and the affections for God have subsided.
He no longer breathes the air of fellowship with the Lord, and he is in need of resuscitation by the Father.
David, a man after God’s own heart, needed reviving.
At one point he confessed:
부흥이 오는 전조 : 말씀에 대한 깊은 갈망
Their one unanimous cry was for the book.
When a group of people, a family, an individual, or a church begin to demand the Scriptures, revival will not be far behind.
A native of India, writing to a friend about a revival they were having, wrote in English as he pronounced it in his native tongue: “We are having a great re-Bible here!”
What a perfect slip of the pen.
A revival is, indeed, when people are “re-Bibled.”
They hunger to hear, read, and learn the Word of God:
인도 본토인, 우리는 지금 거룩한 Re-bible을 경험하고 있다.
Great Awakening으로 인한 것. 참된 부흥은 신자의 부흥을 말한다.
다시 소성케 되는 것이다.
6시간 동안 말씀을 듣기 위해서 서 있었다.
그리고 이것은 한주 동안 매일마다 그렇게 하였다.
이와 같은 하나님 말씀에 대한 깊은 갈망이 있는가?
joy of Yahweh is your refuge
There are two reasons for the exhortation to rejoice: (1) the people had repented, and (2) this was the first day of the seventh month, the Feast of Trumpets, which was to be a day of rejoicing (Lev 23:23–25; Deut 16:15).
The people must have been repentant for disobeying the law (v.
10).
A similar reaction occurred in the time of Josiah (2 Kgs 22:11–13, 19).
The Word of God, when read, has the power to transform lives today just as it had in the time of both Josiah and Ezra.
The Bible convicts, changes, and guides lives.
In the time of Ezra the people realized that the Babylonian captivity was a result of disobedience.
Only genuine repentance before God could bring about a real change in the community.
The living power of the Word of God still liberates people from their own various forms of captivity.
Leaders pointed out God’s mercy to the people.
Those who teach must show God’s justice and the need for repentance but must not forget to emphasize God’s love and mercy.
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