An Offering to God

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Encyclopedia of 7700 Illustrations 5180 Bininger Chooses Slavery

Bininger Chooses Slavery

Abraham Bininger, a Swiss boy from Zurich, came with his parents to this country on the same ship that brought John Wesley. The father and mother of the lad both died on the voyage and were buried at sea, and he stepped alone from the gangway on to a strange continent, where there was not a single familiar face. When he had grown to manhood, he asked to be sent to tell the story of the cross to the negroes of the island of St. Thomas, having heard of their great misery and degradation.

When he arrived at the island, he learned that it was against the law for any person but a slave to preach to the slaves. It was the policy of the planters to keep the blacks in ignorance and superstition. Shortly after this the governor of St. Thomas received a letter signed Abraham Bininger, in which the writer begged urgently to become a slave for the rest of his life, promising to serve as a slave faithfully, provided he could give his leisure time to preaching to his fellow-slaves.

The governor sent the letter to the King of Denmark, who was so touched by it that he sent an edict empowering Abraham Bininger to tell the story of the Messiah when and where he chose—to black or white, bond or free.

—Youth’s Companion

Leviticus 1 CSB
1 Then the Lord summoned Moses and spoke to him from the tent of meeting: 2 “Speak to the Israelites and tell them: When any of you brings an offering to the Lord from the livestock, you may bring your offering from the herd or the flock. 3 “If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he may be accepted by the Lord. 4 He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him. 5 He is to slaughter the bull before the Lord; Aaron’s sons the priests are to present the blood and splatter it on all sides of the altar that is at the entrance to the tent of meeting. 6 Then he is to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest will prepare a fire on the altar and arrange wood on the fire. 8 Aaron’s sons the priests are to arrange the pieces, the head, and the fat on top of the burning wood on the altar. 9 The offerer is to wash its entrails and legs with water. Then the priest will burn all of it on the altar as a burnt offering, a fire offering of a pleasing aroma to the Lord. 10 “But if his offering for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male. 11 He will slaughter it on the north side of the altar before the Lord. Aaron’s sons the priests will splatter its blood against the altar on all sides. 12 He will cut the animal into pieces with its head and its fat, and the priest will arrange them on top of the burning wood on the altar. 13 But he is to wash the entrails and legs with water. The priest will then present all of it and burn it on the altar; it is a burnt offering, a fire offering of a pleasing aroma to the Lord. 14 “If his offering to the Lord is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons. 15 Then the priest is to bring it to the altar, and will twist off its head and burn it on the altar; its blood should be drained at the side of the altar. 16 He will remove its digestive tract, cutting off the tail feathers, and throw it on the east side of the altar at the place for ashes. 17 He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the Lord.
lev 1
LET US PRAY
What is the tent of meeting?
What does the word unblemished mean?
Why did the people have to lay their hands on the head of the burnt offering?
Why was the process so brutal in practice?
Why were they allowed to offer different kinds of offerings?
Does this condone different worship practices? Ways to salvation?
How can we see Jesus in this passage?
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